1. Poems about the prosperity of the country and its people (what are the ancient poems about the prosperity of the country)
2. Poems about the prosperity of the country and its people
About Poems that describe the prosperity of the country and the people (what are the ancient poems about the prosperity of the country) 1. What are the ancient poems about "the prosperity of the country"
1. Those who benefit the country love it, and those who harm the country hate it. ——Yan Ying
2. Enjoy the world and worry about the world. ——Mencius
3. Born in sorrow and died in happiness. ——Mencius
4. When the body is dead, the spirit becomes the spirit, and when the soul is determined, it becomes the ghost! ——Qu Yuan
5. I am afraid of the defeat of the emperor. ——Qu Yuan
6. Take a long breath to cover your tears, mourning the hardships of the people's lives. ——Qu Yuan
7. Benefit the country, not wealth. ——"Book of Rites"
8. Never forgetting the country in the face of adversity is loyalty. ——"Zuo Zhuan"
9. The country's ears forget home, the public's ear forgets private interests, and the interests are not scrupulously obtained, and the harm is not scrupulously removed. ——Jia Yi
10. Before the Xiongnu were destroyed, why should we take care of our family? - Huo Qubing
11. Patriotism is like hunger and thirst - Ban Gu
12. Put national concerns first and then private hatred. ——Sima Qian
13. Chang Si sacrificed himself for the country’s needs regardless of his own safety. ——Sima Qian
14. Surrender yourself to your country and destroy yourself with righteousness. ——Cao Cao
15. Living idle is not my ambition, I am willing to worry about the country. ——Cao Zhi
16. Sacrificing one’s life to go to the national disaster, seeing death as a sudden return home. ——Cao Zhi
17. Worrying about the country and forgetting about home, sacrificing one’s life to help those in need is the ambition of a loyal minister. ——Cao Zhi
18. Work hard and die. ——Zhuge Liang
19. Martyrs are as patriotic as home. ——Ge Hong
20. A man should die in the wilderness, wrapped in horse leather and his ears buried. ——Fan Ye
21. When a real man lives in the world, he should sweep the world away and live in peace in one room! ——Fan Ye
22. In times of crisis, loyalty will be revealed, and in times of chaos, loyalty will be revealed. Surrender your body to serve the Lord, and die in mourning for your country. ——Bao Zhao
2. Sentences to describe the strength of a country
"Yuan Night"
(Song Dynasty) Zhu Shuzhen
Fire trees and silver flowers are eye-catching Red, lifting the sky to encourage the spring breeze. a
When a new love begins, I am worried about the busy life, and the old things are shockingly recalled in my dreams.
I hope that I can be an adult for a while, but I might as well stay in the hazy moon forever.
It takes time to get drunk while admiring the lanterns, so we may not be able to get together next year.
Tian Jia Yuan Day
(Tang Dynasty) Meng Haoran
Last night I fought back to the north, and today I am starting from the east;
I am already strong. If you don't have a salary, you still worry about the farmers.
The father plows the fields, and the shepherd boy follows the hoe;
The Tian family has a good climate, and the mother-in-law said it will be a good year.
1. The motherland is the beacon in our hearts, illuminating our progress; the motherland is the source of our self-confidence and gives us infinite strength.
2. The motherland is the pearl of the East, the soaring dragon of Asia, and the rising sun on the horizon; the motherland is in your heart, in my heart, and in the heart of every Chinese.
3. The roaring Yangtze River rolls up crystal waves, and the thousands of miles of grassland echoes with the affectionate sound of the matouqin. The sons and daughters of China pay tribute to the motherland!
4. For your dignity, our ancestors fought bloody battles; for your prosperity, our fathers shouldered the heavy burden; for your harmony, we make selfless contributions; for your glory, the younger generations march forward bravely!
5. The sixty spring and autumn years have passed, and the country is thousands of miles red. The Republic of China is growing and its majesty is flourishing. The responsibilities in the future will be heavy, and I will bear them bravely. The future of our motherland is beautiful, brilliant and bright.
6. Motherland, I hope you have the purity and beauty of children, the strength and strength of youth, and the indifferent wisdom of the elderly. May you always be radiant!
7. My greatest pride is that I am a Chinese. My greatest pride is that foreigners call me "Chinese". My greatest happiness is living in China. The title I least want to give up is that of a Chinese citizen.
8. Spring is full of hope and splendor, summer is fiery and passionate, autumn is golden and mature, and winter is white and tranquil. The motherland is beautiful in all four seasons.
9. I wish my motherland a brighter future with a bluer sky, greener mountains, clearer water, more prosperous economy, happier people, and stronger national strength.
10. New China has gone through 60 years of vicissitudes. When we drink water, we remember its source. Let us cherish the happy life today. Love the motherland, love the people, love our homeland.
Poems about China's prosperity and prosperity 1. Sentences describing the prosperity of the country
The prosperity of the country and the prosperity of the people in the Kaiyuan era.
The prosperous age of the Tang Dynasty is the most glorious chapter in the long history of the Chinese nation, which began in the first half of the seventh century AD and ended in the mid-eighth century AD. The Tang Dynasty had enlightened politics, emancipated ideas, abundant talents, vast territory, solid national defense, and national harmony. It was an image of incomparable prosperity in the world at that time. To this day, overseas Chinese are still called "Tang people".
Du Fu, a famous poet of the Tang Dynasty, described the scene of the prosperous Kaiyuan era in his poem "Remembering the Past": Recalling the heyday of the Kaiyuan Dynasty, the small town still houses thousands of families. The rice is dripping with fat and the corn is white, and both the public and private warehouses are abundant. There are no jackals and tigers on the roads of Kyushu, and the sunrise is auspicious for long journeys. Qi Wan and Lu's carriages are moving in shifts, and the men plowing the fields and the women mulching trees keep up with each other. From the poems, we can get a glimpse of the prosperity and prosperity of the Kaiyuan period. Is it enough?
2. Urgently looking for ancient texts with words such as "the country is strong and the people are rich, the country is rich and the people are strong, the people are rich and the country is strong", the more the better,
Confucianism
Confucianism enriches and develops the traditional view of enriching the people into an economic theory for governing the country. Confucius put forward the arguments of "enough food" and "rich before education", and regarded enriching the people's material wealth as the basis for implementing ritual and music education. His measures to enrich the people were mainly to "benefit the people according to their interests" ("The Analects of Confucius: Yao"), that is, to implement a lenient economic policy, allowing the people to make profits and make money, while requiring the rulers to be restrained and restrained. He regarded the people's prosperity as the basis for the government to obtain sufficient financial resources, and advocated that the people's wealth comes before the country's wealth, and the country's wealth is based on the people's wealth. This is the famous saying "If the people are enough, the king will be with them. If the people are not enough, the king will be with them." The financial thought of "enough" ("Yan Yuan"). Confucius' thought of enriching the people has long been a traditional dogma in China and has far-reaching influence. During the Warring States Period, Meng Ke and Xun Kuang, the main successors of the Confucian school, further elaborated on the idea of ??enriching the people. Mencius's policy of enriching the people was mainly to develop production and reduce taxes. "By changing their fields and reducing their taxes, the people can become rich" ("Mencius: Devoting the Heart"). His specific measures to develop production were to establish constant production, build wells and fields, and give each farmer a five-acre house and a hundred acres of land, so that the people could "enough to serve their parents, and enough to feed their wives, so that they could be happy and satisfied for the rest of their lives." His idea of ??low tax collection is: no tax on commercial buildings, no goods tax, real estate tax, and head tax on unemployed people. Only a single agricultural tax is levied, which is equivalent to one-ninth of the labor land rent of farmers. Meng Ke believed that by implementing these measures to enrich the people, "the old people will have clothes and silk to eat meat, and the people will neither be hungry nor cold" ("King Hui of Liang, Part 1"), so that every family will have enough food and the world will be in great order. Xun Kuang inherited the early Confucian view of not competing with the people for profit, and further elaborated on the significance of enriching the people first in order to govern the country. He criticized the rulers for amassing profits because "the treasury is full but the people are poor", and analyzed the relationship between wealth distribution and the rise and fall of the country: "The king will make the people rich, the hegemon will be rich, the only remaining country will be rich and the doctor will be rich, and the country will be destroyed and the people will be rich. "Treasury" ("Xunzi King System"). Starting from the theory that to govern a country, one must first enrich the people, he required rulers to "enrich the people through government" ("Fu Guo"), that is, to take measures such as being frugal and advocating the development of production to make the people rich. He said: "My family has a five-acre house and a hundred acres of farmland. We work on our business and don't take away our time, so we are rich" ("Broad Strategy"). He believes that the prosperity of the people is conducive to the development of production. "If the people are prosperous, the people will be rich, and if the people are prosperous, the fields will be fertile and easy to trade." Xun Kuang theoretically unified the wealth of the people and the wealth of the country, and made a concluding analysis of the Confucian thought of enriching the people.
Mohism
Mohism starts from the desire of small producers to survive and develop, opposes self-interest at the expense of others, and requires seeking wealth through mutual love and mutual benefit. Mohists believe that the way to get rich lies in one's own hard work: "If you are strong, you will be rich; if you are not strong, you will be poor; if you are strong, you will be full; if you are not strong, you will be hungry" ("Mozi: Fei Ming Xia"). They objected to the rulers "exerting wealth from the people and robbing the people of their food and clothing" ("Ci Guo"). It is required to practice strict economy and reduce the burden on the people. However, Mohism was different from Confucianism in the relationship between enriching the people and the country. They advocated that "the government should be substantial but the wealth should not be dispersed" ("Shang Xianzhong"), and called for enriching the government rather than hiding wealth among the people. It is believed that if the country has "prepared grain in its warehouses" ("Seven Woes"), it will be able to "rest from hunger and fatigue with food, and will support all its people", and only then will the people's lives be guaranteed. As the saying goes, "the government will actually make all the people rich." The Mohists pinned the happiness of small producers on the rain, dew and sunshine of princes and adults, and imagined that rulers could save money and eliminate extravagance, "loving and benefiting all the people" ("Shang Xianzhong"), "adding benefit to the people" ("Frugal Use"), Provide conditions for people to live and work in peace and contentment.
Taoism
Taoism advocates inaction and follows nature. It opposes rulers’ interference in people’s economic activities and advocates “I have nothing to do and the people become rich” (Laozi Chapter 50) Chapter 7), allowing the people to freely earn wealth. However, Taoism is fundamentally opposed to people's pursuit of wealth. They believe that "the more you hide, the richer you will perish" ("Laozi" Chapter 44), so they require people to "be simple and be simple and be less selfish" ("Laozi" Chapter 44) Chapter 19), making the people "ignorant and without desires" (Chapter 3 of "Laozi"), and live a simple life. Taoists believe that although objectively there is not much wealth, as long as one is subjectively satisfied with oneself, one is considered rich. The so-called "one who is content is rich" (Chapter 33 of "Laozi"). The Taoist idea of ??enriching the people is based on the premise of having few desires and contentment, which is essentially relative to widespread poverty in a state of very underdeveloped production.
Legalism
Legalism was based on enriching the country, but early Legalism also focused on enriching the people. As Guan Zhong said, "If you have a solid warehouse, you will know etiquette; if you have enough food and clothing, you will know honor and disgrace" ("Guanzi Herdsmen"), which is to enrich both the country and the people. "Guanzi" said: "Any way to govern a country must first enrich the people" ("Governing the Country"). As for Shang Yang, although there is a saying of "making the poor rich" ("Shang Jun Shu: Qu Qiang"), enriching the people is not its purpose. As for Han Fei, he proposed "How can we govern if the people are sufficient" ("Han Feizi·Six Antis"), theoretically denying the need to enrich the people.
Fundamentally, Dharma scholars do not believe that enriching the people is desirable. "If the people are rich, they cannot be rewarded" ("Guanzi·Guozhu"), "If the people are extremely rich, they cannot be rewarded" ("Xushi"). They believe that if the people are too rich, they cannot be rewarded. Conducive to governance. Therefore, it is advocated that "it is better for the people to be rich than to be poor" ("Shan Quan Shu"), and "a country with a law must weaken the people" ("Shang Jun Shu·Weak People"). Legalism aims at enriching the country and strengthening its military, but sees enriching the people as just a means to be subordinate to the rich country.
3. Ode to China
Ode to China
Singer Yang Lixia
Five Thousand Years of Great China's Treasures and Heavenly Treasures
Self-improvement makes the heaven and earth prosperous and the sun and moon prosper
Five thousand years of passion are surging rivers
Praising the glory of the past and lamenting the twinkling stars of the present
More faith in the future China enriches its people and strengthens its country
Ah five thousand years
Five thousand years of China’s five thousand years of thinking
Five thousand years and five thousand years of China’s five thousand years A Thousand Years of Joyful Songs
Ah Five Thousand Years
Five Thousand Years of China and Five Thousand Years of Thoughts
Ah Five Thousand Five Thousand Years of China's Five Thousand Years of Joyful Songs
Five thousand years of great Chinese dragons and tigers leaping over the country to prosper
A hundred schools of thought contend for the descendants of the Yan and Huang Dynasties
Five thousand years of ambition are beautiful mountains and rivers
Like The glory of the past is eternal, and the stars of the present are shining
I believe more in the future of China with a prosperous people and a strong country
Ah, five thousand years
Five thousand years of China, five thousand years of thinking
Ah five thousand years, five thousand years of China, five thousand years of joyful singing
Ah five thousand years
Five thousand years of China, five thousand years of thinking
>Ah, five thousand years, five thousand years of China’s five thousand years of joy
4. Idioms about a prosperous country and a strong people
Anguo and its people make the country stable and the people prosperous.
Source: "Han Shu·Ji An Biography": "As a high minister, the superiors cannot praise the achievements of the late emperor, and the subordinates cannot convert the evil intentions of the world, make the country and the people rich, and make the prison empty." Live and work in peace and contentment: stability; Le: love, pleasure; karma: occupation.
Refers to living and working in a stable and happy manner. Source: Chapter 80 of "Laozi": "Everyone enjoys his food, wears his clothes beautifully, lives up to his customs, enjoys his industry, and has no contact with each other until old age and death."
"Hanshu·Huozhi Biography" "Everyone is content with his home and enjoys his work; he enjoys his food and enjoys his clothes." Feng Tiao Yu Shun Tiao means harmony; Shun means harmony.
Wind and rain are timely and appropriate. Describes wind and rain suitable for farming season.
Source: "Six Tao": "Now that Yin is conquered, the wind and rain will be smooth." The country is rich and the army is strong. The country is rich and the army is strong.
Source: "Han Feizi·Dingfa": "Because the people work hard without stopping and chase the enemy from danger without stopping, the country is rich and the army is strong." "Warring States Policy·Qi Ce IV": " Qi releases his minister Meng Changjun to the princes, and the princes are the first to welcome him, and the country will be prosperous and the people will be prosperous and the people will be stable. Source: "Book of Han·Criminal Law": "When Duke Huan of Qi appointed Guan Zhong, the country was rich and the people were safe."
The country is rich and the people are prosperous. The country is rich and the people are prosperous. Source: "Qiqi" by Cao Zhi of the Three Kingdoms Wei Dynasty: "Scattering music changes the wind, and the country is rich and the people are healthy."
The country is rich and the people are strong. The country is rich and the people are strong. Source: "The Spring and Autumn Period of Wu and Yue" by Zhao Ye of the Han Dynasty: "The people are prosperous and the country is strong, and the people are peaceful and peaceful."
The country is peaceful and the people are peaceful Tai: peace and stability. The country is at peace and the people are happy.
Source: Song Dynasty Wu Zimu's "Meng Liang Lu· God of Mountains and Rivers": "Every year, the sea tide overflows and rushes into the city. In the spring and autumn, the Jiao Festival is held, and the bachelor's academy is ordered to write Qing Ci to pray for the peace of the country and the people." There are two ears of wheat. One wheat has two ears.
It is a metaphor for a good year and a good harvest. Source: "Book of the Later Han·Biography of Zhang Kan": "The common people's song says: 'The mulberry trees have no branches, the wheat ears are split, and Zhang Jun is in charge, and he is overjoyed.
'" The wheat shows two splits, the same "Different". A wheat plant grows two ears.
It is a sign of good harvest and is often used to praise officials for their outstanding achievements in governance. The same as "Maixiu Liangqi".
Wheat shows two differences ① A wheat plant grows two ears. It is a sign of good harvest and is often used to praise officials for their outstanding achievements in governance.
②The name of Tang Jiaofang’s song. Min'an Guotai Tai: peace, stability.
The country is peaceful and the people are happy. Source: Song Dynasty Wu Zimu's "Mengliang Lu·God of Mountains and Rivers": "Every year, the sea tide overflows and rushes into the city. In the spring and Autumn festivals, the bachelor's college is ordered to write Qing Ci to pray for the peace of the country and the people."
Min'anwu Fufu: many. The people are safe and the products are rich.
Describe the scene of social stability and economic prosperity. Source: The first chapter of "Ganoderma Celebrating Longevity" by Zhu Youdou of the Ming Dynasty: "It's all because of the favorable rains and favorable winds in China, and the people are safe and secure."
The people are well-off and prosperous. Fu: many. The people are safe and the products are rich.
Describe the scene of social stability and economic prosperity. Source: The first chapter of "Lingzhi Celebrating Birthday" by Zhu Youdou of the Ming Dynasty: "It's all because of the favorable rain and wind in China, and the people are safe and prosperous."
The people of Yin and the country are rich. Yin: solid, rich; Fu: rich. The people of the country are prosperous.
Source: "The Chronicles of the Three Kingdoms, the Chronicles of Shu, and the Biography of Zhuge Liang": "The people of Yin are rich and the country is rich, but they don't know how to save money.
"Thousands of warehouses and ten thousand boxes" means that because the harvest is good in the year, a lot of grain is stored.
Source: "Poetry·Xiaoya·Futian": "I am looking for thousands of warehouses, but I am looking for thousands of boxes." "Baopuzi·Ji Yan": "Thousands of warehouses and thousands of boxes can be harvested from a hundred crops." "
Rang Rang Man Jia Rang Rang: Plenty. Describes a bumper harvest and a warehouse full of food.
Source: "Historical Records·Funny Biographies": "The bonfire is full of 瓯穰, and the cart is full of filth." , the grains are ripe and the house is full of food. "Ten winds and five rains mean one wind blows every ten days and one rain every five days.
Describes smooth weather and suitable climate. Source: "Lunheng·Shiying" by Wang Chong of the Han Dynasty: "The wind does not blow, and the rain does not break. There is wind every five days and rain every ten days. "
Ten Rains and Five Winds: It rains once every ten days and winds once every five days. It means good weather.
Source: Qian Shu·Du Guangting's "Painting Poems for the Gods of the Five Mountains": " Go up to support the country, and bless Li Yuan. Adjust the ten rains and five winds to harvest crops, and spread the nine states and six regions to reach Yongxi. "
Shihe Nianfenghe: peace; Nian: annual success; Feng: prosperous, abundant. Good weather and good harvest.
Source: "The Book of Songs·Xiaoya·Huashu" "The prosperity of all things and the loyalty and filial piety of the people will lead to good times and good years. Therefore, millet is the next best thing, and millet and millet are suitable for good times." "The seasons are harmonious and the years are prosperous, the four seasons are harmonious, and the grains are harvested.
Used to praise the peaceful and prosperous age. Same as "the seasons are harmonious and the years are prosperous".
Source: "On Rewards, Punishments and Cultivation" by Su Shi of the Song Dynasty "River Events": "Emperor Taizong would always be overjoyed when he saw the weather was good, the rain and snow were in season, and he would raise a glass of wine to express his gratitude to his ministers. "The seasons are harmonious, the seasons are harmonious, and the grains are harvested.
Used to praise the peaceful and prosperous age. Same as "the seasons are harmonious and the years are prosperous".
Source: "Book of Southern Qi·Biography of Wang Jingze" ": "There is no better way to save the people than to reduce their taxes. The times are harmonious and the year is bright, but you are still weak, and it is a good time for floods and droughts. I would rather miss you well? " Sui Min Nian Renmin: The crops are mature.
Refers to agricultural harvest. Also known as "Sui Min Nian Renmin".
Source: Tang Dynasty Lu Changyuan's "Book of the Prime Minister": "This year A good harvest will bring good harvests, but low grain prices will hurt farmers. It is sincerely appropriate to bid to collect the purchase and realize the storage in Taicang. "
Suimin nianfengmin: crops are mature. Refers to agricultural harvest.
Same as "suiminnianfengmin". Source: The fourth fold of "Ten Brocades" by Anonymous Ming Dynasty: " Today, the king, the saints, and the ministers rule wisely, and the years of education are prosperous and fast. "
Tu Geli chant describes the scene of peace and prosperity of the country and the people's happiness. It is the same as "Ching of Tu Geyi".
Song of Tu Geyi is chanted by everyone in the road. It describes the scene of peace and prosperity of the country and the people. , the scene of the joy of the people.
Invincible, there is no rival in the world. Source: Mencius Gongsun Chou, Pre-Qin Dynasty: "Then there is no rival in the world." ”
The grains will be plentiful: mature. It refers to a good year and a good harvest.
Source: "Six Taoists·Longtao·Lijiang": "That is why in the windy and rainy season, the grains will be plentiful." , the country is peaceful. ” A good harvest means a good year and a good harvest.
Same as “a good harvest”. The people in Wufu are rich in products and the people are happy.
The auspicious wind and rain describe the good weather. Many Metaphor of kindness.
Rain and wind are harmonious; shun: harmonious.
Describes wind and rain suitable for farming. Source: "Liu Tao": "The wind will overcome Yin." Withered rain. ”
Enriching the people and enriching the country makes the people rich and the country rich. Source: "Xunzi·Fu Guo": "The way to enrich the country is to use frugally to enrich the people." "
The ruler is wise and his ministers are loyal and good. It is a metaphor for the superior and the subordinate.
Also known as "the Lord is bright and the minister is straight", "the Lord is the saint and the minister is straight", "the Lord is the wise minister and the minister is good" . Source: "Northern History·Zhong Fang Biography": "Kuang's sage ministers are good, his army is strong and the country is rich, Chen Ji's leader is faint at the top, and the people at the bottom are criticized. There is no solid foundation, and they are not the masters of the Nine Kingdoms. This is the only one." The island is barbaric, but Ji Tian is asking for it! "Auspicious snow heralds a good harvest. Rui: auspicious.
Timely winter snow heralds a good harvest in the coming year. Source: Qu.