Qu Yuan's poem about beauty is 1. Does the beauty in Qu Yuan's poems refer to Qu Yuan or Chu Huaiwang?
It's Chu Huaiwang
The most striking thing about Li Sao is its two images: beauty and vanilla. The image of beauty is generally interpreted as a metaphor, or as a monarch, or as a self. The former is like "only the grass and trees are scattered, and the beauty is afraid of death", while the latter is like "many women are jealous of Yu Mei, so they say that Yu Hao is lewd". It can be said that Qu Yuan expressed his feelings to a great extent by writing stories about his abandonment of his wife, so the whole poem is sentimental and touching. The metaphor of husband and wife is vivid, deeply related to the situation at that time, and in line with China's traditional thinking habits. As early as the development of the concept of Yin-Yang and Five Elements in the Spring and Autumn Period of the Western Zhou Dynasty, husband, minister and woman were placed in the same position, which may have influenced Qu Yuan's creation.
2. Qu Yuan has a poem to the effect that after reaching the destination with the beauty in the same boat, the beauty left alone.
Realistic, pure literature. Not politics.
Qu Yuan's Nine Songs (8)
Bo He
Swim nine rivers with women and ride the wind and waves. Cover the lotus with a waterwheel and drive the two dragons away. Looking around Kunlun Mountain, my heart is flying. I will forget to go home at dusk, but I am extremely worried. Zhu Gongzi North Quelongtang Fish Scale House. What is the spirit in the water? Go after fish with storks, swim in the river with women, and flow in the future. Zizhan traveled eastward and sent the beauty Nanpu. The waves come to meet, and the fish are adjacent.
Hebo and I were swimming on nine rivers, and the strong wind blew the waves on the rivers. You can ride a waterwheel covered with lotus leaves, with Ssangyong as the driving wheel and dragons on both sides. Climb to the source of Kunlun Mountain and look around. My mood flies with the mighty Yellow River. But I hate that it's getting late. I forgot to go home, but the river made me miss everything. Fish scales cover the roof, dragons are painted on the hall, purple shells are built, and scarlet is painted all over the house. Hebo, why do you live in this water? A big white catfish follows you and swims on the river with you and Hebo. The big river flows slowly eastward. You shake hands and say goodbye, and you will go to the east. I'll take you to the sunny river. The waves came to meet me, Hebo, and the fish escorting me lined up.
Qu Yuan deeply regretted his yearning for beauty and his failure in seeking beauty, and then he was deeply dissatisfied. as follows
Why is it that "about dusk for a while", but it is "Qiang Zhong Lu and back to the shore"? Why not listen to you? Why "talk to Yucheng" again and again, but "repent and have him" again and again?
"Mrs. Xiang" wrote: "Di Zi has fallen to Zhu Bei, and his eyes are embarrassing."
"Little Commander" said: "It's green, the green leaves are purple stems, and the eyes are full of beauty, and suddenly it's alone!" "Look at the beauty of the future and sing against the wind!"
"Hebo" said: "Zi follows Xi's eastward expedition and sends beauties to Xi Nanpu!" The sadness of his thoughts and the regret of his feelings show the depth of his sadness and disappointment. However, Qu Yuan seems to love beauty beyond restraint, thinking that there is still hope, and he still hopes to achieve something if he works hard. So I went on the road again with sadness and hesitation, this time asking the media for help.
But the vegetation is scattered, and I am afraid that the beauty will come late. ..... refers to nine days thought it was Xi, husband only spirit reason also. At dusk, because I was in the middle of the road, I changed direction. I let the red dragon fly in the clouds, looking for the location of Fu Fei ... I suddenly turned around and cried, sad that there was no daughter on the mountain ... I looked at Yao platform and saw a lost daughter. While Shao Kang is not at home, Yao is in danger. ("Li Sao")
Beauty needs to be cultivated ... including admiration, laughter and children's yearning for kindness and gentleness. ..... make a statement and correct the beauty. Yesterday, you and I sincerely said that the Qiang people would return to the shore later, but they were determined! (Chapter 9)
Thinking with beauty is not right day and night. Jiao Wu is beautiful, but Ao Zhen doesn't listen! ..... Birds came from the south and gathered in Hanbei. It's so beautiful, you are alone in this foreign country. It is lonely and unsociable, and there is no good media on its side. (Thinking)
..... want to be beautiful! Blow your eyes off. The media is dead, so we can't draw a conclusion. Let Ficus pumila feel reasonable, afraid to stand on tiptoe near the wood. Because of hibiscus? Be content with fear of petticoats. ("Four Beauty")
..... Zhu Rongcheng and also settled, Teng called Xiong Yiyiao to see him. Make Xiang Linggu, make Hai Ruo dance Feng Yi ... ("Travel")
..... Beauty is drunk, and Zhu Yan is drunk. I was dazzled, my eyes brightened a little, and my clothes were slim, beautiful but not surprising. Long hair and moustache are more gorgeous. ("evocation")
3. Qu Yuan's poems
1, a hundred gold buys a horse, and a thousand gold buys a beauty; Where can I buy youth if I buy a senior official?
2, compared with heaven and earth xi, compared with the sun and moon xi Guang Qi.
3. Remoleux Xi's new acquaintance.
4. The ruler is relatively short; Every inch has its advantages. Insufficient things; I can't think clearly.
5, the road is long, I will go up and down.
6, I am also kind-hearted, although I have never regretted my narrow escape.
7, the world is turbid, I am alone, everyone is drunk, I wake up alone.
8, the hole opens, Tianmen, I take the mysterious cloud.
9. Let the pioneers of the wind let the freezing rain sprinkle dust.
10, the following items are empty.
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12, An Xiang riding a green riding a yang
13, Jun Xi and I lead the emperor's Xi Jiukeng at the same speed.
14, paranormal Xi is separated from Yu Pei.
15, one yin and one yang, all people don't know what I did.
16, broken and sparse Hua Yao will leave his hometown with his legacy.
17, the old Ran Ran Xi is very close and sparse.
18, Lapras, Gao Chi, Xi Tian Chong
19, Jiegui, Yanqiang, think more and worry more.
20. You can't lose money if you are sad.
2 1, there are things to do when you are alienated from others.
22. Fuck Angkor Wat and get picked up by a rhinoceros car at the wrong hub.
23, continuous cover the sun, the enemy is like a cloud, and the soldiers are scrambling.
24. Yu Ling was broken and one left and one right were injured.
25. Two rounds of haze, four horses and jade drums.
26. When the time was right, Ling Wei was furious, killed and abandoned vilen.
27. You can't get in, you can't go against the plain, it's too far.
28, with a long sword stab qin bow centrifugal not punished.
29. Honesty is both brave and powerful.
30. When you die, God takes the soul as a ghost.
3 1, new bathers wear crowns, and new bathers shake their clothes.
32. Mixed peppers and mushrooms are fragrant, hey!
I took a long breath to hide my tears and mourn the hardships of people's lives.
34. I am also kind-hearted. Although he died nine times, he still has no regrets.
35. Riding at a gallop, come to me first.
36, the sun and the moon suddenly do not drown, spring and autumn have their order.
37, but the grass is scattered, fearing that the beauty will come late.
38, refers to the positive nine days, husband only spirit.
39. I make the phoenix fly and follow it day and night.
40. How can we go for a long time when time is colorful and changeable?
4 1, the autumn wind is curling, and Dongting waves are under the leaves.
42. Yuan Youlan, dare not speak.
43, Lapras Xi, high-spirited Xi foaming at the mouth.
44. Qingyun was dressed in white and shot Sirius with a long arrow.
45. The rest of the secluded places will never see the light of day, and the road will not be immune.
46, the wind is rustling, thinking about children, leaving sorrow.
47. Chunlan and Qiuju will grow forever.
The beauty of vanilla in Qu Yuan's poems is real.
Qu Yuan's allegorical technique of "Beauty Vanilla" in Lisao has gone far beyond the so-called "Bi Xing" in The Book of Songs.
Bixing in The Book of Songs is often just a fragment of a poem, a simple metaphor and association, but Qu Yuan's works have undergone great changes and development. First of all, it began to mix and blend things, feelings and scenery with me. This is not simply comparing things with things, or getting excited by touching things, but combining some characteristics of things with people's thoughts, feelings, personalities and ideals, and combining feelings with things through association and imagination to form a symbol, thus greatly enhancing the artistic tension of poetry.
In the long poem Lisao, the poet grasps the rich aesthetic connotations such as lush grass, beautiful trees and flowers, and love between men and women to beautify the image and character of the lyric subject, thus making the style of the whole poem more gorgeous and radiant. Eighteen kinds of herbs appeared in Lisao, mainly including: Hui Hong, Quan, Gracilaria, Radix Angelicae Dahuricae, Mu Gen, Fenhe, Shen Jiao, Ju, Furong, etc.
As "vanilla", these plants have different meanings in Lisao. For example, "the purity of the past three years is where the public is."
Wang Yi thinks that the "numerous prescriptions" here are compared to a group of sages, while Jiang Ji thinks it is compared to a monarch. Another example is, "There is no fragrant grass alone, what is it alone?"
The grass Wang Yi here thinks it is a metaphor for a monarch, Lin Yunming thinks it is a metaphor for a "person who practices cleanliness" and Jiang Ji thinks it is a metaphor for a wise man. It can be seen that different commentators have different understandings of the meanings of "fragrant incense" and "fragrant grass".
The image of "beauty" is generally interpreted as a metaphor, or as a monarch or a self. For example, there are two poems in Li Sao: "Only the grass and trees are scattered, and the beauty is afraid of withering.
(figuratively speaking, a king); "All women are jealous of Yu Emei. They say Yu is a good prostitute. (Self-metaphor) "(The couple's metaphor is vivid and conforms to China's traditional thinking habit) In addition, Lisao is full of various herbs as decoration, which supports and enriches the beautiful image.
At the same time, the image of vanilla, as an independent symbol, refers to morality (in Lisao, it refers to the nobility of oneself or a king) and personality; On the other hand, it is opposite to evil grass and symbolizes both sides of political struggle. In a word, the image of vanilla beauty in Li Sao constitutes a complex and ingenious symbolic metaphor system, which makes the poem rich and vivid.
Later generations say that Qu Yuan's arrogant personality and indomitable spirit of struggle are just like "vanilla beauty", which is still brilliant after thousands of years of precipitation.
5. Poems that use the symbolism of "vanilla beauty" (except Li Sao)
The Journey in The Beauty of Vanilla, Li Sao, Nine Chapters and Songs of the South (1) is separate, while Zhi and blue lagoon Jiang are separated from Bi, and they think she is admired. (2) Mulan and Su Mang face Mulan Xi's request, and Xi Lan is the host of Zhongzhou. () I don't care if my husband is true? I don't care about my feelings, but I am angry because I don't trust him. (7) Lan and Huiyu cherish the nine sorrows of Lan and nurture the hundred sorrows of Hui. I stayed abroad and made my car public. Qiuju got lost in the evening meal. (1 1) The roots of wood, water chestnut and Ficus pumila were baked into knots, which penetrated the falling core of Ficus pumila. (12) Jun Gui, Hui and Hu Sheng modified Jun Gui into a thread.
6. What are the poems about Qu Yuan?
Modern Mao Zedong's "Qu Yuan's Seven Musts": Qu Zi is endowed with Chu Sao, holding a murder knife. Busy growing peppers and orchids jumped into Wan Li.
Qu Yuan by Li Gou in Song Dynasty: Zhang lost the bass and was full of red food. I don't know how to return it, but I will pay for the fish.
Qu Yuan by Zhang Lei in Song Dynasty: Chu is intoxicating, but only one spirit can wake up alone. Feeding the bad is more vulgar, and the fisherman's background is not kind.
Song Chen Pu's Ode to Qu Yuan in History: On the centenary of Zhong Ni's death, Lisao will be followed by four poems. Occupy the misty rain in the south of the Yangtze River and experience the poverty and hardship in Hunan.
Song Xujun's Qu Yuan: It's absurd to talk about ghosts and gods by asking concubines for suspicion and humiliation. Without a little loyalty, there may be no sun and moon competing for glory.
Qu Yuan:
Brief Introduction: Qu Yuan (about 340- 278 BC) was a great patriotic poet in ancient China. Han nationality, whose ancestral home is Danyang, Chu, was originally named Qu Yuan, also known as Ling Jun, and is the son of Xiong Tong and the descendant of Qu Xian. Although Qu Yuan was loyal to Chu Huaiwang, he was repeatedly rejected. After the death of King Huai, Xiang Wang was exiled because he listened to slanderers, and finally died in the Miluo River. Qu Yuan is one of the greatest romantic poets in China, and also the earliest known famous poet and world cultural celebrity in China. He initiated the style of "Chu Ci" and the tradition of "vanilla beauty". During the Warring States Period, Chu was born into a noble family, worked as a doctor and was a disciple in charge of internal affairs and foreign affairs. He advocated using talents internally, cultivating statutes, and uniting external forces against Qin. Later, he was exiled to the Yuan and Xiang river basins because he was excluded by the nobles. In 278 BC, General Bai Qi of the State of Qin attacked the capital of Chu in one fell swoop.
Related story: Qu Yuan was born in the noble state of Chu, and was given the surname like the king of Chu, but the king of Chu was a bear. The surname comes from Zhu Rongshi, Zhuan Xu of the Yellow Emperor; Mi people migrated from Shang Dynasty to southern Chu area. When it reached Xiong Yi, he was sealed in Chu for his merits and lived in Danyang (now Yichang, Hubei). This is Qu Yuan's hometown. During the Spring and Autumn Period at the main entrance of Quzi Temple, about the 7th century BC, the son of Chu Wuwang Xiongtong was sealed in the land of "Qu" and was called Qu Xian. Later generations took Qu as their surname. The king of Chu's own family is similar to Qu's, but if it is arrogant and harmonious? Family; During the Warring States Period, Zhao and Jing, Zhao, Qu and Jing were the three surnames of the royal family of Chu. Qu can last from the early Spring and Autumn Period to the end of the Warring States Period, and has always maintained the hegemonic position of Chu. This family can be described as enduring. Qu Yuan used to be a doctor in San Lv. It is said that he was in charge of royal affairs. Because Qu Yuan was a family of the King of Chu, he was called "the public house" or "the public house" at that time, so his relationship with Chu was of course different. The descendants of Qu, such as Qu Zhong, Qu Wan, Qu Dao and Qu Jian, all held important positions in Chu State. In Qu Yuan's generation, not many people became great officials, only Qu Yuan and Qu Gai, a general who was later captured by Qin State. Qu Yuan's Chu Ci "Nine Chapters, Cherish the Recitation": "Forget poverty suddenly". It is very likely that the aristocratic family had already declined at that time.