This poem is from Shu Xiang, written by Du Fu, a poet in Tang Dynasty. The original text and interpretation of the whole poem are as follows:
Where is the temple of the famous prime minister? It is in a deep pine forest near the Silk City. The steps are dotted with green grass in spring, and birds are chirping happily under the leaves.
The third call aggravated his state affairs, and he gave his sincerity to two generations. But before he conquered, he died, and since then the heroes have been crying on their coats.
Interpretation of Vernacular Chinese: Where is Zhuge Liang Ancestral Temple in Wuhou? In the dense cypress forest on the outskirts of Chengdu. The green grass is reflected on the steps, showing the spring scenery, and the orioles on the trees sing through the branches. It is believed that the ancestors of the world visited the cottage three times, assisted the founding of the two dynasties, and worked faithfully. It's a pity that Wei died in the army before he started attacking Wei, which often made heroes of all ages burst into tears!
Extended data
The first couplet of this poem "Where is the temple of the famous prime minister? In a pine forest near the Silk City. " Questions and answers have formed a strong emotional atmosphere from the beginning, covering the whole article. The last sentence, "Prime Minister's Ancestral Temple", hit the nail on the head, with a cordial and respectful meaning. "Where to find", asking without doubt, strengthens the language situation. The beauty of the word "seeking" lies in its portrayal of the poet's persistent pursuit of sages and his long-term thinking of pious creation.
The next sentence, "In a deep pine forest near Silk City", points out that the poet paid tribute to Wuhou Temple on the outskirts of Chengdu. The cypress trees here are shaded, tall and dense, showing a quiet and solemn atmosphere. Cypress has a long life, never withers all year round, is tall and straight, has symbolic significance, and is often used as an ornamental tree in temples. The author grasps this scene of Wuhou Temple, showing the majestic, lush, vigorous and simple image characteristics of cypress.
This couplet depicts the static and dynamic state of "Spring grass staining the steps, birds singing and flowers smelling", and beautifully shows the scene of Wuhou Temple in spring. However, the spring of nature has come, but the hope of rejuvenating the motherland is very slim. Thought of here, the poet inevitably has a kind of sadness, so it is called "spring scenery" and "empty voice and good voice"
"Self-nature" and "emptiness" describe a static and motionless environment. The poet infiltrated his subjective feelings into the objective scenery, traded in the scenery, and conveyed his inner sadness from the description of the scenery, which reflected the patriotic spirit of the poet concerned about the country and the people. Through the refraction of this patriotic thought, the image of Zhuge Liang in the poet's eyes is more brilliant.
The necklace is rich in ink and colors, which highly summarizes Zhuge Liang's life. Before the last sentence was written, Liu Bei visited the Caotang, and Zhuge Liang took countermeasures, pointing out that Zhuge Liang could foresee the political situation in Wei Shuwu at that time and formulated a set of policies for Liu Bei's reunification of the country. It can be seen that Liu Bei is a great talent for saving the world.
The latter sentence is about mountains. Zhuge Liang helped Liu Bei create Shu Han, helped Liu Chan and praised his contribution to the country. In two sentences and fourteen words, people have been brought to the war-torn Three Kingdoms era, and in a broad historical background, they have portrayed the image of a saint who is loyal to the monarch and patriotic and helps the world. Memories of today. In this historical figure, the poet pinned his beautiful vision for the destiny of the country.
The couplet "died without conquest, and the hero wept on his clothes", lamenting the historical misfortune of Zhuge Liang's defeat in the army when he died of illness. The tragic ending of Zhuge Liang's dying ambition is undoubtedly a hymn of life. He practiced the oath of "do my best and die before you die" with actions, which further sublimated the spiritual realm of this ancient outstanding politician and produced the power to make people work hard.