In the previous sentence, the moon is like Buddha's nature, and thousands of rivers are like sentient beings. No matter how big or small the river is, where there is water, there is the moon. No matter how high or low people are, there are always people who have Buddha nature. Buddha's nature is in people's hearts and everywhere; Like the moon shining on the river, everything is reflected. Any sentient beings, as long as they have the heart to learn Buddhism, will have Buddha nature. Any river, as long as there is water, will have a bright moon.
The last sentence, there are clouds in the sky, and the sky is above them. As long as the sky in Wan Li is cloudless in Wan Li, the sky in Wan Li is blue. Heaven can be regarded as Buddha's heart, and clouds are troubled by material desires. When troubles and material desires are exhausted, the nature of Buddha's heart naturally appears.
The guzheng music you are listening to now is Buddhist music. Because there is a poem "There are thousands of rivers and moons, and there is a cloudless day in Wan Li in Wan Li", it is the most suitable song to listen to.
I've always liked this Buddhist proverb: Rivers are thousands of miles long, and there are clouds in Wan Li. What an open realm! Every time I think about this sentence, all my worries disappear. I have also read the Diamond Sutra, hoping to find its source, but I have never been able to do so. I still often savor this poem in my mind.
Water is water, and the moon is the moon. Because there is moonlight, there is a moon in the water. The moon in the water is not a moon, but an illusion of water. The moon is in the water, which is the reflection of the water. This is a bit of a sense of right and wrong. As King Kong Prajnaparamita said, there are thousands of Buddhas in the hearts of thousands of people. A thousand buddhas are like a thousand rivers and moons, and ten thousand buddhas are one Buddha. Looking for Buddha with your heart is like looking for the moon in water. If the heart wants nothing, An Ru will stop water and the heart will correspond to the Buddha. This heart is Buddha.
Buddhist cloud: Everyone can be Bodhi, Bodhi is enlightenment, Sa is awareness, and Bodhisattva is a practitioner who sees the prophet and benefits all beings. In my impression, Buddhism doesn't have very high requirements for entering the Buddha ceremony. As the saying goes, "If you have a Buddha in your heart, you will become a Buddha when you meet people", and there is even a saying that "put down the butcher knife and stand up and become a Buddha". Although there are many people who believe in Buddhism, the reasons and purposes of converting to Buddhism are different, just like "a thousand rivers are only in January", but because of the different water, the reflection is different. Zen has many subtle stories, such as "like a bodhi tree, like a mirror stage, always wiping dust." And "Bodhi is not a tree, mirror is not a stage. Nothing, where is the dust? " Allusions. In fact, the "epiphany" emphasized by Zen is the best embodiment of Buddhism's desire to return to Buddhism in an eclectic way in human nature.
Unearned people strictly follow Buddhist precepts and gain peace of mind in following them; Enlightened people gradually understand the essence of Buddhism in the process of self-follow; People with epiphany have understood the true meaning of Buddhism, detached from things and no longer bound by rules and regulations. After all, "bright moon in Qin dynasty, off in Han dynasty" only exists in the poet's fantasy. Today's month is by no means an ancient month, and tomorrow's month is almost different. For thousands of years, the inheritance of Buddhist culture can not be separated from the universality of Buddhism-there is only one real world. However, everyone sees the world differently, and so does religion. In the process of religious belief, people solve their own life problems according to their own needs at a certain stage. People are born to pursue happiness. The significance of religion is to keep people's psychological balance and hope when their pursuit of happiness is blocked.
It's true when it's fake, and it's true when it's not done. Buddha nature, if nothing; The world hovers between reality and reality. If this is the case, whether it is the moon, the water, the dream or the sadness, when it comes to Buddhism, we say that the watermark is printed in January and the water is printed in January. What a good state!
Note: It is said that King Ashoka of India sent an invitation to the monks and Taoist priests in the world, and all the people were already present, except the honour person of the open hearth furnace, until sunset and dusk. Wang Nai asked, why did you come so late? Open hearth furnace replied: I went to the feast of the world. Ashoka wondered, how can one get a feast in the world? The honorable man said: you don't know this! Sui Zuozhuo: In the same month in Qian Shan, every household is in spring, and there are thousands of rivers and waters. There are clouds in Wan Li and days in Wan Li.