1. Looking for some love poems related to Buddha
That day,
I closed my eyes in the fragrant mist of the sutra hall,
Suddenly I heard the mantra in your chant;
That night,
I listened to Sanskrit singing all night long,
not for enlightenment,
Just to find a trace of your breath;
That month,
I turned all the prayer wheels,
not for salvation,
p>Just to touch your fingerprints;
That year,
I bowed my head and hugged the dust,
Not to worship Buddha, < /p>
Just to stay close to your warmth;
In that life,
I walked around mountains, rivers, and pagodas,
not for cultivation In the next life,
just to meet you on the road;
At that moment,
I ascended to immortality,
not for immortality ,
Just to wish you peace and joy.
Just,
On that night,
I forgot everything,
gave up my faith,
Abandoned reincarnation,
Just for,
The rose that once cried in front of the Buddha,
has long lost its luster.
Then Buddha said: Forget, forget.
That night, I listened to Sanskrit singing all night, not for enlightenment, but just to find a trace of your breath.
In that month, I turned all the prayer wheels, not for salvation, but just to touch your fingerprints.
That year, I bowed my head and hugged the dust, not to worship Buddha, but just to stay close to your warmth.
In that life, I traveled across hundreds of thousands of mountains, not to cultivate the next life, but to wish you peace and happiness.
That day, that month, that year, that life 2. Love sentences related to Buddha's fate
Having Buddha in one's heart is Buddha's fate
Buddha Destiny is the communication between the heart and the Buddha. Studying Buddhism is an explanation of one's own conscience, not something for others to see. Cultivating Buddha is cultivating the mind. Buddha is everywhere. Cultivating Buddha is not just about appearance, but in the heart. Buddha does not want us to worship him or imitate him. Similarity in appearance does not mean the sameness in essence. Buddha is an illusion created by the soul. If you are too attached to the external world, you will lose it. Having Buddha in your heart means having a predestined relationship with Buddha.
2. Giving up unreasonable desires is the Buddha's destiny
The Buddha's destiny is the desire to be less forced.
The Buddhist scriptures say that it is better to be clean than to break away from my love. Love, hate, grudges, are all emotional barriers. When you know confusion, you are not pitiful. When you don't know confusion, you are the most pitiful. The reason why people suffer is that they pursue the wrong things. Today's persistence may cause tomorrow's regrets. If you don't worry about yourself, others will never worry about you, because you can't let go of the desire to force yourself. Let go of unnecessary desires, which is the Buddha's fate.
Facing life peacefully is the Buddha's fate
Buddha's fate is a peaceful state of mind. The human mind is very unstable, it is easy to be tempted, and it will lose its way in the strange temptations. Many people pursue possession with all their heart, and they cannot get a moment of leisure, lose the joy of life, but bring more troubles to their spiritual life. and troubles. Buddhism teaches us to look at gains and losses in life with a calm mind. Let your true nature reveal itself naturally and face life peacefully, which means you have a predestined relationship with the Buddha.
The four principles of being responsible for oneself and things are the Buddha's destiny
The Buddha's destiny is to reap melons if you sow melons, and reap beans if you sow beans. A person with a Buddha mind does not look at the faults of all living beings; a person who only sees the faults of all living beings but cannot see his own faults is talking about the word "Buddha" in vain. You must recognize yourself clearly, see clearly what you want to do, and also see clearly the consequences of things, because you are responsible for those consequences. Don't waste your life on something you will definitely regret. Being responsible for oneself and things means having a predestined relationship with the Buddha.
Five, having good faith is the Buddha’s destiny
Buddha’s destiny is the belief in the heart. The Buddha said that hell and heaven are all pure lands, nothing but liberation; the establishment of Dharma and the destruction of Dharma are all called Nirvana; wisdom and ignorance are all connected to Prajna. When you are in pain, believe that the pain is not eternal, and you will have the strength to overcome the pain. This is a belief. It can be said that faith dominates our life path, and becoming a Buddha or a demon is all in one thought. Having good faith means having a predestined relationship with Buddha.
The Six Elements of Wisdom is the Buddha’s Fate
The Buddha’s Fate is the wisdom of great enlightenment. In life, if you can use more wisdom to look at problems, you will save a lot of time and energy, reduce a lot of worries and constraints, and achieve twice the result with half the effort. Knowing yourself, subduing yourself, and changing yourself is wisdom; only with this kind of wisdom can you change others. Being able to say it but not do it is not true wisdom. Know how to look at life with the eyes of wisdom and do wise things, which is the fate of Buddha.
The Seven Good Patiences are the Buddha's Destiny
The Buddha's Destiny is to be able to endure everything. Patience is the training of will and the accumulation of strength. It melts the ice with invisible flames.
The pain that patience brings to you will become sweet in the future. Patience is different from escape, because escape is the sinking of the will, while patience means not forgetting one's mission and making the will stronger. Learn to be grateful to all sentient beings who give you adversity. Being good at patience means having a predestined relationship with Buddha.
Eight Tolerance and Treating Others Are the Destiny of the Buddha
The Destiny of the Buddha is tolerance and understanding. True compassion is not about loving those you love, but also being able to forgive and love those who are against you, and love your neighbor as yourself. When others are unreasonable to you due to misunderstanding or other reasons, tolerate them with compassion and influence them in a rational way. If you always want to change the other person, you will be very troubled and painful. The same bottle, why does it contain poison? Why should the same heart be filled with troubles? To be tolerant towards others is to have a predestined relationship with the Buddha.
Nine understandings of love and gratitude are the connection with Buddha
Buddhism is the spirit of fraternity. As long as we have a heart that longs for truth, goodness and beauty, in the ultimate sense we yearn for wisdom and In the pursuit of truth, we are "destined people". When opportunity and cause and effect mature, Buddha's fate will naturally come to us. Lack of fate is not insulation, it is just lack of fate at the moment. It can be said that everyone has Buddha nature, and everyone can have a relationship with Buddha. To know how to love and be grateful is to have a predestined relationship with Buddha. 3. Buddha’s love sentences
Buddha’s love sentences
1. Buddha said: Face it with a smile and don’t complain. Leisurely, casual, casual, casual. What is destined to change your life is only when that flower blooms a hundred years later.
2. The Buddha said: Everything is determined and cannot be forced.
3. Buddha said: It took me 500 times to look back in my previous life to pass you by in this life. I am willing to look back thousands of times in exchange for meeting you in this life!
4. The Buddha said: What everyone sees and encounters has been arranged beforehand, and everything is fate. Dependencies arise and conditions perish, conditions come together and conditions dissipate, everything is God’s will.
5. The Buddha said: In reincarnation, if the heart moves once, it will be a thousand years. Since I can no longer feel the beating of my heart and my heart is as calm as the water in my eyes, it is better to cut off the thread of love and follow my Buddha.
6. The Buddha said: Only by practicing for a hundred lives can we cross the same boat, and only by practicing for a thousand lives can we sleep on our pillows. The five hundred stares in the previous life are exchanged for the one brush with each other in this life. Buddha said: Let me save all sentient beings.
7. Buddha said: Forgetting does not mean that it has never existed. All freedom comes from choice. Rather than being deliberate, it is better to let go. The more you let go, the more you have.
8. The Buddha said: "All conditioned dharmas are the sum of causes and conditions. Dependents arise from time to time, and when the conditions are gone, they will no longer exist. It is nothing more than this.
9. The Buddha said: The world is originally a sea of ??suffering. Only when you see through the mortal world can you get ashore.
10. Buddha said: The fate is ice, and I hold the ice in my arms; when the ice melts, I find that the fate is gone.
11. The Buddha said: In fact, those who love beauty are just in love with themselves.
12. The Buddha said: Only by facing reality can you transcend reality. The Buddha said: People who do not know how to love themselves. , is unable to love others.
14. Buddha said: Forgetting does not mean that it has never existed. All freedom comes from choice, not deliberateness. It is better to let go. The more you let go, the more you feel.
15. The Buddha said: From love comes sorrow, from love comes fear. If you are separated from the one you love, there is no worry or fear. 4. The Buddha said about love, give more. One point
The Buddha said: Everything in this life is the cause and effect of the previous life.
The Buddha said: "All conditioned laws are the combination of causes and conditions. Dependencies arise from time to time, and conditions cease to exist. Nothing more than that. The Buddha said: Everything that happens is due to fate! An accidental encounter, looking back suddenly, destined each other's life, just for the moment when their eyes met.
The Buddha said: Dependent origination is extinct, and dependent origination is empty. The Buddha said: Only by practicing for a hundred lives can we cross the same boat, and only by practicing for a thousand lives can we sleep on our pillows.
The gazing five hundred times in the previous life is exchanged for the brushing of shoulders once in this life. Buddha said: Let me save all sentient beings.
The Buddha said: Everything in the world is empty. Only its emptiness can accommodate all things.
Buddha said: Everything is determined and cannot be forced. Buddha said: Forgetting does not mean that it has never existed. All freedom comes from choice, not deliberateness.
It is better to let go. The more you let go, the more you feel you have. Buddha said: Clench your fist, your hand is empty; open your palm, you have the whole world.
The Buddha said: Bodhi is not a tree, and a mirror has no stand. There is nothing in the first place, so how can it be stained with dust?
The Buddha said: Thousands of lamps are not as good as one lamp of the heart. The Buddha said: People are suffering in this life and cultivating the next life.
The Buddha said: There are eight sufferings for human beings: birth is suffering, old age is suffering, illness is suffering, death is suffering, resentment is suffering, separation from love is suffering, failure to seek is suffering, and the five aggregates are suffering. Only when the body and mind are emptied can a person escape from difficulties. If difficulties leave the body, all disasters will turn into dust.
The Buddha said: In this world, everyone has desires. If they have desires, they have desires. If they cannot seek, they will have many troubles. If there is no way to relieve the troubles, they will have mental knots. People will fall into the state of "ignorance". This creates all kinds of confusion. Buddha said: Let go of the worldly affairs and gain the great road in the world! I wish I could refine the relics and achieve true Bodhi! Forget all the troubles in the world.
The sound of wind, the sound of rain, and a lifetime of lovesickness. Nirvana, enlightenment, the Zen front of a lifetime.
The Buddha said: All things are impermanent, and everything that exists must come and go. If you are not attached to birth and death, your heart can be quiet without thoughts, and you can gain eternal happiness. People suffer from the pursuit of eternal beauty and immortality.
Buddha said: Every drop of water is the ocean. Because people have ego, they suffer! From the perspective of oneself, the past and the future are produced, and good, bad, prosperous and adverse are produced. People have always lived in hope and desire.
When the ego disappears and becomes selfless, the drop of sea water dissolves into the ocean and becomes free. The Buddha said: Don't believe it as true because of legend; don't believe it as true because it's recorded in the classics; don't believe it as true because it's in line with tradition; don't believe it as true because it's logical; don't believe it as true because it's based on philosophy; don't believe it as true because it's based on authority.
People can reveal all the secrets through their own life's practice, and you are your own best judge. Buddha said: Where is hell? Hell is in our bodies and minds.
Because our desires are difficult to satisfy, we generate the fire of greed, thirst, hatred and dissatisfaction, burning our body and mind. Those who seek liberation must also stay away from the fire of desire.
Just like a man carrying a straw must run away from a wildfire.
The Buddha said: When seeing beauty, it is foolish to dig out your eyes quickly for fear of being tempted. Because the heart is the protagonist who is tempted. If the evil heart can be cut off, the eyes as the supporting role will not import evil.
The Buddha said: If people do not cling to all material fame and fortune in the world, they will not be controlled by material fame and fortune. It is precisely because people pursue these sensory things that they will become unhappy.
The Buddha sighed: Everything flows, nothing lasts forever. Mortals care too much about their own feelings and feelings, and that's why they are in dire straits.
The Buddha said: The universe and people all have five categories: form, feeling, thought, action, and consciousness, which are combined into the five aggregates. The five aggregates in the material world are in full bloom, and the five aggregates that tempt people are in full bloom. As a result, all kinds of greed are rolled up, and people are thrown into the three thousand weak waters of desire, sinking and floating.
The so-called "just take a spoonful of drink" has become a lifeless verse in the dim volume, losing the loud and deafening sound of the good drink. That hollow reed can no longer carry our heavy bodies.
The Buddha said: From love comes sorrow, from love comes fear. The Buddha said: The skin's likes and dislikes are originally impermanent.
Buddha said: People should learn to let go. The more you let go, the more you feel you have. Buddha said: transcend this world.
The Buddha said: All things appear empty in the mirror, and ultimately they have no appearance. Buddha said: It is difficult for common people to survive.
Buddha said: The Tao is one foot high, and the devil is one foot high. Buddha said: Tao is practice, and demons are inner demons.
The Buddha said: All things are caused by fate! The Buddha said: Destiny is that joys and sorrows are always ruthless, just a little bit in front of the window until dawn. The Buddha said: The world of all kinds is originally a sea of ??suffering, and you can only get ashore after seeing through the world of mortals.
The Buddha said: What everyone sees and encounters has been arranged beforehand, and everything is fate. Dependencies arise and conditions perish, conditions come together and conditions dissipate, everything is God’s will.
The Buddha said: All things are impermanent, birth and death must occur. If you are not attached to birth and death, your mind will be quiet and unable to think, and you will gain eternal joy. People suffer from the pursuit of eternal beauty and immortality.
Buddha said: Face it with a smile and don’t complain. Leisurely, casual, casual, casual.
What is destined to change your life is only when that flower blooms a hundred years later. Buddha said: If you don't trouble yourself, others will never trouble you.
Because you can’t let go of your own heart. Buddha said: Don't waste your life on something you will definitely regret.
Buddha said: Why do you put poison in the same bottle? In the same heart, why are you full of troubles? Buddha said: We will always think that something we cannot get is good. That is because you know too little about it and do not have time to spend time with it. One day, when you understand deeply, you will find that it is not as beautiful as you imagined.
The Buddha said: To make friends with others means not to hurt anyone. Buddha said: The world does not belong to you in the first place, so you do not need to abandon it. What you have to abandon is all attachments.
Everything is for my use, but does not belong to me. Buddha said: Although we cannot change the world around us, we can only change ourselves and face it all with compassion and wisdom.
Buddha said: The truth of life is just hidden in the dull. The Buddha said: In reincarnation, if the heart moves once, it will be a thousand years.
Since I can no longer feel my heartbeat and my heart is as calm as the water in my eyes, it is better to cut off the thread of love and follow my Buddha. Buddha said: Huge love and desire.
Those who do not see the Tao. For example, clear water.
Stir it with your hands. Everyone is coming.
No one can see its shadow. People are intertwined with love and desire.
My heart is filled with excitement. Therefore, the Tao is not seen.
You and other ascetics. Give up love and desire.
The dirt of love and desire is gone. The Tao is visible.
The Buddha said: Human beings have 108 kalpas. How many kalpas do you have? Buddha said: Forget.
Buddha said: It took me 500 times to look back in my previous life to pass you by in this life. I am willing to look back thousands of times to meet you in this life! Buddha said: The reason why people suffer is. 5. Introduce me some love poems related to Buddhism
Asking the Buddha by Tsangyang Gyatso I asked the Buddha: Why not give all women the appearance of being ashamed of the flowers and closing the moon? Buddha said: It is just a short-lived appearance, used to blind the eyes of the world. There is no beauty that can compare with a pure and loving heart. I give it to every woman, but some people let it be covered with ashes. I asked the Buddha: Why is this world so beautiful? Have so many regrets? Buddha said: This is a whirling world, whirling is regret. Without regrets, no matter how much happiness I give you, you will not experience happiness. I asked the Buddha: How to make people's hearts no longer feel lonely? Buddha said: Every heart is born lonely and incomplete. Most of them spend their lives with this incompleteness because they either neglected to miss it when they met the other half who can make it complete, or they have lost the qualification to have it. I asked the Buddha: What should you do if you meet someone you can love, but you are afraid that you can't grasp it? Buddha said: How much love should be left in the world to welcome the thousands of changes in the world? Do happy things with lovers. Don't ask whether it is a calamity or fate. I asked the Buddha: How can I be as wise as you? Buddha said: Buddha is the past, and people are the future. Buddha divides all things in the world into ten realms: Buddha, Bodhisattva, Sravaka, Pratyekabuddha, heaven, asura, human, animal, hungry ghost, and hell; heaven, asura, and human , animals, hungry ghosts, hell. They are sentient beings in the six paths; living beings in the six paths must experience the reincarnation of cause and effect and experience pain from it.
In the process of experiencing pain, only by understanding the true meaning of life can we gain eternal life. Phoenix, Nirvana Buddha said that there are eight sufferings in life: birth, old age, illness, death, separation from love, long-term resentment, not being able to get what you want, and not being able to let go.
The Buddha said: Destiny is created by oneself, appearance is born from the heart, everything in the world is transformed into appearance, if the heart does not move, everything will not move, if the heart does not change, everything will not change. Buddha said: Zen while sitting, Zen while walking, one flower and one world, one leaf and one Tathagata. When spring comes, the flowers turn green, and when autumn leaves fall, the mind is at ease with infinite prajna, and the movement of the body is natural in silence.
The Buddha said: All things are born because of fate. A chance encounter, looking back at dusk, are destined to live each other's lives, just for the moment when their eyes meet. Dependent origination is extinguished, and conditioned origination is empty.
I was once as innocent as you. Buddhism says that there are three stages of a person's enlightenment: "exploration, letting go, and freedom." Indeed, a person must let go in order to gain freedom.
I asked Buddha: Why does it always snow when I am sad? Buddha said: Winter is about to pass, keep some memories. I asked Buddha: Why does it always snow at night when I don’t care? Buddha said : People will always miss a lot of real beauty when they are not paying attention. I asked the Buddha: Will it be snowy in the next few days? The Buddha said: Don’t just focus on this season and miss this winter. The author of the Qingliang Mountain Praise for Buddha Wu Weiye era in the Qing Dynasty has high mountains in the northwest. , the cloud is Manjusri Terrace. On the stage, there is a bright moon pool, and golden lotus leaves are blooming.
The flowers complement each other, and the leaves are planted with the same root. The Queen Mother came with her two children, covered with green clouds.
The King of Han was sitting in the Dharma Palace and wandered around when he saw the light. The knot is united with one heart, and the nine hairpins are awarded.
The jade chariot is decorated with green robes and carved with red paint. A glazed screen is placed on the aragonite steps.
I am always afraid of riding the wind and leaving me to return to Penglai. From hunting to Shanglin, the team headed south of the city.
The snow eagle has extraordinary feathers, and the fruit horse has extraordinary talents. After talking about Le Youyuan, we entered Changyang Street.
Zhang Yan plays the silk tung tree, the new moon passes through the palace locust tree, hand in hand suddenly takes a deep breath, and the extreme joy gives rise to a slight sadness. I will be lonely forever, who will accompany me today?
Your Majesty may live for thousands of years, but my concubine’s life will be like dust. May I have a Nanshan coffin and a long-lasting Xigong cup.
Dr. Pi Xiangnao listened and secretly guessed: I am having fun today, why are you talking nonsense? Waiting for the imperial edict to come to Dongfang, he is humorous before holding his halberd. The smoker is blowing the tent, and the white dew is covered with moss.
My king is careful about his jade body and does not care about wine. That day, that month, that year, that life, that moment." - Tsangyang Gyatso. At that moment, I raised the wind horse not to pray for blessings, just to wait for your arrival. On that day, I built a mani pile, not to cultivate virtue. Just to cast the stones in the lake of my heart, that month, I shook all the prayer wheels, not for salvation, just to touch your fingertips, that year, I knelt on the mountain road for a long time, not to meet you, just to stay close to your warmth, that life, I turned around the mountain, not for reincarnation. Just to meet you on the way. That day I closed my eyes in the fragrant mist of the sutra hall and suddenly heard the mantras you recited. That month I shook all the sutra tubes, not for salvation, just to touch your fingertips. That year I kowtow for a long time. I crawled on the ground not to see you, just to be close to your warmth. In that life, I traveled around mountains and rivers and pagodas, not to cultivate in the next life, just to meet you on the way. That night, I listened to Sanskrit music all night, not to understand, just to find a trace of you. Message In that month, I turned all the prayer wheels not for salvation, just to touch your fingerprints. In that year, I bowed my head and hugged the dust, not to worship Buddha, just to stay close to your warmth. In that life, I searched over a hundred thousand mountains not to cultivate. In the next life, I ascend to immortality only for the moment when I meet you on the way. Not for immortality, just to bless you with joy and peace. Legend has it that although the sixth Dalai Lama Tsangyang Gyatso was a Dalai, he was free-spirited and fell in love with a folk woman during a trip. Maggie Ami couldn't help herself and even slipped out of the temple to meet her.
At the age of 20, this shocking love completely broke out. When the fifth Dalai Lama was preparing to confer a bhikkhu ordination on him, he was so sad and angry that he wanted to commit suicide.
For the freedom of love, mortals can flee and young lamas can return to secular life. Only he, as the first Dalai Buddhist, has nowhere to hide and nowhere to escape.
In order to stop Tsangyang Gyatso, some local religious forces even sent people to rape Magyami and told him what a filthy woman she was, but Tsangyang Gyatso said that all the filthiness in the world was None of it is enough to taint the holiness of Majia Ami. Religious law cannot condone deviant deviance.
Tsangyang Gyatso was deposed by Emperor Kangxi for "indulging in drinking and sex and not abiding by the rules". Only 24 years old.
There are many theories about his death. Some say he died on the way to escape, but no one knows the year of his death or the exact place of his death.
Some people say that he was placed under house arrest in Wutai Mountain in Shanxi Province by the Qing emperor and passed away there. Some people say that he passed away in a cave in southern Tibet. Some people say that he traveled around India, Nepal and other places to continue teaching the Dharma. Nowadays, it is difficult for us to find the pagoda of the Sixth Dalai Lama. His statue will no longer be cast, and his shadow cannot be seen in the murals. It is said that his deviant is not worthy of such things.
Despite this, he is highly respected among the people, and his hundreds of love poems have become classics. Perhaps this kind of affection and righteousness is better than being aloof from the world. 6. Please ask for some love poems related to Buddha
In order to bloom in this second, I have prayed in front of Buddha for thousands of years - love poems, lovesickness, walking every minute, every step is full of love I once regarded this storm as the last call of love. The chapter of Chinese Valentine's Day turned into a spear that stung my heart. A sound of blue woke me up from my melancholy. A string of tears was frozen as a look back and a smile. You said you couldn't face me. The lotus flower in front of the beautiful Buddha stares at me. The blue heart surges and the pain always lingers in my heart. I have waited for a thousand years for just one second of the window of my heart to open. The tearful smile has not ended. The crisp bells listen to the morning light alternately. The enchantment of dusk, I have been looking forward to it for a thousand years, just for the one second when you look back at me, the flash in the pan, the crow of handsome birds, the beauty of that moment settles into the embrace of the music of the piano and the strings. I have loved for a thousand years, just for the one second when you hold me in your arms. I once wanted to love you. Bury it and let the sound of rain fall in my ears. The story of the Book of Songs blooms into the morning and evening of this life. For this second, I have been praying in front of the Buddha for thousands of years. Love will be the symbol of our eternal stay. 7. Which poems are very beautiful
1. If there is no hatred in the eyes, I don’t believe that there are white heads in the world. 2. Flowers float by themselves, water flows by itself, a kind of lovesickness, two places of worry. 3. If life is just like the first time we met , why is the autumn wind sad and painted on the fan?
Asking what love is in the world can directly teach you how to make love between life and death. once having seen the best, the rest is not worthwhile looking. There is no colorful phoenix flying wings in the body, but there is a clear understanding in the heart. It's hard to say goodbye when we meet, the east wind is powerless and the flowers are withered. Spring silkworms will not run out of silk until they die, and wax torches will turn to ashes before their tears dry up. I wish to be a winged bird in the sky, and a twig on the ground. Ten years of life and death are so vast that I cannot forget them without thinking about them. There is no way to lose one's soul. The west wind blows behind the curtain, and people are thinner than yellow flowers. There is no way to eliminate this feeling, so I just frown, but it is in my heart. The belt becomes wider and wider, but I don't regret it anymore. I feel haggard because of the beauty. The jianjia is green and the white dew is like frost. The so-called beauty is on the side of the water. Red beans grow in the south. How many branches will they sprout when spring comes? I hope you will pick more of them, this is the most loved thing. There is a bright moon on the sea, and the world is at the end of the world. Lovers complain about the distant night, but they start to miss lovesickness at night. When the ends of the world are limited, there is only endless place for lovesickness. Last year, today, in this door, the faces of people and peach blossoms reflected each other's red. The human face has gone nowhere, but the peach blossoms still smile in the spring breeze.