2. I feel shallow on paper, and I don't know if it should be done. -Lu You reads books on winter nights and shows them to children.
3, black hair does not know how to study hard early, Bai Shoufang regrets studying late. -Yan Zhenqing's Persuasion Poems
4, reading does not know the depth of spring, an inch of time and an inch of gold. -Wang Zhenbai's "Two White Deer Cave Poems, the First Part"
5, the poetry book on the pillow is good, and the scenery in front of the door is good. -Li Qingzhao's "Breaking the Huanxi Sand, Sick and Rustling"
6, the three lights are five chickens, which is the time for men to study. -Yan Zhenqing's Persuasion Poems
7. There is no need to hate a wife without media. There is a woman Yan Ruyu in the book. -Zhao Heng's Persuasion Poetry
8, reading thousands of books, writing like a god. -Du Fu's "Twenty-two Rhymes of Wei Zuocheng"
9. Don't study in January, keep your eyes open and your ears open. -Xiao Lun means "read something"
10, wealth must come from hard work, and men must read five books. -Du Fu's Bai Xueshi's Cabin
1 1, there is no five-acre garden in Guizhining, and the original intention of reading is Yuanyuan. -Lu You studies.
Born in sorrow and died in happiness (pre-Qin) Mencius
Translation:
Shun came from farming in the fields, from the work of building walls, from selling fish and salt, Guan Yiwu was rescued from prison officials and appointed, Sun Shuai came from a secluded place by the sea, and Prissy was redeemed from the slave market and used.
Therefore, if God wants to put the heavy responsibility on a person, he must first make his mind fidgety, his bones and muscles tired, his body hungry, his body empty and weak, and his every move is unsatisfactory. Only in this way can he inspire his mind, make his temperament patient and increase his abilities that he does not have.
A person often makes mistakes before he can correct them; When the heart is hard, the mind is blocked. Then you can work hard; Other people's anger is shown on their faces, resentment is spit in their words, and then you will know. A country is often in danger of collapse if it has no ministers who stick to the laws and sages who can assist the king at home, and no comparable neighboring countries and disasters from foreign countries abroad.
In this way, we know that sadness and injury are enough to make people live, and comfort and enjoyment are enough to make people perish.
Appreciate:
The essay Born in Worry and Died in Happiness is not only noble and insightful, but also clear, logical and convincing. This paper makes good use of parallelism, layer by layer demonstration, forming an overwhelming momentum, which is also very valuable in art.
In this short chapter of less than 200 words, Mencius expounded the profound truth of "born in sorrow and died in happiness" around the relationship between objective environment and the fate of individuals and countries.
The article says that if a person wants to achieve great things, he must go through many difficulties and hardships. Only when he has gone through hardships and seen the world can he exercise his will, increase his talents and take on heavy responsibilities. Enjoy yourself at ease. Growing up in a greenhouse, you can't develop the ability to overcome difficulties and get rid of adversity. You will be helpless in the face of difficulties, and you will be depressed and desperate when you encounter setbacks and adversity, which often leads to disaster. So he came to the conclusion: "Born in sorrow, died in happiness".
At the beginning, the article did not put forward any positive views, but listed six ancient sages who rose from poverty, such as Yu Shun, Fu Shuo, Jiao Wei, Guan Zhong, Sun Shuai and Bai Xixi. The common feature of these six people is that they all went through hardships before they took on the "heavy responsibility". It is precisely because of the extraordinary price paid that these sages can "bear the burden of humiliation and have benefited from the impossibility" and achieve great things. So the conclusion behind this in turn explains the success of these six sages. "Be patient, Yico Zeng can't" is a causative sentence. Be tempted, disturb the heart. Forbearance, Mencius' interpretation of justice is to make nature (character, temperament) conform to the requirements of benevolence. Endure, you can also; Ability, responsibility, so forbearance is willfulness. Mencius advocated good nature, and benevolence, courtesy and wisdom were born in the heart, that is, born in sex. Let it go, that is, taking benevolence as one's own responsibility. "Ceng Yi can't do it" has increased their ability to do things that they could not have done. Fate setbacks, physical and mental hardships, not only did not make them yield, but sharpened their personality, increased their talent, made them more mature, and eventually became outstanding figures in history. It follows from this that if God wants to put an important mission on a person's shoulders, he must first hone his will and exercise his bones and muscles, so that he can't eat enough, put on clothes and be poor. Only in this way can he adapt to all kinds of hard life and lay a solid foundation for his future achievements.
reference data
Ancient Poetry Network: http://so.gushiwen.org/search.aspx? Value =% E7% 94% 9f% E4% BA% 8e% E5% BF% A7% E6% 82% A3% EF% BC% 8c% E6% AD% BB% E4% BA% 8e% E5% AE% 89% E4% B9% 90% E3.