No worry, no terror: don't just think that there is no worry, not even Bodhi. Bodhi and worry are not concrete things, but a kind of persistence. However, after the separation of persistence and liberation, they know that they are liberated, but they are not obsessed with this liberation. So "no fear" means no fear and no joy. This joy is the affection of ordinary people.
Stay away from upside-down dreams: upside-down dreams are annoying habits, except that upside-down dreams are bodhi nirvana, and now upside-down dreams are bodhi nirvana, all of which are our own delusions. Becoming a Buddha and Bodhisattva does not depend on your constant removal, but on whether you know the troublesome habits and whether you can grasp and change them freely. Yet I feel the harmonious heart-beat of the Sacred Unicorn, there is no other way. The key is to be clear-headed, see the essence clearly and get rid of it now.
Nirvana after all: Hinayana thinks that proving a person is empty, proving that he will never live and die like a meatball in the six divisions of the wheel of karma, and proving that the seventh knowledge of freedom is nirvana after all; Then the general religion and even other religions think that metamorphosis returns to nature, breaking all phases, proving that emptiness is hidden and considered nirvana. Then it explains the meaning of "Nirvana" in Yuan religion from four angles: First, self-purification Nirvana. Both depend on nirvana. None of the three depends on nirvana. Of the four, there is no nirvana.