Classical Chinese

1. Which classical Chinese poem contains the sentence: There were snipers in the Song Dynasty.

There were snipers in the Song Dynasty. They loved sniping and raised them in groups to understand the meaning of sniping. Sniping can also win the public's heart. Damage to his family and his desire to snipe.

If you are short of food, your food will be restricted. Afraid that the snipers would be disobedient to him, he first deceived him and said, "It's three in the morning and four in the evening, right?"

All the snipers were angry.

Er said: "With Ruoqi, four in the morning and three in the evening, is that enough?"

All the snipers were happy.

-------------------"Liezi Huangdi"

The legend was first seen in the Zhengguo thinker A fable by Lieyuzi. Later it was quoted in "Zhuangzi's Theory of Equality of Things": Ai Gong Fu Xi. It is said: "Three in the morning and four in the evening." All the snipers were angry. He said: "But it will be four in the morning and three in the evening." All the snipers were happy. 2. Classical Chinese Sentences

Look at the bright moon in the sky, it is still the bright moon of the Qin Dynasty; look at the majestic Guancheng, it is still the national defense building of the Han Dynasty. This means that the war has never stopped on the long border line.

The sentence "The moon in Qin is bright and the moon is off in Han" has caused a lot of controversy. Wang Shizhen thought it was a poem that "can be interpreted but cannot be interpreted" ("The Complete Poetry of the Tang Dynasty"). Wu Changqi thought that in the Qin Dynasty, this place was still a wilderness illuminated by the bright moon, but in the Han Dynasty it had been closed to the city. These are all literal arrangements, dividing "Qin Shi Mingyue" and "Han Shi Guan" into two unrelated parts. In fact, the poet used the words "Qin and Han" flexibly and figuratively. The meaning is simply that the moonlight in the sky and Guancheng on the ground are still the same as in the Qin and Han Dynasties. But he could not write the poem as "Qin and Han Mingyue, Qin and Han Passes", which did not become a poem, so he changed it to "Qin Shi Mingyue and Han Shi Pass". Whether it is "Qin" or "Han", these two words represent an abstract concept; "ancient" does not mean that Mingyue and Guan belong to two dynasties, but that the words "Qin and Han" are divided into two places As an adjective. This rhetorical method of poetry is called "intertextual synonyms". Lu Lun has a song called "Song of Sending Doctor Zhang Back to Shu", which starts with "The Censor of the Qin Family and the Master of the Han Family". Zhang Langzhong is both a censor and a doctor. They are both ancient official names since the Qin and Han Dynasties. The poet also uses intertextual rhetoric to compose sentences. This can be said to be the syntax of the Tang Dynasty. Such sentences have not been seen since the Song Dynasty. 3. The ancient text "Sniper Gong"

"Chu people raise spies"

——Ming Dynasty Liu Ji

There are people in Chu who raise spies for a living, and Chu people call them Sniper. On the next day, some people will be gathered in the court, and the old snipers will be led to the mountains to find the vegetation and give tithes to themselves. If you don't give it, you will be whipped. Everyone in the group is afraid of suffering, so they dare not disobey it.

One day, a young spy said to all the others: "Does the public get the fruit from the mountain?" He said, "No, it was born." He said, "You can take it if you don't get it from the public?" "No, you can take it all if you have it." He said, "Then why should I pretend to be a slave to him?" Before he could say anything, all the snipers failed.

That evening, when the two of them were sleeping in the sniper's bedroom, they broke down the fence and destroyed the harpoon, took the treasure, and took the two together into the forest, never to return.

The sniper died of despair.

Yu Liong said: There are people in the world who use skills to make people happy but have no way to punish them. Is it like a sniper? It's just that he is faint and unaware; once he opens it, his skills will be exhausted.

Translation:

There was a man in the Chu State who raised macaques for a living. The people of the Chu State called him "Sniper Gong". Every morning, he assigned the macaques to work in the courtyard, teaching the old monkeys to lead the young monkeys up the mountain to pick the fruits of the plants and collect one-tenth of the tax to support themselves. If there are not enough monkeys, they will be whipped. The monkeys were afraid of death and felt very miserable, but they did not dare to violate it.

One day, a little monkey asked everyone: "Did the old man grow the fruits on the mountain?" Everyone said: "No! They are born." And then asked: "Without the old man, we would have Can't you pick it?" Everyone said, "No! Anyone can pick it." Then they asked, "Why do we have to rely on him and be enslaved by him?" Before he finished speaking, the monkey understood everything. .

That night, when the monkeys were waiting for the sniper to fall asleep, they broke the animal pen, took away the stored food, and ran into the forest together, never to come back again. The sniper finally starved to death.

Yu Liong said: "The people in the world who use power to enslave the people without regulating things according to the right way are like snipers! It is only because the people are ignorant and have not yet awakened that he can succeed. Once someone opens the door If the people are wise, then his power will be exhausted."

Center:

Through the story of monkey farmers ruthlessly exploiting monkeys, the monkeys rebelled after awakening. It reveals the cruel exploitation and oppression of the people by the rulers of feudal society, and shows that as long as the people wake up and rise up to resist, the rulers will die of cold exhaustion. 4. Please translate this classical Chinese sentence

"Jie" refers to Guo Xie.

The son of Guo Xie’s sister relied on Guo Xie’s power to drink with others and asked them to toast. If the person's alcohol capacity is small and he can't drink anymore, he force-fed the person to drink.

The man got angry, drew his sword, stabbed Guo Xie's sister's son to death, and then ran away. Guo Xie's sister got angry and said: "With my brother Weng Bo's loyalty, my son was killed, but the murderer could not be caught.

"

So she dumped her son's body on the road without burying it, hoping to humiliate Guo Xie. Guo Xie sent someone to secretly find out where the murderer was.

The murderer was embarrassed and came back on his own initiative. He told Guo Xie the real situation, and Guo Xie said: "You should have killed him, my son is unreasonable. "

So he let the murderer go, blamed his sister's son, collected his body and buried him. When people heard the news, they all praised Guo Xie's moral behavior and became more attached to him. 5. Classical Chinese Translation of "Sniper Gong"

There was a man in the Chu State who made a living by raising snipers. The Chu people called him "Sniper Gong". Every morning, he would organize and assign snipers in the courtyard to let the old snipers. He led the little snipers to the mountains, and when they picked the grass and trees, he gave him one-tenth of the money. Some of the snipers were not given free of charge, so he beat them with braids, and all the snipers were afraid of being hurt by them, so they did not do anything. Defiant.

One day, a little sniper asked all the snipers: "Are the fruit trees on the mountain planted by snipers? The old sniper replied: "No, it's natural." The young sniper said, "Can't we pick it without a sniper?" The old sniper said: "No, anyone can get it." The little sniper said: "Then why do we call him master and work for him?" " Before they finished speaking, the snipers woke up. That evening, when the snipers went to bed, they broke the fence, destroyed the cage, took away his property, and fled into the mountains together, never to come back again. The snipers finally starved to death. 6. Chu people raise spies (classical Chinese reading question) Original article: Chu people raise spies for a living, Chu people call them spies. Dan

Chu people raise spies for a living (take... As a living person, Chu people call him a sniper. Every day, he will gather a group of snipers in the court, so that the old snipers will lead (conjunction, used before two verbs to express succession, meaningless) ( Verb, go to the mountains to ask for fruits (fruits) of grass and trees, and give (verb, pay) tithes (tenths) to (conjunction, equivalent to "come") to offer yourself. Or (some monkeys) do not give, Then add (impose) a whip. The group of snipers are afraid of suffering and dare not disobey. One day, a small sniper said to the group of snipers: "The fruit of the mountain is the same as the public tree (verb, plant)." , expressing interrogative tone, equivalent to "?")? "No," he said, "it's natural." He said, "You can't take it if it's not public?" " Said: "No, everything is obtained and taken." Said: "In that case (in this case, then) why (why) should I pretend (the original meaning is "borrow", here is extended to "use") to (be) him? For (being) slaves (enslaved)? " Before the words were finished, all the snipers were awake. It (demonstrative pronoun, that) evening, with (together) waiting for (waiting for) the sniper public (particle, used between subject and predicate, meaningless) They slept, broke the fence and destroyed the coffin, took the accumulation, and carried them into the forest, never to return. The sniper soldier (finally, finally) died of hunger (hunger). Yu Liong said: "There is a way to (use) in the world. Is it (the modal particle expressing guessing) like a sniper who uses (power) to (drive) the people but does not have the right (method) to punish (laws)? But (it’s just that they (them, referring to the people) are in a daze and have not realized it. Once enlightened (enlightened), their (them, referring to the exploiters and rulers) will be exhausted (completed).” [Explanation] ① In the "Gu Wen Guan Zhi Reader", there is a missing word "he" in the sentence "But why should I pretend to be a slave to him?" ② "There are people in the world who use skills to conquer the people but have no way to punish them." The meaning of "Tao" in the sentence It should be understood as "method", such as "the policy is not based on the way". [Translation] ① The monkeys are all afraid of him, so they dare not disobey him. (The monkeys are all afraid of him and suffer because of it, so they dare not disobey him.) ② Then why should I pretend to be his slave? (If this is the case, then why should we be used by him and enslaved by him?) ③There are people in the world who use skills to conquer the people but have no morals. Is this like a sniper? People in the world who use power to drive the people but have no methods or laws are probably like people like Mr. Ai.) ④ But they are in a daze and are not aware of it. Once they are opened, their skills will be exhausted. (It is just because the people are confused and have not awakened. , once someone enlightens the people, their power tactics will come to an end.) [Understanding] ① This is a fable. First of all, you must understand its moral: Exploiting rulers who use power tricks to enslave the people will inevitably encounter resistance from the people, and eventually end up like a sniper. (Through the story of monkey farmers who cruelly exploited monkeys, and the monkeys rebelled after awakening, it reveals the cruel exploitation and oppression of the people by the rulers of feudal society. It shows that once the people wake up and resist in groups, the rulers can only Died of cold and exhaustion.) ② The image of the sniper: The sniper symbolizes those exploiters and rulers who are cruel and stupid who want to get something for nothing. ③ Enlightenment from the perspective of the monkey: When encountering unfair and unreasonable things, you must have the courage to resist .. 7. The ancient article "Sniper Gong"

Original text:

There are people in Chu who make a living by raising snipers. People in Chu call them snipers. If you don't give a tithe to yourself in the mountains, you will be punished by whipping. Everyone is afraid of suffering, so they don't dare to disobey. p> One day, a young sniper said to all the snipers: "The fruit on the mountain is grown by the public?" "No," he said, "it's natural." Said: "Take what you can't get if it's not fair?" Said: "No, it's all

obtained and taken." Said: "Then I pretend to serve him?" "After saying that, all the snipers spent the night together waiting for the sniper in the lord's bed. They broke down the fence, destroyed the harpoon, took the treasure, and carried each other into the forest, never to return. The sniper was discouraged and died. .

Translation: There are people in Chu who make a living by raising monkeys. The Chu people call them Snipers.

During the day, the monkeys must be divided into groups in the courtyard, and the old monkeys will lead them to the mountains to pick the fruits of the plants and trees. They pay ten (but can only) choose one to enjoy themselves. If there was insufficient payment, they would be punished with whips and canes. All the monkeys were afraid and suffered from it, and did not dare to disobey.

One day, a little monkey said to the monkeys: "Are the fruits on the mountain planted by the sniper?" (Answer) said: "No, they are born." (The little monkey) said:

p>

"But (will) we be used and enslaved by him?" Before (the little monkey) finished speaking, all the monkeys woke up. That night, they waited for the male sniper to go to bed, broke the fences and wooden cages, took their savings (fruits), helped each other into the woods, and never went back. The sniper eventually died of hunger.