He said in "Notes on Water Classics": Qinshui is 29 kilometers long and flows from northwest to southeast, connecting seven reservoirs including Wuxing and zhang wan in series, forming the wonders of Xiangshuitan Waterfall.
Li Daoyuan described Surabaya as "going out of Maling Mountain in Mi County" and "talking about Yangcheng Mountain in Shui Ying". Weishui passes through Maling Mountain, Lingya Mountain and Fushan Mountain, with a total length of more than 50 kilometers. East to Xinmi Quliang Exchange Village and meet Qinshui. From Xiangshui Beach to the southwest, walk about 2 kilometers, go to the next ravine, and go up a steep slope, and your eyes will suddenly open up. Looking down from a height, the water winds from the west, while the water slowly flows down from the north. The two waters meet in the valley of the exchange village, forming a double river and flowing into Xinzheng city.
The allusions are:
1, Communication Village is surrounded by trenches, with Qinshui in the east, Suishui in the south and Liuxi in the north, which is easy to defend but difficult to attack. The superior geographical environment here was favored by Zheng in the Spring and Autumn Period. In 769 BC, Zheng Wugong abolished the Miao State and formally established a state at the intersection of Qin and Miao, which is known in history. In 672 BC, Zheng Wengong ascended the throne and moved the capital of Zheng to the ancient city of Zheng and Han in xinzheng city.
Li Daoyuan is worthy of the beauty of this place. He carefully surveyed all the way, and recorded the origin, longitude and scenic spots on both sides of the Qinhe River in detail with more than 2,000 words in Shuijing Note. He also collected historical documents such as the Spring and Autumn Annals and Zuo Zhuan, and recorded four wars such as Zheng Huangong War and Huayang War that took place in the Qin Valley, such as the words 17, and the important historical events such as the meeting of Qin and Huang Quan with their mothers, which became the textual research today.
2. The poems in The Book of Songs mostly adopt the method of "Xing", that is, first arouse the things to be praised from other things to be entrusted.
Guan Ju of the first poem belongs to "Xing", which is one of the three laws of "Fu, Bi and Xing" in The Book of Songs, that is, to express one's feelings and thoughts from things that seem irrelevant to the theme. This poem is rich in vocabulary, such as "Liu", "Qiu" and "Cai".
3. What poems in The Book of Songs can help you answer a few:
Nan Zhou? Guan Yu: Guan Yu, in Hezhou. A beautiful and virtuous woman is a good spouse of a gentleman.
"Xiaoya? Logging: Let it sing and ask it for a friendly voice.
Zheng Feng? Wind and rain: the wind and rain are gloomy and the chickens crow endlessly.
Zheng Feng? Zitiao: Qingqing Zitiao, leisurely in my heart.
Zheng Feng? General Zhong Zi: Too many words to be feared.
Feng Wang? Mi Li: People who know me say I'm worried, while people who don't know me say what I want.
"Xiaoya? Cai Wei: I have been there, and Yangliu is Yiyi; The road is muddy and difficult to walk, and people are thirsty and hungry.
"Xiaoya? Car jurisdiction: the mountain starts and the scenery stops.
"fangs? Swing: Decadence has no beginning, but freshness has only an end.
Feng Wang? Brother Tse: I haven't seen you for a day, just like that.
Feng Wei? Qi' ao ":as sharp as a theory, as grinding as a knife."
Feng Wei? Shuoren: Smile and expect.
"fangs? Heming: Stones from other mountains can attack jade.
"fangs? Suppression: Give it a peach, give it a plum.
4. What are the important meanings of orchids in Qin Yan?
Qin and Yan are at ease, and scholars and women are at ease. The woman said, "What do you think?" The scholar said, "Nothing." "Come to view again? Have fun outside! " Wizards and women, Ikey teased each other and fed them a spoonful of medicine. -"The Book of Songs, National Style, Zheng Yan"
Note: 1, Qin (sound needle), Yan (sound Wei): The name of the river is in Xinmi, Henan.
2. Hey: The spring is full of beauty.
3, grasp: grip.
4. Yi (Yin Jian): A bluegrass. Also known as Eupatorium adenophorum, it is different from Shanlan.
5, fly (sound virtual): big.
In The Book of Songs Zheng Feng, Qin Gui became a poem criticized by Taoists because of the free and unfeeling dialogue between men and women. Modern poetry researchers Guo Moruo, Wen Yiduo and Qian Zhongshu also saw the influence of reproductive worship of ancient ancestors on people's feelings and customs at that time in this poem. But we will get rid of the moralist's perspective, walk in the heart of civilization change and plant world with the quality of poetry and the joy of free extension of people's hearts.
The day when men and women meet Qin Cong is a traditional folk festival in ancient China. On the third day of the third lunar month, people worship Gao Qing, the god who manages marriage and childbearing, and at the same time burn incense to ward off evil spirits and pray for good luck in the days of suffering. In this festival, because people worship the god of marriage and childbearing, it also provides a place for young men and women to communicate freely. At this moment, the love expressed by the eyes and body of the immortal seems to be less romantic than the petals floating from the west on Valentine's Day today, but more pious, mysterious, passionate and fashionable than this floating festival. Because the high-ranking officials in the Han Dynasty regarded Shangsi Festival as a stage to show off their wealth, this ignorance was mixed with vanity secreted by greedy people, which weakened the folk nature of Shangsi Festival, that is, the function of bamboo festival as a cultural flow gradually disappeared on the time scale.
The sorrel in the poem is the bluegrass of compositae in our botany today. When our ancestors sacrificed to the gods and wanted to let the other world know their blessings, they often used some heaven and earth utensils and smells. One of the props is burning bluegrass. In the temple sound composed of drums, music, bamboo and bamboo, the incense of bluegrass forms a virtual ethereal curtain, which is different from the external structure built of brick, wood and stone. Behind this curtain, there are entities and spaces that we imagine to place our hopes. In ancient times, in addition to the faint fragrance of nature, bluegrass also had unknown power to hide blessings. People who walk in Perrin are blessed by God. This is the divinity of bluegrass.
The influence of bluegrass on later generations is more due to Confucius' self-pity than Qu Yuan's blue heart. According to "Cao Yu Cao Lan", "Confucius defended Lu, and in the hidden valley, he saw vanilla alone, sighing that Fulan should be Wang Xiangcao, and now it is alone with grass." Orchids, Confucius compared himself to incense, and the fragrance of bluegrass is the fragrance of kings. The fragrance of the king, clear, quiet, light and far away, is almost the self-nature of later generations in pursuit of praise for writers. In Qu Yuan's Lisao, "Qiu Lan thinks he is admirable", which makes bluegrass not only a natural plant sighing at a distance, but also the style and pursuit of such a person. Between the networks, I met a netizen named "the wind blows Perrin". When writing this article, I naturally thought of this name. I guess the fragrance floating in the gap of this name should be Li Sao's temperament. After the Tang Dynasty, the orchids we are familiar with today gradually entered our garden. We often say that the national color is beautiful, not the bluegrass in the Book of Songs, but the orchid fragrance in the book Youfangge by Huang Tingjian in the Northern Song Dynasty: "Orchids come out of the bushes". The blue wisdom we often talk about is already the story of Orchidaceae.
Let's go back to Shangsi Festival, an ancient festival that has disappeared in the jungle of time. On this ancient Valentine's Day, let's listen to the voice of love from the flag leaf and its white petals of bluegrass.
"This festival is really lively. Come and play with me! "
"I have just been there. I am very tired and don't want to go. "
"Please come with me again, ok? It's so fun there! "
Please remember that this sentence has lived for more than 2500 years. Although the form of thinking and understanding has shifted, as long as our civilization is immortal, we can always hear such words with a smile. This is the voice of our civilization and youth.
5. I am anxious for the sentence about jade in the Book of Songs. China stone culture has a long history.
In the Book of Songs, the first poetry collection in China, there are some records and descriptions about jade, which deserve the attention of experts in stone culture research. "I asked Teacher Fei that I was deaf."
Xiuying, Meishiye. The emperor is jade, and the princes use stones.
("The Book of Songs Feng Weiqi is proud") "Give me papaya and repay it with Qiong Yao. "Joan, the beauty of jade; Qiong Yao, Meiyu.
(The Book of Songs Feng Wei Papaya) "It is still beautiful. It is still beautiful. "
Qionghua, a beautiful stone like jade, was named Joan. Joan Ying and Joan Ying are as beautiful as stones and jade.
Confucius believes that wood is a flower and grass is glorious. Proud but untrue, called English.
Qionghua, Qiongying and Qiongying are all emerald. . Cn (The Book of Songs Qi Feng Zhu) "Why give it?"
Joan is not as good as Yu. Joan, jade's reputation is not the name of jade.
Rose is the name of a beautiful stone. With the system of wearing jade articles, only emperors use models.
Below the vassal, jade is used for miscellaneous purposes. This gift is for Shi Ciyu, an old friend of Jin Hou.
(The Book of Songs Qin Feng Weiyang) "Peter is a very noteworthy person." You, Shi Mei, too.
("The Book of Songs Xiaoya Du Ren") Poems related to jade in the Book of Songs (1) Stones from other mountains can be wrong; A wise man corrects his own mistakes through the mistakes of others. (The Book of Songs. Xiaoya heming) This is a poem by heming in The Book of Songs.
The "wrong" here is explained by a sharp jade; Attack is polished and pondered. (2) there are bandits, such as cutting, such as grinding.
There are bandits and gentlemen, and they are as beautiful as stars. There are bandits, such as gold, tin, jade, jade.
(The Book of Songs Feng Wei Qi 'ao) This is a poem by Qi 'ao, a famous article in the Book of Songs, and "bandit" is interpreted as "no" here, that is, a man with literary talent. The poem is interpreted as: a gentleman with brilliant literary talent, learning and thinking, beautiful as jade; The glittering jade pendant is hung on the earlobe of the radiant gentleman, and the jade ornaments on the deerskin hat are like starlight; This talented gentleman has a spirit like Suk Kim and a personality like a ghost.
(3) Qi Shui is on the right, the spring is on the left, and a clever smile is a discussion, which is Nuo (The Book of Songs, Feng Wei, Bamboo Rod). This is the poem of "bamboo pole" in the Book of Songs, which is elegant and smart.
The poem is interpreted as: Qi water flows right and spring flows left. When a beauty smiles, her teeth are as white as jade, and she looks so graceful when she hangs jade. (4) A gentleman should stop at it, and he should be embroidered, a jade general, and never forget his longevity test.
(The Book of Songs Feng Wei Nan Zhong). This is a poem in The Book of Songs, "Ending in the South". Nuo (Yin Fu) clothes: ancient black and blue dresses.
The poem is interpreted as: the king who came here, the black and blue embroidered clothes are chic and spacious, and the jade is sonorous and melodious. I wish you a long and healthy life forever. ⑤ A female colleague, Yan Rushunying, can fly and Yu Pei can fly.
He is beautiful and ginger, but he is beautiful and beautiful. There is a female colleague, Yan Rushunying, who can fly and Yu Pei can fly.
He is beautiful, Jiang Meng, and he will never forget his virtue. (The Book of Songs. Zheng Feng. Lesbian car).
This is a poem in the Book of Songs "There is a lesbian car". We seem to feel that Yu Pei's sonority has enhanced the vitality of youth, and a beautiful girl like Lotus is dancing in this wonderful sonority. The girl in my car is as beautiful as a hibiscus flower.
Light as a fly, bejeweled. That beautiful girl named Jiang Meng is really cute and elegant. I can't forget it.
The girl in my car is as beautiful as a hibiscus flower. Light as a fly, bejeweled.
This beautiful girl's surname is Jiang Meng, and her virtue will never be forgotten. ⑥ Qing Pei, I miss dragons.
Even if I don't come, won't Zi Ning come? Pick Xi da Xi, in the city; A day without seeing your face seems as long as March! (The Book of Songs. Zheng Feng. Ji Zi) This is a poem in The Book of Songs, Ji Zi. The anxiety of a woman while waiting for her lover is vividly on the paper.
The poem is interpreted as: the emerald you gave me touched my long love. Even if I can't come to you, why can't you come quickly? Coming and going, I looked out from the tower alone. A day without seeing you is like three months.
I'll see my uncle off. I'll think about it. Why give it? Joan Gui Yu Pei.
(The Book of Songs Qin Feng Weiyang) This is a poem from Weiyang in The Book of Songs, which shows my nephew's farewell to his uncle. This poem is interpreted as: I often miss my mother when I bid farewell to my uncle. What should I give him? Only Meiyu can express my heart.
Peter's son Li is on the mountain. I admire Peter's son.
(The Book of Songs. Feng Wang. Hemp in the Mountain) This is a poem in the book of songs "Hemp in the Mountain", which expresses a woman's yearning for her lover. Here, the jade given by Liu's son became the sustenance of women's thoughts.
The poem is interpreted as: plum trees are all over the mountain, and plum trees have kept my lover. Li Shu kept my lover.
He gave me a beautiful Yu Pei to show his love. Pet-name ruby know son, miscellaneous reward to give it; Knowing the son's shun, asking questions; Knowing a child's kindness is in exchange for miscellaneous praise.
(The Book of Songs. Zheng Feng. This is a poem in the Book of Songs. It reflects the scene of husband and wife giving each other jade and loving each other. "Miscellaneous match" was a kind of Yu Pei commonly used at that time, which was made of many kinds of jade.
The poem is interpreted as: I know that you are good to me and send you Yu Pei as a souvenir; Know that you are considerate to me and send you Yu Pei to express your feelings; Knowing that you love me deeply, I will send you a gift from Yu Pei. Attending to vote for me with papaya and give it back to Joan.
It is always good to repay bandits. You want to send me a peach, and I want to give it back to Qiong Yao.
It is always good to repay bandits. Vote for me with Kiichigo, pay me back with Qiong Jiu, and pay me back with bandits. I always feel good.
This is a poem from Papaya in The Book of Songs, which reflects the psychological activities of men and women when they love each other and give gifts to each other. In the poem, "Joan" is ruby, which generally refers to beautiful jade, and "Ju" is peja jade; "Yao" is also a beautiful jade, and the beautiful stone is like jade; "Nine" refers to light black jade.
The poem is interpreted as: You give me papaya, I give you jade. Jade cannot be returned. I hope we will always be lovers! You give me a heart, and I will give you something in return. Qiong Yao is not a reward. I hope we will always be lovers! You send me crisp plums, and I'll give you Joan wine. Qiong Jiu can't be counted as a reward, just asking us to be lovers forever.
6. The Book of Songs, Zheng Feng, describes that Zheng Feng was born in the famous valley in ancient Central Plains, where the ancient river and the ancient river meet, that is, the junction of Xinmi and Xinzheng (the hometown of the Yellow Emperor, it is said that Xinzheng has the ruins of the capital built by the Yellow Emperor). Zheng Feng came into being during the Zheng Zhuanggong period in the early Spring and Autumn Period, that is, Zheng's historical position in Ran Ran rose.
Attached:
Zheng Yan
Qin and Yan, Fang Huan and. Female scholar, Fang Bingxi. What do women think? Scholars say both. Watch it? Besides, you can enjoy yourself. Wizards and women, Ikey teased each other and fed them a spoonful of medicine.
Both Qin and Yan know it. Scholars and women are rich. What do women think? Scholars say both. Watch it? Besides, you can enjoy yourself. Wizards and women, benefiting qi and teasing, feed them a spoonful of medicine.