1. Poems about the poet’s ambition
Poems about the poet’s ambition 1. Poems about expressing the poet’s ambition
Will be the best and be seen by everyone The mountain is small.
When hundreds of rivers reach the sea from the east, when will they return to the west? Young idler, an old beggar. (Han Yuefu "Long Song Xing")
To learn a hundred things, one must first be determined. (Zhu Xi)
The edge of a sword comes from sharpening, and the fragrance of plum blossoms comes from the bitter cold.
The pen falls in the storm, and the poem becomes the weeping ghosts and gods. (Du Fu)
Bie Cai Pseudo-style professed elegance, Zhuan Yiduo is your teacher. (Du Fu)
Be broad-minded and appreciative, accumulate thickly but thinly. (Su Shi)
Learn it extensively, interrogate it, think carefully, discern it clearly, and practice it diligently. ("Book of Rites")
If you don't climb a high mountain, you don't know how high the sky is; if you don't go to a deep stream, you don't know how thick the earth is. ("Xunzi")
If you don't fly, you will soar into the sky; if you don't sing, you will become a blockbuster. (Sima Qian)
If you don’t worry about others, you don’t know yourself; if you worry about others, you don’t know others. (Confucius)
If there is no blockage and no flow, it will not work. (Han Yu)
I don’t know the true face of Mount Lu, just because I am in this mountain. (Su Shi)
Don’t be afraid of the floating clouds covering your eyes, because you are at the highest level. (Wang Anshi)
Without rules, it is impossible to build a square garden. (Mencius)
After gathering the flowers into honey, it will be sweet to whomever you work hard for. (Luo Yin)
A person who has enough food and clothing knows about honor and disgrace. ("Guanzi")
Play a thousand tunes and then the sound will dawn; watch a thousand swords and then recognize the weapon. (Liu Xie)
If you look at yourself, you can know others; if you look at the present, you can know the past. ("Lu's Spring and Autumn Annals")
A slight difference is a thousand miles away. ("Book of Han")
There will be times when strong winds break through the waves, and sails will be hung directly to help the sea. (Li Bai)
My heart is like a magnetic needle, and it will not rest until it points to the other side. (Wen Tianxiang)
Thousands of sails pass by the side of the sunken boat, and thousands of spring trees grow in front of the diseased tree. (Liu Yuxi)
Those who do many injustices will surely die. (Left pass)
Is that enough? It should be these, haha!
2. Poems about expressing the poet's ambition
Ambition:
Du Fu: Hui Dang is at the top of the mountain, and he can see all the small mountains at a glance. "Wang Yue"
Su Shi: He can draw the eagle bow like a full moon, look northwest, and shoot at the wolf. "Jiang Chengzi - Hunting in Mizhou"
Xin Qiji: He solved the affairs of the king and the world, and won his reputation both during and after his death. Misfortune happens in vain. "Breaking the Array—Composing a Zhuang Speech to Chen Tongfu"
Lu You: Wang Shibei fixed the day of the Central Plains, and he never forgot to tell Nai Weng about family sacrifices. "Showing the Son"
Integrity:
Since ancient times, no one has died, leaving a loyal heart to illuminate the history - Wen Tianxiang's "Crossing the Lingding Ocean"
I have cut my own sword Smile to the sky, leaving behind the liver and gallbladder. ——"Inscription on the Wall in Prison" by Tan Sitong
3. Poems that reflect the poet's lofty ambition
"Traveling is Difficult" Li Bai If you have ears, don't wash the Yingchuan water, and if you have a mouth, don't eat Shouyang fern.
Hanguang is so noble and unknown in this world, why should he be so aloof as compared to the clouds and the moon? I observe that since ancient times, all the wise and virtuous people have perished despite their success.
Zixu abandoned Wujiang River, and Qu Yuan finally went to Xiangshui River. How can Lu Jixiong protect himself? It's not too early for Li Si to suffer hardship.
You can hear the chirping of cranes in Huating, but how can the goshawks in Cai Cai be heard? Don't you see, Zhang Han in Wuzhong is called Dasheng, and the autumn wind suddenly reminds him of his journey to the east of the Yangtze River.
Why enjoy a glass of wine before your death and be famous for thousands of years after your death. "Viewing the Sea" Cao Cao approached Jieshi in the east to view the sea.
The water is so dull that the mountains and islands are standing tall. There are many trees and lush grass.
The autumn wind is bleak and the waves are rising. The journey of the sun and the moon, if it comes out of it; Fortunately, it is even possible to sing a song to express one's aspirations.
Among the ten sentences describing the scene, the first six sentences describe the real scene, and the last four sentences describe the virtual scene. This poem uses scenery to express emotions, and skillfully integrates the sea scenery in front of him and his own ambitions. The poet compares himself with the sea. The broad artistic conception and powerful momentum are also the expression of the poet's broad mind and heroic spirit.
The poem is full of passion and the thoughts are very implicit. How about Wangyue, Du Fu and Dai Zongfu? Qilu is still young.
The clock of creation is beautiful, and the yin and yang cut off the dusk. There are clouds growing in the chest, and birds returning to the canthus.
When you reach the top of the mountain, you can see all the mountains and small mountains at a glance. From these two inspiring and symbolic poems, we can see the poet Du Fu's ambition and spirit of not being afraid of difficulties, daring to climb to the top, and looking down on everything.
This is the key to Du Fu becoming a great poet, and it is also indispensable for all people who make a difference. This is why these two poems have been recited by people for thousands of years and can still arouse strong resonance in us.
Pu Qilong in the Qing Dynasty believed that Du's poems "should be headed by this" and said, "Du Zi's boldness and courage are impressive. Take them as pressure scrolls and stand tall as a town."
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("Reading Du Xinjie") also focuses on the symbolic meaning of these two poems. This is in line with Du Fu's "self-comparison with Ji and Qi" in politics and "Qi Piao" in creation. "Qu Jialei, Cao Liuqiang with short eyes" is exactly the same.
This poem was praised as the "swan song" by later generations, and was carved into a stone tablet and erected at the foot of the mountain. Undoubtedly, it will be related to Mount Tai We will live together forever.
Those who abandon me will not be able to stay in the past, and those who disturb my heart will be troubled today. The wind is sending autumn geese, and I can enjoy this high building. p> Penglai's article is about building bones, the middle part is clear and the hair is clear. Everyone is happy and full of joy, and they want to go to the blue sky to catch the bright moon.
Cutting off the water with a knife, the water will flow more, and the sorrow will be relieved by raising a cup. Unsatisfactory, the Ming Dynasty spread out and broke the boat.
Wang Anshi climbed to Feilai Peak and flew to the Qianxun Pagoda. He heard the rooster crow and saw the sun rising. He was not afraid of the floating clouds covering his eyes, because he was at the highest level. .
Wang Anshi used the scenery to express his feelings and expressed his lofty political ambitions of being confident and determined to reform.
4. Poems about ambitions.
< p> 1. On the day when Wang Shibei set the Central Plains, he never forgot to tell Nai Weng about family sacrifices.——Lu You’s "Shi'er" 2. A man has a thousand years of ambition, but his life has no end. 3. But. Let the flying generals of the Dragon City be here, and not teach Hu Ma to cross the Yin Mountain
——Wang Changling's "Crossing the Fortress" 4. It is common to be broken into pieces, but I hope to sacrifice myself to serve the country. ——"Untitled" Qing Qiujin 5. Feng. The weather is rustling and the water is cold, and a strong man will never come back.
- "Warring States Policy" 6. There will be times when the wind breaks through the waves, and the sails will rise across the sea - Li Bai's "The Road is Difficult" 7. , facing the Jieshi to the east, you can see the vast sea.
The water is sluggish, the mountains and islands are thick with trees, and the grass is luxuriant.
The autumn wind is blowing, and the waves are rising. , if you come out of it; if the stars are brilliant, if you come out of it
What a blessing, singing to sing your ambitions - Cao Cao's "Guan Cang Hai·Stepping out of Xiamen" 8. Read less poetry and books. In the Tang Dynasty, Mo Nian was born as a mulberry farmer.
Riding on a donkey, his feet were about to reach the ground, and a bottle of wine was always beside him. Although the description has changed as he got older, he was still full of energy.
< p> Why should Taihang Wang's house be moved? It's ridiculous for a foolish man to be so self-deprecating. ——Lu You's "Self-mockery" 9. The man should die in the wilderness, and his body should be wrapped in horse leather.——"The Later Han Dynasty" "Book" 10. Everyone is responsible for the rise and fall of the world. ——Gu Yanwu 11. The old man is ambitious and has great ambitions; To seize the commander, an ordinary man cannot seize the ambition. ——"The Analects" 13. Worry about the world's worries first, and rejoice after the world's happiness. ——Fan Zhongyan's "Yueyang Tower" 14. I advise God. Reinvigorate yourself and promote talents in an eclectic way. ——Gong Zizhen, Qing Dynasty, "Miscellaneous Poems of Jihai" 15. The road is difficult, the road is divergent, and now I am safe.
There will be times when the wind and waves will break. Clouds sail across the sea. ——Li Bai's "The Road Is Difficult" 16. Where there is a will, there is a way! ——Liu Xiu 17. The lone sword on the bedside has a clanging sound.
——Lu You, "Written Drunk on the Night of March 17th" 18. Those who accomplished great things in ancient times not only had extraordinary talents, but also must have perseverance. ——Su Shi 19. I am willing to cut down Loulan with my sword from my waist.
——Li Bai's "Song under the Sai" 20. The road is long and long, and I will search up and down. ——Qu Yuan's "Li Sao" 21. Don't you see that in the past, the Yan family valued Guo Wei, and there was no doubt about it.
The drama Xin Leyi is grateful, liver transfusion and gallbladder dissection are effective. ——Li Bai's "Three Poems on a Difficult Journey (Part Two)".
5. What are the poems that express the poet’s ambition?
It’s not that chrysanthemums are preferred among flowers. There will be no flowers even after the flowers have bloomed.
("Chrysanthemum" by Yuanzhen of the Tang Dynasty) It's not that chrysanthemums are particularly preferred among flowers, but because after the chrysanthemums bloom, there are no more flowers to enjoy. The sentence implicitly praises the chrysanthemum's steadfast character of being proud of the frost and then withering.
2. I don’t know that old age is coming, and wealth and honor are like floating clouds to me. (Du Fu of the Tang Dynasty, "") Danqing, a vermilion and cyan pigment, refers to painting.
These two sentences say that I have been immersed in the art of painting all my life without feeling that I am getting old. Wealth and honor are as indifferent to me as floating clouds in the sky. The poem praises the noble sentiment of the famous painter Cao Ba who devotes himself to art and does not care about fame and fortune.
3. Wealth is not obscene and poverty is happiness. A man is a hero here. (Song Dynasty? Cheng Hao) A man who is not deceived by wealth and is content with poverty can be called a hero only when he reaches this state.
Today, it has been given a new meaning to describe the noble qualities of a person with lofty ideals and a benevolent person who does not seek fame or wealth. 4. If you don't say anything about peaches and plums, you will create a trail of your own.
("Historical Records") 芊 (xī): small road. Although peach and plum trees cannot speak, their fragrant flowers and sweet fruits attract people to admire and pick them, and even paths are naturally created under the trees.
This sentence means that people with high moral character will naturally win people's admiration. 5. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal.
(Three Kingdoms? Shu? Zhuge Liang's "Book of Commandments") Without the cultivation of indifference and few desires, one cannot have pure aspirations; without a peaceful mind and without eliminating external interference, one cannot achieve lofty goals. Zhuge Liang believed that in order to cultivate one's morality and study one should first get rid of the shackles of fame and fortune, and avoid impetuousness in order to achieve success.
6. To study alone without friends is to be lonely and ill-informed. ("The Book of Rites? The Book of Learning") If you study alone without friends to learn from each other, your knowledge will be shallow and your knowledge will be limited.
7. Never forget the past and be the teacher of the future. ("Warring States Policy? Zhao Ceyi") It refers to remembering the experiences and lessons of the past, which can be used as a reference for the future.
8. But it is a place where there are no rocks in the level water, and it is often said that there is sinking. (Tang Dynasty? Du Xunhe's "Jingxi") Warn people not to be complacent and negligent when everything is going smoothly, but to be cautious.
Sinking: refers to shipwreck and drowning. 9. Do not do evil because it is small, and do not do good because it is small.
("Three Kingdoms") Never do bad things even if they are small, and do good things even if they are small. 10. If something is wrong, correct it; if not, add encouragement.
(The Analects of Confucius) Treat yourself and reflect on yourself every day. If you make mistakes, correct them. If you make no mistakes, encourage yourself. You should also adopt this attitude towards the opinions given to you by others.
11. Worry and labor can rejuvenate a country, but leisure can destroy one's life. (Preface to the Biography of Lingguan in the History of the Five Dynasties by Ouyang Xiu of the Song Dynasty) Hard work and hard work are enough to achieve great achievements; coveting ease and indulgence in pleasure will inevitably lead to death.
12. Be true to your words and be resolute in your actions. ("The Analects of Confucius") We must abide by our promises when we speak, and we must be decisive and thorough in our actions. These are the principles and virtues of being a human being.
13. Mount Tai does not allow soil, so it can become big; no sea does not accept small streams, so it can become deep. (Qin Li Si's "Book of Remonstrance and Expulsion") Let: refuse, give up.
Just: achievement. The original metaphor refers to recruiting talents to achieve great things.
It can also mean that only by being knowledgeable can one have deeper attainments. 14. Plum blossoms are less white than snow, but snow is less fragrant than plum blossoms.
(Song Dynasty? Lu Meipo's "Snow Plum") Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other and make up for their weaknesses.
15. If one lives and dies for the benefit of the country, why should one avoid it because of misfortune or fortune? (Qing Dynasty? Lin Zexu's "Going to the garrison to tell family members at the entrance") With: with, delivery.
If it is beneficial to the country, I can give my life. How can we run away from disasters and fight for happiness when there is it? The poem expresses Lin Zexu's noble sentiments of putting national interests first and not caring about personal gains and losses.
16. The melon field does not accept shoes, and the plum tree does not wear its crown. (An ancient Chinese Yuefu poem "The Conduct of a Gentleman") Do not bend down to pick up your shoes in the melon field (so as not to be mistaken for picking melons).
Don’t raise your hand to show off your hat under a plum tree (so as not to be mistaken for stealing plums). It is a metaphor for being cautious in places where people are likely to suspect you, and be careful to regulate your behavior.
17. A gentleman is magnanimous, but a villain is always worried. (The Analects of Confucius) A gentleman refers to a moral person.
Villain refers to a person with low morals. These two sentences say that a gentleman's heart is flat and broad, but a villain is often cramped and worried.
18. The high mountains stand still and the scenery stops. (The Book of Songs? Xiaoya) Jingxing (háng): the main road.
Stop: auxiliary word, meaningless. The original meaning of the two sentences is: when you encounter a mountain, look up to your heart's content; when you encounter a road, you can pass smoothly.
Later, "mountain" is used as a metaphor for noble morals, and "jingxing" is used as a metaphor for upright behavior. The meaning of the sentence is: A person with moral character as noble as a mountain will be respected by others; a person with upright behavior will be followed by others.
19. There is no rain cover when the lotus is gone, but there are still proud frost branches of the chrysanthemums. (Su Shi's "Gift to Liu Jingwen") Qing (qíng): hold up, lift.
The rain cover refers to the lotus leaf, because it looks like an open umbrella. The meaning of the two sentences is: when the lotus fades, the lotus leaves that hold up like an umbrella also wither; but the chrysanthemum withers, but the branches that stand proudly in the severe frost are still left.
The poem uses lotus as a backdrop to the chrysanthemum, expressing admiration for the noble sentiments of the friend. 20. I would rather die holding the fragrance on the branches than blow it down in the north wind.
("Painting Chrysanthemum" by Zheng Sixiao, Song Dynasty) I would rather die on the branch with the fragrance in my mouth than be blown down by the biting north wind. The poet used the chrysanthemum to express his unswerving patriotism.
21. People who have no faith do not know what is possible. ("The Analects of Confucius") I really don't know how to be a person who is dishonest.
It means that it is impossible for people to be dishonest. 22. The beauty of a gentleman is the beauty of a man, but the evil of a man is not.
(The Analects of Confucius) A gentleman helps others achieve good things and does not help others do bad things. 23. Don’t do to others what you don’t want others to do to you.
("The Analects of Confucius") Don't impose things you don't like on others. 24. People use copper as a mirror to correct their clothes; Know the gains and losses. ("Zi Zhi Tong Jian") If you are good at learning from other people's experiences and lessons to compare your own words and deeds, you will know what is right and what is wrong.
25. Those who speak are not guilty, but those who hear are warned.
("Preface to Mao's Poems") Those who give opinions are not guilty, but those who listen can take a warning.
26. Anyone who is not mine is my teacher; anyone who is mine is my friend; anyone who flatters me is my thief. ("Xunzi") Those who correctly criticize my mistakes are my teachers; those who properly affirm my strengths are my friends; those who blindly flatter me are intentional.
6. Aspiring poets and their poems in ancient China
Li Bai is too familiar, so I won’t introduce the poem: There will be times when the wind and waves break, and the clouds and sails will rise to help the sea.
(The famous sentences listed are all sentences expressing their ambitions) Wang Bo "Feng Tang Yi Lao Li Guang is difficult to seal" "Unlucky times and bad fate" Wang Bo (649 or 650~676 or 675), Tang Dynasty poet. Han nationality, named Zi'an.
A native of Longmen, Jiangzhou (now Hejin, Shanxi). Wang Bo and Yu Long are equally famous for their poetry and prose, and are collectively known as "Wang Yu" and "the two heroes of the early Tang Dynasty".
Wang Bo is also as famous as Yang Jiong, Lu Zhaolin, and King Luo Bin, and they are collectively known as the "Four Heroes of the Early Tang Dynasty", among which Wang Bo is the top of the "Four Heroes of the Early Tang Dynasty". Wang Bo was the grandson of Wang Tong, a great Confucian in the late Sui Dynasty (Wang Tong was a famous scholar in the late Sui Dynasty, with the title of "Zhongzi"). Wang Tong gave birth to two sons, the eldest was Fu Jiao, and the second was Fuzhi. Fuzhi was Wang Bo's father, and he served as Dr. Taichang and Yongzhou. He holds the positions of Sigong, Jiaozhi County Magistrate, Liuhe County Magistrate, and Qi Governor Shi.
It can be seen that Wang Bo grew up in a scholarly family. Wang Bo is also Wang Ji's great-nephew.
Wang Bo's talent showed up early. At the age of 14, he passed the examination and passed the examination. Later, his talent became even more outstanding. At that time, he was as famous as Yang Jiong, Lu Zhaolin, and Luo Binwang and was called the Four Heroes of the Early Tang Dynasty. At the beginning of Qianfeng's reign (666), Li Xianzheng, the king of Pei, served as an attendant in the palace. Two years later, he was expelled from the palace by Emperor Gaozong because he wrote a play called "The Chicken of the King of England".
Then he traveled to Bashu. In the third year of Xianheng (672), he joined the army in Guozhou. He was punished for killing official slaves and was pardoned and expelled.
His father was also affected and demoted to Jiaozhiling. In the second year (675) or the third year (676) of the Shangyuan Dynasty, Wang Bo went south to visit relatives, crossed the sea and drowned, and died of panic.
His poems strive to get rid of the Qi Liang style of poetry, and his writing is also famous. The famous "Preface to the Pavilion of Prince Teng" was written by him. Today there is "Zi An Ji".
There are different opinions about Wang Bo's birth and death years. One theory is based on Yang Jiong's "Preface to the Collection of Wang Bo".
It says that he died in the third year of the Yuan Dynasty (676) of Emperor Gaozong of the Tang Dynasty, at the age of twenty-eight. Based on this, it is inferred that Wang Bo was born in the 23rd year of Zhenguan (649), the reign of Emperor Taizong of the Tang Dynasty.
Another theory is based on Wang Bo's own "Spring Thoughts": "In the second year of Xianheng, there are two in the spring and Autumn period." The second year of Xianheng is 671.
According to this, he should have been born in the first year of Emperor Gaozong Yonghui (650). Nowadays, most scholars mostly adopt the latter view, believing that Wang Bo was born in the first year of Yonghui (650) and died in the third year of Shangyuan (676), at the age of 27.
Cao Cao is "an old man, ambitious for a thousand miles." Cao Cao's grandfather, Cao Teng, held an official position during the reign of Emperor Huan of the Han Dynasty and was named Feitinghou. It is said that his father, Cao Song, was originally named Xiahou. He later became Cao Teng's adopted son and changed his surname to inherit the title of Marquis.
Cao Cao’s nickname was Ah Man and Ji Li, so there is the saying of Cao Ah Man. When he was young, Cao Cao was smart, alert and had the ability to adapt to changes. However, he was willful, chivalrous and bohemian. He did not cultivate his moral character or study academically. Therefore, no one in the society thought that he had any special talents. Only Qiao Xuan and others of Liang Guo. Thinking that he was extraordinary, Qiao Xuan said to Cao Cao: "The world is about to be in chaos, and no one can save it except the talents of the world. The one who can bring peace to peace belongs to you!" He Yong of Nanyang said to him: "The Han Dynasty will perish, and the one who can bring peace to the world is the one who can bring peace to the world." , this must be him!" Xu Shao, courtesy name Zijiang, was famous for his knowledge of people. He once said to Cao Cao: "Jun Qingping is a traitor and a hero in troubled times." (According to "The Biography of Xu Shao in the Book of the Later Han", Pei Song quoted Sun In Sheng's "Miscellaneous Comments on Similarities and Differences" and "The Romance of the Three Kingdoms", he wrote that "Zi is a capable official in governing the world, and a traitor in troubled times."
) He came to prominence during the Yellow Turban period at the end of the Han Dynasty in 184 AD, and was later granted the title of Western One of the eight captains of the Yuan Dynasty, he participated in the war between the princes of the world against Dong Zhuo. After Dong Zhuo's death, he developed his own power alone, navigated the troubled times, fought in the north and south, defeated Lu Bu and Yuan Shu, and accepted Zhang Xiu's surrender.
In October 200 AD, Cao Cao defeated Hebei Yuan Shao's 100,000-strong army with a small victory in Guandu (now northeast of Zhongmu County, Henan Province). In 201 AD, he defeated Yuan Shao again in Cangting (now northeast of Guanxian County, Henan Province). army, and in December 207 AD, they launched a northern expedition to the three counties of Wuhuan, completely eradicating the remaining forces of the Yuan family and basically unifying the Central Plains. In 208 AD, he became the prime minister of the Eastern Han Dynasty.
In July 208 AD, Cao Cao launched a southern campaign against Liu Biao in Jingzhou. In December, he fought against the coalition forces of Sun and Liu in Chibi and failed. In July 211 AD, Cao Cao led the Western Expedition and defeated the Guanzhong armies led by Ma Chao, laying the foundation for the entire Wei state.
In 212 AD, he defeated Zhang Lu of Hanzhong. At this point, the Three Kingdoms' tripartite power had basically taken shape. In 213 AD, Emperor Xian of the Han Dynasty sent the imperial censor Xi Lu to confer Cao Cao as the King of Wei. He built the Bronze Bird Tower of the Wei Palace in Yecheng, enjoying the power of the emperor and gaining the supreme power of "visiting the unknown and going to the palace with swords and shoes".
In 220 AD, Cao Cao died in Luoyang at the age of 66. He was posthumously named "King Wu" and was buried in Gaoling after his death.
Cao Cao never proclaimed himself emperor in his life. After his death, Cao Pi proclaimed himself emperor soon after he succeeded to the throne and was posthumously titled "Emperor Wu".
Liu Yuxi "Once the sea was filled with water, except for Wushan, it was not clouds." Liu Yuxi (772-842), also known as Mengde, called himself "Lushan native" in his later years. He was a poet, writer, philosopher, and politician in the mid-Tang Dynasty. He is known as the "poetry hero". Liu Yuxi, known as "Liu Guest" in the world, was born in Jiaxing (then Suzhou), Pengcheng (Xuzhou, Jiangsu) or Luoyang, Henan (to be verified), Han nationality, from Luoyang (now Henan).
He said he came from Zhongshan (now Dingxian County, Hebei Province). Liu Yuxi was a censor and a member of Wang Shuwen's political reform group. His family was a scholarly family with Confucianism passed down from generation to generation.
He advocated political innovation and was one of the central figures in the political innovation activities of Wang Shuwen School. Later, Yongzhen's reform failed and he was demoted to Sima of Langzhou.
He did not surrender, but created with a positive and optimistic spirit, actively learned from folk songs, and wrote poems imitating folk songs such as "Cai Ling Xing". After being ordered to return to the capital, Liu Yuxi offended the new nobles and was demoted as the governor of Lianzhou because of his poem "Thousands of peach trees in Xuandu Temple were all planted after Liu Lang left."
Later he was appointed as the governor of Jiangzhou, where he wrote a large number of "Zhuzhi Ci". There are many famous quotes and they are widely recited.
In the summer of 824, he wrote the famous "Reminiscing about the Past in Xisai Mountain": "Wang Junlou's boat landed in Yizhou, and the king of Jinling lost his spirit sadly. Qianxun's iron chain sank to the bottom of the river, and a flag dropped out of the stone. .
The past has been forgotten many times in this life, and the mountain shape is still surrounded by cold currents. Today is the day when the world is home, so the grass is rustling and autumn is coming. ”
This poem became a reference for later generations of literary critics. He highly appreciated it and considered it to be a masterpiece of Tang poetry with infinite implications. Later, after several transfers, Liu Yuxi was sent to Suzhou as the governor.
At that time, there was a flood in Suzhou and hunger spread throughout the land. After he took office, he opened warehouses for famine relief, exempted taxes and reduced labor, and soon helped the people get out of the disaster and live a contented life.
The people of Suzhou loved him and were grateful to him, so he served in Suzhou.