The Tomb of Marquis Wu at Dingjun Mountain in Mian County
1. The sound of water swallowing waves makes the heroes of the Han Dynasty cry in a river;
There is no wood cutting on the mountain, but the vegetation of Dingjun is ten miles away. fragrant.
Qing. (Prefect of Hanzhong during the Jiaqing period) Titled by Zhao Xun
The sound of the waves of the Han River is like weeping and wailing, and the river is filled with the tears of people with lofty ideals in the world in memory of Zhuge Liang;
The monuments of Wuhou's tomb The surrounding trees are not destroyed, and the lush vegetation and fragrant flowers and fruits can be seen within ten miles of Dingjun Mountain.
2. The star of the fallen general fell on the original head of Wuzhang, and Sima still policed ??the remaining lieutenants;
He supported Han Zuo in three parts of the world, and Wolong did not lose his clan and ministers.
Ding Mao of the Jiaqing Dynasty (1807 AD), who knew the affairs of Mian County, and was the subject of Fan Huance's policy in Tai'an, Shandong Province
Zhuge Liang died on Wuzhangyuan. He once sent Sima Yi's pursuers to the police and left behind He was panic-stricken and uneasy;
He helped the Shu and Han emperors rise to prominence, and Zhuge Liang was worthy of being a famous minister respected by the world.
3. The Bronze Bird Terrace is deserted, but the seventy-two doubtful tombs are there;
Dingjun Mountain is ancient, and blood sacrifices have been carried out for hundreds of thousands of years.
Inscribed by Ma Xuexue in the Qing Dynasty (Jiaqing, Jingyang County Magistrate)
The Tongque Terrace by the Zhang River has long been abandoned. Where are the legendary seventy-two fake tombs of Cao Cao;
Although Dingjun Mountain is very old, it always feels very fresh to come to the foot of the mountain for blood sacrifices to the Tomb of Marquis Wu for thousands of years.
4. The king's career is not in peace, and the sun and the moon are hanging on the two tables today;
The minister said that he should be exhausted, and the six armies are stationed here in the wind and clouds.
In February of the 21st year of the Republic of China (1993), Zhao Shoushan, commander of the Hanzhong Appeasement and Huxian County, went on a tour here, visited the tomb of Marquis Wu, wrote a book and made couplets.
In order for the Shu-Han emperor to be secure without leaning on one side, Zhuge Liang wrote the "Execution Model" before and after the letter. The sun and the moon shine together;
Zhuge Liang said that he would work hard and personally lead the court The army is stationed in Hanzhong to deal with the changing situation in the world.
5. In front of the bookcase, behind Bifeng, you can see several acres of green fields, thousands of years of prosperity;
Jinjun Mountain, with mian water, leaves a handful of loess, Four hundred years later, Han Zuo is still fresh.
Xubai Taoist Li Fuxin
From the bookcase beam in the front to Bifeng Mountain in the back, it seems that the tomb of Marquis Wu only has a few pieces of lush land, but for thousands of years, it has made people It feels as if Gulongzhong is here;
The tomb of Marquis Wu is connected to Dingjun Mountain, with Mianshui River next to it. Zhuge Liang left a handful of loess on his tomb. During the four hundred years of the Han Dynasty's national unification system, , it seems to be a very new thing.
6. There are several acres of sparse trees, and the mountain light is like lying in Nanyang;
There are several forests of green cypresses, and the blood cuckoos often cry about the difficulty of the road to Shu.
Qing. Jiaqing． Inscribed by Ma Chonggang, magistrate of Mian County
There are few green bamboos in the ancient ruins of Wuhou’s tomb, and the light of the mountains makes it seem that Zhuge Liang is lying in Nanyang again;
There are often cuckoos in the green cypress trees in Wuhou’s tomb. Crying, bleeding from the mouth, still making Shu Han's career difficult.
7. I live in the east of the Baihe River, adjacent to the original Nanyang family. I know that I took refuge and worked hard in the fields, and my name was Wolong. He was buried at the foot of Dingjun Mountain to leave this famous monument in Hanzhong. When he died, he left a message to everyone. The ground was neighing and the horses were neighing. The tomb should not be in a hilly area. It would be a good city to ban woodcutter and herders.
In the Mid-Autumn Festival (August) of the 15th year of the Republic of China (1926), Wang Heng, a Qingyoufusheng (scientific name of one of the Confucian students in the prefecture and county) in Tanghe County, Wandong, wrote the title
I live by the Baihe River, and we are close neighbors to Nanyang to the east. I know that Zhuge Liang lived in seclusion in Nanyang to avoid the disaster of war and farmed at home. At that time, people called him Mr. Wolong. Compared with Guan Zhong and Le Yi, he was already a very famous person before he left his thatched cottage;
Zhuge Liang was also buried at the foot of Dingjun Mountain, leaving the Wuhou Tomb as a place of historical interest in the Hanzhong area. Before his death, he made a last order to everyone. The cemetery should be chosen through divination, there should be no noise, no tombs should be built, and firewood cutting and grazing should be prohibited. This would be an ideal cemetery.
8. Great achievements are determined by three points, and Yilu Xun can be regarded as an equal;
The genius is ten times more powerful, but Xiao Cao is not as good as Jinglun.
In midwinter (December) of Guangxu Wuyin (1878 AD), Pan Juyong, a believer in Chang'an, wrote the inscription.
Zhuge Liang tried his best to assist the weak Shu, forming a three-thirds of the world with Wei and Wu. Its great achievements and fame can really be compared with Yi Yin and Lu Wang;
Zhuge Liang He is a truly perfect and rare special talent. Xiao He and Cao Shen cannot match his political talents.
9. The Han Dynasty cannot be extended, and the loyal soul is split into three parts;
The military mountain is in sight, and the high tomb is well versed in the eight formations.
In midwinter (December) of Guangxu Guiwei (AD 1883), he was appointed as Mianxian Dianshi (an official in charge of the county prison and the arrest of thieves) Jiequan (also known as Jieting, Longcheng Town, Qin'an County, Gansu Province. Ma Di Inscribed by Feng Xiling at the Lost Street Pavilion
The imperial legacy of the Shu Han Dynasty was difficult to continue, which made Zhuge Liang’s loyal soul still sad that the world was divided into three pillars;
Dingjun Mountain is in sight, the high The tomb of Marquis Wu seems to be connected with the Bagua formation deduced by Zhuge Liang.
10. The fragrance of ancient stones and the bones of famous people;
The green pines and green cypresses in the hearts of old ministers.
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The green pine and cypress trees symbolize Zhuge Liang’s noble spirit of loyalty to the Shu Han emperor’s career.
11. The motherland has not returned, and the mountains and rivers have failed in the Central Plains;
The loyal soul is still there, and the roads are striving to see the tomb of the Han Dynasty.
In the summer of the seventh year of Jiaqing (AD 1802), the emperor ordered the Shaanxi Provincial Department of Punishment (the official position in charge of justice in Shaanxi Province) Wen Ruti
Zhuge Liang was not buried after his death. Hometown, because he failed to fulfill his wish to unify the rivers and mountains;
The soul of Zhuge Liang’s loyal emperor is still there, and passers-by rush to pay homage to the tomb of Marquis Wu.
12. Born to prosper the Han Dynasty of Liu Zun;
After death, he protected Shu and was buried in the army mountain.
In the winter of Guangxu Gengchen (1880 AD), inscribed by Li Shiying in Shuzhou (now Chongqing County, Sichuan)
Everything Zhuge Liang did during his lifetime was to respect and serve the Liu family in order to revive the empire. The royal family of Shu Han;
After Zhuge Liang's death, he was still buried at the foot of Dingjun Mountain in Hanzhong in order to protect the territory and cause of Shu Han.
13. Secondly, he was a loyal minister, and he dedicated his whole life to live up to the three visits of Nanyang;
He devoted himself to supporting Han Zuo, expanding territory and opening up territories, and he wrote two orthodox dynasties.
In the summer of the seventh year of Jiaqing (AD 1802), Yang Yuchun, the admiral and military officer of Gansu Province (the highest military attache in a province), wrote the inscription
Zhuge Liang exhaustively wrote the "Shi Shi Biao" before and after. of loyalty. He was respectful and cautious, and worked tirelessly in order to live up to the kindness of Liu Bei's thatched cottage;
He devoted himself to supporting the Shu Han emperor's career, expanding and opening up territory and territory, and finally made historical records record Liu Bei, Liu Bei, and Liu Bei of the Liu family. Two generations of Liu Chan and his son.
14. Even though we know that there are three parts of the cauldron determined by heaven;
We still try our best to make six plans.
Qing. Title by Mai Fengqi
Although Zhuge Liang knew that the three kingdoms of Wei, Shu, and Wu were at odds with each other and was an irresistible and changeable objective law;
However, he still tried his best to make six expeditions out of Qishan. Defeat Wei and strive to unify.
15. Live in seclusion to pursue your ambitions, practice righteousness and achieve your goals, Wang Ye is partial to Yan Han and hates the three pillars;
Support an orphan six feet tall, send a hundred miles of destiny, bow to the exhausted star Fall five feet from the original head.
In the fifth year of Tongzhi (AD 1866), Mo Zengkui of Zhejiang Province, who knew the affairs of Mian County (the county magistrate), was titled Meet ethical standards. What he hated was that the empire of the Han Dynasty was organized into one side and could not be unified and became three parts of the world;
Zhuge Liang was entrusted with the task of supporting the young monarch, taking charge of the political affairs of the country and fully assisting the empire of the Shu Han Dynasty. He was humble and prudent, worked tirelessly, and died at the head of Wuzhang.
3gt;. Wuhou Temple in Mian County
1. Unparalleled scholar since the Han Dynasty;
The first person after three generations.
Qing. Inscribed by Ma Yungang of Jiaqing (Mianxian County Magistrate)
Zhuge Liang has no rival since the Western Han and Eastern Han Dynasties;
After Xia, Shang and Zhou, Zhuge Liang was the first outstanding talent.
2. The sun and moon hang high above the teacher's watch;
The storm protects Dingjun Mountain.
Qing. Ma Lutai's Book
Zhuge Liang's "Shi Shi Biao" radiates light like the sun and moon;
The wind and clouds of nature have long protected the tomb of Marquis Wu at the foot of Dingjun Mountain.
3. This place has always been closed to the Han Dynasty;
In what year will I be like Mr.
Qing. Title of Luo Chengxiang of Western Shu in Guangxu
Hanzhong is always related to the foundation and future of the Han Dynasty;
When will the talents of civil and military officials be similar to Mr. Zhuge Kongming?
4. Confucianism was seen between the two Han Dynasties;
Three generations later, there was Wang Zuojinglun.
Qianlong Yimao (AD 1759), Jinshi in the Department of Science, Minister of the Ministry of Industry, Sichuan longevity Han Dingjin title
Between the Western Han and Eastern Han Dynasties, you can see the temperament and mood of knowledgeable scholars;
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After the Xia, Shang and Zhou dynasties, there were people like Zhuge Liang who had the ability to assist the emperor in his career.
5. To achieve great things, be careful throughout your life;
Look to the wind and flow in the ruins for eternity.
In December of the 17th year of the Republic of China (AD 1928), Feng Yuxiang wrote about his trip to Nanjing
In order to achieve the great cause of unifying the Shu and Han Dynasties, Zhuge Liang worked conscientiously, diligently and cautiously throughout his life;
I admire the lofty legacy of the sages in Wuhou Temple. Zhuge Liang was a man who never cared about glory and wealth but kept himself clean.
6. The name goes down in the universe;
The portraits of the deceased are highly respected.
In the middle autumn (September) of the 30th year of the Republic of China (AD 1941), Yu Youren wrote a book
Zhuge Liang’s name is spread among all things in the world;
Zhuge Liang His portrait is solemn, upright and tall, which makes people admire him.
7. A man's heart is strong, but he can take on a career only if he is cautious;
If the dragon is famous early, he will dive deep and then soar into the sky.
In February of the twenty-fifth year of Jiaqing (AD 1820), Xu Tongjiu of Tianjin wrote a book
Zhuge Liang was determined to support the Shu-Han emperor. However, only by being cautious can one take on such a major undertaking;
Zhuge Liang had a high reputation and fame in his early years. He must have lived in seclusion before he could leap forward and display his ambitions and talents.
8. The Central Plains has not yet been settled, how can this soul return to its homeland?
I will cherish Xishu forever, and I will be buried in Junshan after drinking hatred.
Shu Zi’s book copying in Guangzhou in winter
Zhuge Liang did not fulfill his ambition to conquer the Central Plains and unify the country. How could his soul be willing to be buried in his hometown?
In order to remember and cherish the Shu-Han emperor forever, Zhuge Liang died with regret and was buried at the foot of Dingjun Mountain in Hanzhong.
9. The feather fan and silk scarf are the scholars of the world;
The descendants of Wen Jing and Wu Wei are the teachers.
Qing Daoguang (from the fifth to the seventeenth year of the Qing Dynasty, 1825-1837 AD) was the governor of Shaanxi, the crown prince Taifu (teacher of the crown prince), the Minister of War (the highest official position in charge of the country's military), Sichuan Chong Written by Yang Yuchun, a native of Qing County
Zhuge Liang holds a feather fan and wears a turban on his head, commanding the military with ease and ease. He is worthy of being a famous man in the world;
In terms of his civil and military talents in governing the country, Zhuge Liang can be regarded as a teacher and model for future generations.
10. The soldiers are attacking the heart, and three points of chatting will exhaust the hanging force;
A fish is like a fish in water, and six points of sincerity will exhaust the exhausted heart.
Qing Dynasty: Inscribed by Wang Dingfeng
When leading troops in war, the best strategy is to attack the heart. In the three-legged confrontation, Zhuge Liang relied on this tactic to try his best to disrupt the enemy's disparity in military strength;
Liu Bei fell in love with Zhuge Liang and relied on him. Zhuge Liang went out to Qishan for six times and worked hard just to fulfill his inner loyalty.
11. Gathering spirits together, being a loyal minister to the country and a filial son to the family;
Enjoying the bright smoke for hundreds of millions of generations, there are loyal ancestors before and loving grandchildren after.
Qing Jiaqing: Inscribed by Li Fu
The souls and elite spirit of Zhuge Liang and his son are gathered in Wuhou Temple. They can be called the loyal ministers of the Shu Han country and the filial sons of the Zhuge family;
The fireworks dedicated to the gods have been passed down from generation to generation. There are ancestors with outstanding achievements like Zhuge Liang in the front, and loyal and filial descendants like Zhuge Zhan and Zhuge Shang behind.
4gt;.Wuzhangyuan Zhuge Temple in Mian County
One poem, two tables, and three tripods;
Eternal Wuzhangyuan.
One pair of two tables and three tripods
Six out, seven vertical and eight formations
——Inscribed on the original Zhuge Temple in Wuzhang, Qishan, Shaanxi
This couplet selects representative events in Zhuge Liang's life as the fulcrum of the social image of this couplet, and uses numbers as red lines to connect them. The whole couplet adopts the composition method of juxtaposition of numbers. It reads concisely, powerfully, accurately and concretely, and reproduces and praises Zhuge Liang's outstanding achievements and legendary life.
5gt;.Wuhou Temple in Chengdu
1. I recall that yesterday the road went around the east of Jinting Pavilion, where the former lord Wuhou Tongxin Palace was located.
These two sentences are taken from the poem stele of Du Fu's "Gu Bai Xing" written by the Qing Dynasty in the temple. It means recalling that I used to take a detour to the east of Jinting in Chengdu and saw the ancestral temples of Liu Bei and Zhuge Liang side by side. "Zhen Gong" comes from "The Book of Songs", here it refers to the ancestral temple. The original sentence is not in rhyme style and cannot be measured by the rhythm of level and oblique opposition.
2. Together with ancestors and grandchildren, father and son, brothers, monarchs and ministers, with supporting wings in the human body, hundreds of generations have fought for survival and orthodoxy;
Li Qi, Chu, You, Yan, Yue, Wu, Qin and Shu, it was difficult to stay in the temple to worship, and they lived together for thousands of years.
The book was written by a recent scholar named Liu Xianying (also known as Yu Bo).
The first couplet refers to the people worshiped together in Zhaolie Temple, which embodies ancestors and grandchildren (Liu Bei and Liu Chen), father and son (Guan Yu, Zhang Fei and their sons Guan Xing and Zhang Bao), brothers
The various relationships between (Liu Bei, Guan Yu, Zhang Fei), monarchs and ministers (Liu Bei and his civil and military officials), they are intended to assist and protect Shu Han, maintain human ethics, and strive for the orthodoxy (orthodoxy is the orthodoxy) that has been followed by the rule of successive feudal dynasties The system of unifying the world and inheriting one line through the past dynasties is different from partiality and hypocrisy).
The second line says that after the Yellow Turbans at the end of the Eastern Han Dynasty, Liu Bei raised troops to compete with other heroes for the country. He experienced Qi (today's Shandong), Chu (today's Hubei and Hunan), Youyan (today's Hebei and Beijing), Yue and Wu. (Today's Zhejiang, Jiangsu), Qin (today's Shaanxi), Shu (today's Sichuan) and other places, finally proclaimed themselves emperor in Shu and established the Shu-Han regime. It was very difficult to establish a country. Later generations built ancestral temples, so that they could worship together and pass them down through the ages.
3. Make the king a hero of the world, and return to the throne as a king.
Bashu is the end of the Han Dynasty, and the remnants are still there, and the ancient cypress temple remains in Tyranny. .
Wanyan Chongshi, a native of the Qing Dynasty, wrote the book.
First couplet: Chen Shou's "Three Kingdoms? Book of Shu? Biography of the First Lord" records that Cao Cao once said to Liu Bei: "Today's heroes are only Shi Jun and Cao Er" (Shi Jun is the honorific title of the envoy, Later generations often used it to refer to the governor of a state or county. Liu Bei was once the governor of Yuzhou, so he was called the envoy). It is also reported that there is a mulberry tree in the southeast corner of Liu Bei's house, which is more than five feet high. From a distance, it looks like a car hood. People at that time said that his family had a royal aura. Based on this, the author says that Liu Bei is a hero in the world and is the orthodox home of the Han Dynasty. The mulberry trees in the building are like the cover of a chariot, which is a clear proof of the king's aura.
Second couplet: Historically, it is said that Liu Bang founded the Han Dynasty. He first conquered the Three Qin Dynasties from Hanzhong and then unified the world. Liu Chan surrendered to Wei in Chengdu, and the Han Dynasty finally perished. Therefore, Bashu is related to the beginning of the Han Dynasty. The survivors are still there, remembering the hegemony of the past, and only this ancient ancestral hall is left.
4. But this brother has a true nature, sheds blood and tears on the mountains and rivers, and is determined to keep the five ethics on the right track;
Even though the princes are not rich and noble, their heroic spirits shine on the heaven and earth, and they have gone through hundreds of battles to serve the people. .
It was written by Liu Xianying, a recent scholar, and supplemented by Huang Yaquan, a modern scholar.
The first couplet says that Liu Bei, Guan Yu, and Zhang Fei became brothers and had true love. They fought bloody battles to conquer the country, and were determined to uphold the moral principles and the five ethics of monarch and minister, father and son, husband and wife, elder and young, and friends. Etiquette is on track.
The second couplet says that although they later became princes, it was not for the sake of wealth and honor, but for the sake of benefiting the people, regardless of their experience in hundreds of battles.
5. Brothers, monarchs and ministers met for a while. Back then, they fought with iron horses and raised sacred flags to start the great cause of Xichuan;
Grandfathers, grandsons and fathers have been good friends through the ages. Today, the red-coated painted buildings and temples are admired for their appearance. Zhihou Piji of the Later Han Dynasty.
It was written by Zhang Qingye of the Qing Dynasty and supplemented by Fang Binsheng of today.
The first couplet says that Liu Bei, Guan Yu, Zhang Fei and other civil and military officials met together and fought on the battlefield. After experiencing many hardships and hardships, they set up an upright banner and pioneered in Xichuan. The emperor of Shu Han.
The second line says that the father and son of the Shu Han Dynasty were wise and virtuous enough to work for a hundred generations. Today, the red pillars, painted pillars, and solemn atmosphere in the main hall still mark the magnificent foundation of the Shu Han Dynasty.
6. In life, I ignored the strong bandits coming from the west, and God’s will was unclear. I shed tears of sadness in the mountains and rivers;
It was good to see the late emperor underground, with a majestic appearance, and look at the people from the north and the south.
It was written by Liu Xianying, a recent person, and supplemented by Liu Dongfu, a modern person.
This couplet hangs in front of Liu's niche to praise his heroic spirit of sacrificing his life for the country. Liu Chen is the grandson of Liu Bei and the fifth son of Liu Chan. He was once the king of the North. According to historical records, the Wei army advanced towards Chengdu, and Liu Chan was helpless. When he was about to surrender, Liu Chen angrily remonstrated: "If Li is too weak to surrender, he should fight against the city as father, son, monarch and minister, and die together in the country to meet the late emperor" (referring to Liu Bei), but Liu Chan had no choice but to do so. When Chen refused to listen, he cried to Bei Temple and killed his wife first and then committed suicide. Therefore, the couplet eulogizes that he could not bear to see the powerful enemy Cao Wei's army coming to Xichuan, but God's will was hard to predict (referring to Liu Chan's disobedience to loyal advice), so he had to cry bitterly, kill himself and die for his country, and go to see Liu Bei underground. Of course, the people of Southern Wu and Northern Wei had never taken notice of such heroic and righteous demeanor.
7. Three visits to trouble the world;
A meeting of ancient and modern feelings.
Comrade Dong Biwu wrote the book.
The first couplet excerpts the original line of Du Fu's poem "The Prime Minister of Shu", which means that Liu Bei visited Zhuge Liang three times in Longzhong (today's Xiangyang, Hubei Province) and went to great lengths to ask him for advice on how to bring peace to the world. The strategy proposed by Zhuge Liang is clearly seen in "Longzhong Dui". It mainly analyzes the general trend of the world, first takes Jingzhou and Yizhou, pacifies the south, cultivates politics internally, contacts Soochow externally, and conquers Cao Wei in the north to unify the country.
In the second line, the author praises their meeting, discussing the general trend of ancient and modern times, forging a deep friendship and laying the foundation for future careers. It has been passed down as a good talk from ancient to modern times.
8. Zhijian is a teacher;
I wish I could sing for Father Liang.
Comrade Guo Moruo wrote the book.
"Departure from the Army" is a memorial written by Zhuge Liang to Liu Chan, the later leader of the Shu Han Dynasty, when he led his army to attack Wei. His life's ambitions and ambitions are all reflected in it. "Liang Fu Yin" is an ancient Yuefu tune, and it is not entirely a funeral song as some books say. When Zhuge Liang was in Longzhong, he liked to recite this song to express his concern for the country and the people. Legend has it that he once wrote the lyrics of a song called "Liang Fu Yin", which contains the meaning of lamenting injustice.
9. Two tables pay three visits;
A pair is worth a thousand years.
The modern scholar You Jun wrote a book.
The first couplet says that Zhuge Liang's two "Exemplary Works" repaid Liu Bei's friendship for visiting the thatched cottage three times, because they put forward the policy of governing the country on the basis of meritocracy and strict rewards and punishments, which reflected the desire to revive the Han Dynasty with all his wisdom and loyalty. , and the spirit of "devoting one's energy to death".
The second line says that Zhuge Liang's "Longzhong Dui" is enough to be passed down through the ages and will be immortal, because it puts forward the entire policy and strategy for the establishment and governance of the Shu Han Dynasty.
10. Zhuge's fame is immortalized in the universe;
The portraits of Zongchen and his ministers are highly respected.
Modern person Shen Yinmo excerpted the verses and wrote them down.
This couplet is excerpted from Part 5 of Du Fu's "Five Ode to Ancient Relics".
The first sentence praises Zhuge Liang for his famous name that will last forever in the universe (in ancient times, the four directions above and below are called the universe, and the past and present are called the universe). The second sentence praises Zhuge Liang as a senior official of the country. His portrait is solemn and high, which is very admirable.
11. Brothers and sisters meet Yi Lu;
The commander will definitely lose Xiao Cao.
Feng Guanfu, a modern man, excerpted the sentences and combined them into a book.
This couplet is taken from Part 5 of Du Fu's "Five Poems on Ancient Relics", which means that Zhuge Liang's political and military talents in economics and economic development are better than those of Yi Yin, the famous Prime Minister of the early Shang Dynasty, and Lu Wang, the famous Prime Minister of the early Zhou Dynasty. , only between brothers, they are equal. Yi Yin assisted Cheng Tang and Taijia, Lu Wang assisted Wen Wang and Wu Wang, Xun Lao Te wrote, and Zhuge Liang assisted Liu Bei and Liu Chan. The situation was also very similar. As for being cunning and well-organized, he is a step ahead of the famous ministers Xiao He and Cao Shen who successively became prime ministers in the early Han Dynasty.
12. Be careful to achieve great things, and be cautious throughout your life;
Look to the wind and flow in the ruins, and you will be noble forever.
Written by Feng Yuxiang, a recent scholar.
The first couplet says that to achieve great things, one must work hard and be cautious. Zhuge Liang’s life can be an example.
The second couplet says that today Jin paid a visit to the Temple of Marquis Wu and admired Marquis Wu’s elegance. He felt that it was just like what Du Fu said in the fifth poem of "Five Ode to Ancient Relics": "The portraits of Zong Chen are high in purity" and "a feather in the sky for eternity." Zhuge Wuhou's great achievements and high integrity are enough to be passed down through the ages.
13. Thanks to the good ministers, the country is prosperous. At that time, the Han family was able to inherit the orthodoxy of the Han family. This is the legacy of the Shu tribe.
It was written by Feng Xu of the Qing Dynasty and supplemented by the modern Hao Qian.
The first couplet uses the semantics of Zhuge Liang's "Shishi Biao" "A close virtuous minister, a distant villain, this is why the early Han Dynasty prospered" and Du Fu's poem "Shu Prime Minister" "Three visits frequently trouble the world", saying that Liu Bei was able to visit the thatched cottage three times. , Relying on wise ministers with both talent and virtue like Zhuge Liang, the Shu Han was founded, continuing the orthodoxy of the Liu dynasty that was founded by Liu Bang and revitalized by Liu Xiu.
Liu Bei's second line of the second couplet means that "all major affairs in Fuji must be based on people", saying that people are the foundation for the success of all undertakings. Today, there are many difficulties in all directions, and I hope to
bless the people of Sichuan to enjoy peace. life. "The four directions are galloping" comes from "The Book of Songs" "I look at the four directions and promote the galloping". The original meaning of "mi" is "nothing", "mi galloping in all directions" means that there are many difficulties in all directions and there is nowhere to gallop, "li" refers to the people of Li, referring to the ordinary people.
14. If you can attack the heart, the opposite side will disappear. From ancient times, we have known that soldiers are not warlike;
Not judging the situation, even being lenient and severe, are both wrong. Later, when governing Shu, we need to think deeply.
In the late Qing Dynasty, Zhao Fan, the envoy of Sichuan Salt Tea in Jianchuan, Yunnan, wrote a book.
This couplet summarizes Zhuge Liang's military and political experience and is widely recited by the people.
The first couplet says that if you can use mind-attacking tactics, just like Zhuge Liang did to Meng Huo's seven captures and seven attempts to convince him, then all dissatisfaction and rebellion plots will disappear. Therefore, those who have known how to use troops since ancient times will Military strategists do not win by force alone. In "The Art of War" written by Sun Tzu, the great military strategist of our country, Sun Wu advocated attacking the heart first, followed by attacking the city. "Subduing the enemy's troops without fighting is the best thing to do."
The second couplet emphasizes that assessing the situation is the key to governance, and is intended to encourage those who govern Shu in the future to think carefully and carefully assess the situation like Zhuge Liang did. Make achievements without making mistakes. The joint article is of far-reaching significance and can be used as a reference.
15. The article and Yi Xun say that fate is determined by what is inside and outside;
Economy comes from having a pure heart and few desires.
This couplet was composed by Chen Ju of the Qing Dynasty, who collected original sentences from the Song Dynasty writer Su Shi and the Neo-Confucianist Zhu Xi, and was handwritten by Zhao Fan of the Qing Dynasty.
The first sentence is to say that Zhuge Liang's articles can be compared with the two articles "Yi Xun" and "Shuo Ming" in "Shang Shu? Shang Shu";
The next sentence is to say that Zhuge Liang's classics The achievements of the country and the world are cultivated from the cultivation of "indifferent and clear aspirations, tranquility and far-reaching".
16. Different generations know each other and are accustomed to chiseling teeth;
We worship the Marquis of Wuxiang together for thousands of years.
Written by Zhong Han, a recent scholar.
The first couplet says that future generations know Zhuge Liang well, and it is the people of Jin who are accustomed to chiseling teeth.
He wrote "Han, Jin, Spring and Autumn", which first abandoned the common historians' approach of using Wei as the orthodoxy, respected Shu as the orthodoxy, and vigorously praised Zhuge Liang's achievements.
The second couplet says that Zhuge Liang, who was once granted the title of Marquis of Wuxiang, made great achievements in governing Shu and left his legacy to the people. For thousands of years, people have come here to pay their respects and worship him. The joint article praises the co-sacrifice of Zhaolie Wuhou.
17. King Qin had good sons and grandsons and was loyal for three generations, and his historical writings still praised Chen Shuzi;
The astonishing words of the Master's List will make him shed tears for thousands of years, and the ink marks will splash with General Yue.
Written by Liu Xianying, a recent scholar.
Zhuge Liang once said to Liu Bei when he was dying: "I dare to do my best and be loyal to my chastity, and then die." Later, he went out to Qishan six times to attack Wei, and died of overwork and illness in Wuzhangyuan. His son Zhuge Zhan and grandson Zhuge Shang both died for the country when Shu fell. They were indeed diligent in state affairs and loyal for three generations. Therefore, Chen Shou, who once served as the crown prince's concubine, although he was the historian of the Jin Dynasty who succeeded Cao Wei, who hated the Shu Han and founded the country, he still praised them greatly in his "Three Kingdoms".
The second line says that Zhuge Liang's "Chu Shi Biao" is an astonishing article in the world, and for later generations there is also a saying that "anyone who does not shed tears after reading "Chu Shi Biao" is unfaithful." Legend has it that a thousand years later, the national hero Yue Fei left the army to fight against the Jin Dynasty. When he stayed at Zhuge Lu in Nanyang, he read "The Order of the Army" and was moved to tears. He wrote the full text in one breath with tears and ink to express his admiration. The calligraphy is majestic, with flying dragons and phoenixes, and the rubbings are widely circulated. The stone tablets engraved in the temple still attract many tourists to enjoy them.
18. Publicly literate farmers, driven by the special circumstances, start with three points and end with six points. It is difficult to unify the past and present, and their service will never change, and their regrets and fame will be kept in two forms;
We have Chen Qiang and Gu Yezi in this world. We should laugh at the same root and suffer from anxiety. Who can be sincere? Who Guang Zhongyi? To protect the world, sir, let's pass by and cherish the memory of Feng Yi and brush the ruined monument.
Written by Wang Tianpei, a recent scholar.
The first couplet says that Zhuge Liang was studying and farming, and was grateful for Liu Bei's knowledge of Liu Bei's three visits to the thatched cottage. From the beginning of the couple in Longzhong, a three-point decision, until the Northern Expedition to the Central Plains, when Liu Bei died of illness in Qishan, he always worked hard for state affairs. Endless. What I regret is that the ancient and modern task of unifying the world has not been successful, and only the "Lecture Notes" before and after are left, and his achievements can still be imagined.
The second line is about the emergence of Chen Qiang and Gu Yezi in the world today. They do not hesitate to fry each other from the same roots (a quote from Cao Zhi's poem: "When boiling beans burns the bean sprouts, the beans weep in the cauldron; they are originally from the same root, so why fry each other in a hurry") and kill each other. Who can be like Zhuge Liang, who is "sincere, imparts justice, gathers people's thoughts, and spreads loyalty and benefit", and is responsible for the safety of the world? Looking back and cherishing today, wiping down the remaining monuments in the temple, thinking about the sages and virtues of more than 1,700 years ago, I can't help but feel a lot of nostalgia.
(The first couplet already uses the word "Yi" twice. Mr. Mr.'s previous "Yi" in the second couplet seems to be better to use the word "Ji", although the two words can sometimes be used interchangeably.)
19. After exhausting his efforts, Zhuge Wuhou is a sincere warrior;
The public is loyal to the country, and he sets an example after leaving the army.
These two sentences are engraved from the handwriting of Guo Moruo's "Shu Daoqi".
"Dedicate yourself to the best of your ability, and then die after death", see "The Master's Model Later", which means that if you devote yourself to national affairs, you should not be tired of hard work, and then die after death. Zhuge Wuhou, who was born as Wuxianghou and died as Zhongwuhou, was indeed very loyal and brave. As for his spirit of "being sincere, imparting justice, gathering people's thoughts, and spreading loyalty and benefit" to care for the country and the people, he left a great example as a teacher, which can serve as a guideline for future generations.
20. Three divisions reject roundabout strategies;
A feather in the eternal sky.
Nowadays, Sha Menghai excerpts and writes them together.
These two sentences are taken from Part 5 of Du Fu's "Five Ode to Ancient Relics".
The previous sentence praises Zhuge Liang and his pair, analyzes the general trend at that time, and determines the situation of the Three Kingdoms, separates each side from Wei and Wu, and then unites Wu to defeat Wei and unify the world. This kind of far-sighted planning is arduous and painstaking. (The original meaning of Yu is to bend).
The next sentence version of "Liang Shu? Liu Zunzhuan" states that "this is also a majestic phoenix-feather, which is enough to test his five virtues", saying that Zhuge Liang's talents, virtues, and knowledge are like a phoenix in the sky, divided into three parts: merit and demerit. In the corner, the ambitions in the chest are not fully realized. What you see from all eternity is just a feather in the sky. The phoenix is ??majestic, hence the name Wei Feng. It is a rare auspicious sign in the world and is often used to describe rare talents. Here it is used to praise Zhuge Liang as the only outstanding person in the ages.
21. Holding the end of the game with one hand, always returning to talk and laugh;
Bowing down and exhausted with sorrow, only singing is left.
It was written by Chen Tingkai from the Qing Dynasty and supplemented by Guan Shanyue today.
The first couplet praises Zhuge Liang for his vigorous assistance in assisting Liu Bei in establishing the Shu Han regime and restoring the ruined situation of the Han Dynasty. He always had a well-prepared plan in mind and was able to command decisively. He could predict the outcome while talking and laughing, which frightened the enemy.
The second couplet says that Zhuge Liang worked hard for the country, but before he achieved great success, he died of overwork and illness on the front line. This spirit of "devoting one's whole life to dying" has made all people admire and mourn him. Special temples have been built to offer sacrifices to him in the past dynasties. The majority of people still sing and praise him to this day.
22. A cup of soil is still majestic. I asked him where to find the suspicious tomb in Zhanghe River in the deserted Tongque Terrace?
Where is the tripod now? The remaining ancient Shilin Road reminds people of the official rituals of the Han Dynasty.
It was written by Wanyan Chongshi of the Qing Dynasty and supplemented by Liu Meng and his wife today.
In the first couplet, "a handful of earth" refers to a handful of earth, referring to a tomb, which means that Liu Bei's tomb (known as Huiling in history) is still standing high, but the Bronze Bird Tower built by Cao Cao is not. It has long been deserted, and the seventy-two doubtful tombs (fake graves, Cao Cao buried seventy-two doubtful tombs are a legend after the Song and Yuan Dynasties, and there is no official record of them) buried by the Zhang River are nowhere to be found.
The second line refers to the separation of the Three Kingdoms, which has become a historical relic, but the remaining ancient roads and stone beasts can still remind people of the ceremonial pomp and ceremony of the Han Dynasty emperors.
Previously set out as a teacher
Zhuge Liang
The minister said clearly: The late emperor’s business was not halfway through, but the middle road collapsed. Today, Yizhou is exhausted, and our sincerity is in danger. The autumn of life and death. However, the ministers of the bodyguard are tireless at home; the loyal people forget about themselves outside: this is the special treatment of the late emperor, and I want to repay it to His Majesty. It is sincerely appropriate to open up the Holy Ting to honor the legacy of the late emperor and to magnify the spirit of lofty ideals; it is not appropriate to belittle oneself, to use metaphors that are unjust, and to block the road of loyalty and remonstrance.
The palace and the mansion are all integrated; there should be no similarities or differences in terms of punishment or punishment; if there are those who commit crimes and are loyal and good, they should be punished and rewarded by an official to show your Majesty's fairness; it is not suitable to be partial. , making the internal and external methods different.
Shizhong, Shilang Guo Youzhi, Fei Yi, Dong Yun, etc., are all good and honest, with pure intentions and loyal intentions. Therefore, the late emperor simply removed them and left them to Your Majesty: I foolishly thought that things in the palace were not big or small. If you consult it carefully and then implement it, you will definitely be able to make up for the shortcomings and benefit a lot.
General Xiang Chong, a well-behaved man, knowledgeable about military affairs, tried it out in the past, and the late emperor praised him as capable, so he was recommended by the general public to be the governor: if he thought about the affairs in the camp, he would be consulted. , we will be able to make the formations harmonious, and the good and the bad will be achieved.
Being close to virtuous ministers and staying away from villains is why the early Han Dynasty prospered; being close to villains and staying away from virtuous ministers is why the Han Dynasty has declined since then. When the late Emperor was here, every time he discussed this matter with his ministers, he would always sigh and hate Huan and Ling! Shizhong, Shangshu, Changshi, and the army are all ministers who know that Zhenliang died on the occasion of his death. I hope your majesty will love them and trust them, so that the Han Dynasty will be prosperous. You can count on it in the coming days.
I am a commoner, working hard in Nanyang, trying to survive in troubled times, and not seeking to be heard by the princes. The late emperor did not think that his ministers were despicable, and he was in vain. He paid three visits to his ministers in the thatched cottage. The counselors were grateful for the affairs of the world, so they allowed the late emperor to drive away. Later, when the army was overthrown, I was appointed to the position when the army was defeated, and I was ordered to be in danger. You have been here for twenty-one years.
The late emperor was cautious in informing his ministers, so he sent his ministers important information before his death. Since receiving the order, I have been lamenting all night long, fearing that the entrustment would not be effective and would damage the late emperor's wisdom. Therefore, I crossed Lu in the fifth month and reached a barren depth. Now that the south has been secured and the troops are sufficient, it is time to lead the three armies to the north to secure the central plains, to eliminate the common people and the stupid, to drive away the traitors, to revive the Han Dynasty, and to return to the old capital: This is why this minister repays the late emperor and is loyal to your majesty. . As for considering profits and losses, and giving honest advice, it is up to you, yi, yun, etc. to do so.
May your majesty ask your ministers to bring the thieves back to life. If it does not work, then you will punish the ministers for their crimes, so as to report the spirit of the late emperor. If there are no words of virtue, then you, Yi, Yun, etc. will be held responsible. He is slow to show his fault. It is also advisable for Your Majesty to make your own plans, consult the good people, listen to the elegant words, and follow the late emperor's edict deeply. I am extremely grateful!
Stay away now. I am in tears and don’t know what to say.