Classical Chinese essays on nurturing

1. More than 20 years of parenting and translating classical Chinese

Writing in October, the kindness of food and milk is profound and important, not to mention twenty years of non-stop work. Extremely.

How insignificant is it that those who can only remember but have ambitions! When I was one or two years old, I had definitely forgotten about it. However, every time I heard a few words from my parents, I would sigh at how hard it was and feel even more ashamed. As for the age of 35, although I can remember it, it is vague and chaotic. I only know a little about the story of hyphenation and literacy. My father's profound knowledge and my mother's kindness are why I am eager to learn.

At the age of ten, he was able to recite poetry, calligraphy, and dabble in mathematics and science. At the age of fifteen, he was able to learn the profound meanings of the Four Books and Five Classics. However, he was unable to understand because of his stupidity, and he could only recite it. For another five years, I studied under my teacher, left my parents, and left my hometown.

Fortunately, I can make some progress in my studies and return home again. I haven't been able to see him in person for several years, but when I saw him I laughed to tears.

The sad husband’s hair on his temples is as beautiful as autumn frost, and his pale face is in a ravine! If his unfilial piety goes any further, how will he be repaid? Fortunately, I will return home and spend my entire life growing up with my parents, which is what I wish for.

2. More than 20 years of parenting and translation of classical Chinese

Writing in October, the kindness of food and milk is profound and important, not to mention twenty years of non-stop work. Extremely. How can those who have the rest of their memories and ambitions be so insignificant! When I was one or two years old, I had definitely forgotten about it. However, every time I heard a few words from my parents, I would sigh at how hard it was and feel even more ashamed. As for the age of 35, although I can remember it, it is vague and chaotic. I only know a little about the story of hyphenation and literacy. My father's profound knowledge and my mother's kindness are the reason why I am eager to learn. At the age of ten, he was able to recite poetry, master calligraphy, and dabble in mathematics and science. At the age of fifteen, he was able to learn the profound meaning of the Four Books and Five Classics. However, he was unable to understand because of his stupidity, so he could only recite it. For another five years, I studied under my teacher, left my parents, and left my hometown. Fortunately, I made slight progress in my studies and returned home again. I haven't been able to see my face in person for several years, but when I did, I burst into tears of laughter. The sad man's hair on his temples is as beautiful as autumn frost, and his pale face is in a ravine! If his unfilial piety goes any further, how will he be repaid?

Fortunately, I will return home and spend my whole life growing up with my parents, which is what I wish for! 3. Classical Chinese about poverty.

As the saying goes, wealth nourishes virtue, while poverty nourishes ambition.

Raising in poverty means cultivating people’s ‘ambition’.

In our nation, there is also the preaching of "poor to raise a boy, rich to raise a girl". It is to cultivate the ambition of boys and the elegance of girls. Boys are ambitious and can do great things when they grow up; girls are 'rich', have eaten, seen, used, look elegant, and will not be discriminated against wherever they go. When they grow up and find their husband's family in the future, they will also let her husband's family It means taking a high look.

(Classical Chinese) In my clan, there is a saying that 'a poor man raises a son and a rich daughter raises her'. That is to say, the ambition to raise a son should be as high as a woman. If a man is ambitious, he can achieve great things when he grows up; if a woman is "rich", has eaten, seen, used, is pure and elegant, she will not be looked down upon by others, and when she comes to her husband's house in the future, she should be looked down upon by her aunts and mothers-in-law. 4. Classical Chinese essay on thanking parents

Original publisher: *** Asia

Classical Chinese essay on thanking parents (Part 1): Thanking parents on classical Chinese essay for raising a filial son, enjoying his heart, and not going against his ambition. . ——"Book of Rites" There are three kinds of filial piety: the first is to respect relatives, the second is not to be humiliated, and the second is to be able to support. ——"Book of Rites" It is important to know the age of parents. One is for joy, the other is for fear. ——"The Analects of Confucius" Love what your parents love, and respect what your parents respect. ——Confucius has an orderly way of growing up and young. ——Mencius: When I am old, I am in harmony with the old people; when I am young, I am in harmony with the young people. The world can be transported in the palm of your hand. ——Mencius The most important thing for a filial son is to respect his relatives. ——Mencius Only being filial to your parents can relieve your worries. ——Mencius Father and son are related, monarch and ministers are righteous, husband and wife are different, elders and children are related, and friends are trustworthy. ——Mencius, which one is greater? It is the greatest thing to do things closely; to protect oneself, which one is greater? Keep your body intact. I have heard of those who can serve their relatives without losing their bodies; I have not heard of those who can serve their relatives without losing their bodies. What's wrong? Serving relatives is the foundation of everything; who doesn't keep it? Keeping oneself is the foundation of keeping oneself. ——Mencius The true form of benevolence is to serve relatives; the true form of righteousness is to obey brothers. ——Mencius If you don’t want family, you can’t be a person; if you don’t want family, you can’t be a son. ——Mencius A gentleman has three kinds of happiness, but the king of the world does not share them. Having both parents and brothers without any reason is one kind of happiness; looking up to Heaven and not being ashamed of others is the second kind of happiness; being able to educate the talented people from all over the world is the third kind of happiness.

A gentleman has three kinds of happiness, but the king of the world does not share them. ——Mencius: There are five unfilial persons in the secular world. Four are lazy. The first is unfilial. They do not care about the support of their parents. The second is unfilial. They are fond of gambling and drinking and do not care about the support of their parents. The second is unfilial. The third is unfilial. Also, following the desires of the ears and eyes, thinking that one's parents are killed is the fourth form of unfilial piety; being brave and fighting ruthlessly, endangering one's parents, is the fifth form of unfilial piety. ——Mencius has no father and no king, he is just a beast. ——Mencius The unworthy and unfaithful cannot be separated. If fate cannot be changed, if good and evil cannot be moved. ——"Lu Shi Chun Qiu" A filial son does not flatter his relatives, and a loyal minister does not flatter his king. This is the prosperity of ministers. ——Zhuangzi, who cares for his relatives, does not choose the right place to live in peace and filial piety. 5. Classical Chinese essays on filial piety

Expressions of love

Secret words of ministers: I take risks

Chen Qingbiao - Mother and grandson are dependent on each other. Provocation (xìn), Su (sù) suffered a disaster from Min (mǐn). When the child was born in six months, his loving father realized his disapproval; when he was four years old, his uncle took away his mother's will. Grandmother Liu, because she was lonely and weak, raised her personally. The young minister (shào) has many diseases and is disabled (xíng) at the age of nine. He is alone and lonely. There are no uncles, but there are no brothers. The family is declining, and there will be no son in the future. There are no close relatives with strong skills outside, and there is no five-foot-long child inside that answers the door. They stand alone, with their shadows hanging from each other. As for Liu Suying's illness, he was often in bed, and his ministers served him with decoctions and medicines, which he never gave up. Catch (dài) worship the Holy Spirit and bathe in Qinghua. The former prefecture minister Kui (kuí) inspected the ministers for filial piety and integrity, and the later governor ministers honored and promoted ministers and scholars. The minister said that he had no master to support him, but he refused to die. The edict is hereby issued, to pay homage to the minister, the doctor, to seek the favor of the country, and to remove the minister and wash (xiǎn) the horse. I am humble enough to serve in the East Palace, and I am not able to report it to my head. Ministers use their appearance to hear news, but they do not take office after resigning. The edict was severe and harsh, and the officials were blamed for being slow. The prefectures and counties are persecuting and urging ministers to go to the road; the state ministers are eager to spark fire when they come to the door. If the minister wants to follow the imperial edict and gallop, Liu's illness will be severe (dǔ); if he wants to obey his personal feelings, he will be told not to do so: the minister's advance and retreat will be really embarrassing. During the Fuwei Holy Dynasty, filial piety was used to govern the world. All the old people were still raised with care, especially those who were lonely and lonely. Moreover, I have been a minor official in the fake dynasty, and I have been in the Lang's office. I am an official (huàn) in this picture, and I don't care about my reputation. Today, my country has been destroyed and I am a lowly prisoner, no matter how humble or humble. I have been promoted (zhuó) by Mengmeng, favored and blessed with good fortune, how dare I linger (huán) and have hope (jì)! But with Liu Ribo (bó) in Xishan, his breath is dying, his life is in danger, and he doesn't care about morning and evening. Without my grandmother, I would not be here today; without my grandmother, I would not be able to live out my remaining years. Mother and grandson are dependent on each other, so they cannot be separated from each other. There are (yòu) four of the minister's forty years, and six of the ninety years of the grandmother's life. This means that the days that I can devote myself to your majesty are long, but the days of repaying Liu's favor are short. It's a private love affair with a black bird, and I'm willing to beg for support. The hard work of the minister is not only seen by the people of Shu and the shepherds of the two states, but also the emperor, the emperor and the queen of the land, have learned from it. May your majesty be cautious and sincere, listen to your ministers' modest ambitions, and may your concubine and Liu be lucky, so that you can survive for a few more years. If you are alive, you should die, and if you die, you should be weeded. I cannot bear the fear of dogs and horses, so I would like to pay my respects and listen to it. The article comes from Baidu Encyclopedia