People, why are you alive? Ren Nyorojin and Yoshizaki Enjo

1. The meaning of this poem is: Beautiful people are like lotus blossoms when they spin and dance. No one with eyes in the world has ever seen them. 2. Expand knowledge: 1. Appreciation of the original poem: Tian Shijun's beauty dances like a lotus flower. The beauty dances like a lotus flower. The beauty dances like a lotus flower, which the world has never seen. The high hall is full of red 氍湹, trying to dance to a song that is unique in the world. When this song was introduced to the Han Dynasty by the barbarians, the guests were surprised and sighed when they saw it. The slow-faced Jiao'e is slender and delicate, and the golden flowers are green and green. When I turn my sleeves back and forth, it's like flying snow, and when I turn left and right, there's a whirlwind. The pipa, horizontal flute and weizai are playing, and the yellow clouds are gathering at the top of Huamen Mountain. Suddenly there was a sound of stuffing in, and the white grass and sand rustled coldly. Turning over and breaking down is like a god, seeing the past and coming back to make a new one. I realized that all the songs are incomparable. Picking lotus and falling plum blossoms only make my ears sing. People in the world learn to dance just to dance, how can they behave like this? 2. Introduction to the work: "Tian Shijun's beauty dances like a lotus in Beiyuan Song" is a seven-character ancient poem written by Cen Shen, a poet in the Tang Dynasty. It depicts an exquisite and peculiar dance that the author witnessed. The first six sentences use fictitious writing to describe the unusualness of dance from several aspects, which prepares the ground for the positive description of "dance" below; the second level of four sentences begins with handwritten descriptions of beautiful women's dance postures, highlighting the characteristics of the spinning dance; the third level of six sentences The first sentence alternately describes the accompaniment of musical instruments and the beauty's dancing posture, and uses the rhythm of the music to describe the changes in the dancing posture; the last four sentences of the poem further praise the dancing posture by comparing the music with the lotus dance music. 3. About the author: Cen Shen (715-770), a poet of the Tang Dynasty. A native of Nanyang (now part of Henan). Tianbao (reign of Emperor Xuanzong of the Tang Dynasty, 742-756) was a Jinshi. He followed Gao Xianzhi to Anxi and Wuwei, and later traveled between Beiting and Luntai. He served as governor of Jiazhou (today's Leshan, Sichuan) and was known as Cen Jiazhou. Died in Chengdu. His poems are longer than seven character lines. His works cover a wide range of subjects, and are good at describing the scenery and war scenes in the fortress; they are heroic, generous, and can change their language freely. He is as famous as Gao Shi and is also called "Gao Cen". He is also a representative of the frontier poetry school in the prosperous Tang Dynasty. There is "Cen Jiazhou Poetry Collection".