The work is the representative work of Shen Du's "Taige Style" calligraphy, which is characterized by the boundary pillar of Wu Si. The opening method is rigorous and elegant, with the statutes of the Tang Dynasty, but not too sweet.
The first edition of shiqu Baodi.
This post is collected by Qianlong, Jiaqing and Xuan Tong Forbidden City in Qing Dynasty. 1922, the last emperor Puyi "rewarded Pu Jie" and was taken out of the palace. In the 23rd year of the Republic of China (1934), the Palace Museum in Beiping compiled the Catalogue of Four Lost Books, Paintings and Calligraphy in the Forbidden City, which recorded this matter. 1965 was repurchased by the Palace Museum.
Explanation:
Cheng Zi saw the truth.
The heart is empty and there should be no traces of things;
Making love is very important and regarded as a rule.
Cover in front, this is mobile;
Outside, inside.
Self-denial, long and sincere.
Vernacular translation:
A person's heart, originally pure and empty, adapts to the changes of things without leaving a trace;
The key to keeping your heart is to take seeing as the principle.
If you can't see clearly from the beginning, your heart will migrate and your heart will be blinded.
Don't look impolite, keep it in your heart, so that you can get inner peace.
Restrain yourself and then perform etiquette. Over time, you can be single-minded.
2. Cheng Zi listens to suggestions
Listen to Zhen.
Man's grasp of Yi depends on nature;
Knowing the temptation and materialization, it is right to die.
Zhuo and prescient, Zhi Zhi has a decision;
Don't listen to evil and honesty.
Vernacular translation:
Everyone has a beautiful temperament, which is innate.
Perception (or mind) will lose its correct view when it is tempted by foreign objects.
If you can detect it in advance, you will know where to stop and have a direction.
Don't listen to those nonsense that refuse to abandon evil thoughts and concentrate on it.
3. Comments solicited by Cheng
Chengyanzi town
The human heart is moved by words;
No impetuous, quiet and professional.
It is good to be a cardinal and prosper;
Good or bad, honor or shame, only it is called.
It's easier to get hurt than to get hurt.
I've always been arrogant, and I've violated it.
Breaking the law is breaking the law, which is a good example!
Vernacular translation:
The vacillation of people's hearts begins with language;
Calm your agitation and delusion, and you will be able to concentrate and have peace of mind.
Speaking is the key. A bad word will lead to war. Language can cause war and bring peace;
Good or bad, honor and shame often come from a person's words.
If you say it too simply, it will be ridiculous, and others will not understand what you are saying; It is too complicated and fragmented, leaving others with nowhere to go for a long time.
Talking too presumptuously is probably against reason. If you say something against the sky, it is often against you. What you give, you get.
If it doesn't conform to heaven etiquette, don't say it. This is an indicator.
4. Chengzidong Town
Chengzidong town
Philosophers know a few things and think of their sincerity;
People with lofty ideals will do something and not do something.
Reasoning is rich, and desire is dangerous;
Think twice, be afraid, and be self-sustaining;
Practice and nature, sages and sages return together.
Vernacular translation:
Philosophers all know those mysterious, subtle and profound truths because they have meticulous and profound thinking;
People with lofty ideals inspire their own behavior, sharpen their own conduct, and adhere to the principle of observance.
If you do it rationally, you will be at ease. If you follow selfish desires, you will put yourself in danger;
It is necessary to expect things, and so is displacement. When you are displaced, you can keep a good attitude. You can control yourself in everything you do, be afraid, and walk on thin ice;
Habits and temperament gradually develop a good character. Habit becomes nature, and you can step into the realm of sages.