A lost monk returns to the flower —— Interpretation of the image of Lu in Water Margin

Jin Shengtan said in "Reading Wuzi Calligraphy": "Lu Da is naturally a master with a thick heart and a big body." I think this is Jin Shengtan's comprehensive and appreciative evaluation of Luda from two aspects: internal truth and external strength, which is also the reason why Luda can rank among the thirty-six highest days.

Look at the appearance of Lu Da first, and I saw a big man striding into the teahouse. When Shi Jin saw him, he looked like an officer: wearing a turban wrapped in sesame seeds on his head; There are two Taiyuan twisted gold rings behind the head; Ying Ge green silk shirt with collar; There is a martial arts double-stranded crow green sash tied around the waist; Wear a pair of eagle claw leather four-seam dry yellow boots; He was born with a round face, big ears, a straight nose and a beard on his cheeks. He is eight feet long and has a wide waist. The man walked into the waiter and sat down. As can be seen from its appearance and dress, its force is extraordinary. It turns out that he has such a broad physique and extraordinary strength that he can settle down as an officer. Unfortunately, "cheeky" Ruda is too sincere and straightforward, goes with the flow, ignores laws and customs, and doesn't know how to protect officials. When he met a little girl who was bullied and crying, he drew his sword to help him, "punched Kansai Town" and caused a life lawsuit, and was forced to flee to Wutaishan Wen Shu Hospital for refuge. It turns out that the Buddhist temple is also the place where Luda settled. Elder Zhizhen has a good eye for people and knows that "this person should be a star with integrity in his heart. Although the present is fierce and complicated, it will be clean after a long time, and the result is extraordinary. " Unfortunately, Luda, who is "physically big", relies on strength and bravado to fight hard. He was fascinated by his strong appearance, the temptation of wine and meat, and the fantasy of the world. He robbed the wine to cheat, injured the monk and destroyed the temple, did not know how to cherish it, and had no consciousness. He "made a scene in Wutai Mountain" twice, and was eventually rejected and expelled by the monks, leaving home again and starting to wander the rivers and lakes again.

The inner "truth" and the outer "strength" are the background color of Lu Da's life, and whether saving people or killing people is an image on this background color. No matter how far you go and what kind of people and things you meet, in the end, people will still return to their hearts. With "strength", wisdom will extend to mountains and rivers, and with "truth", wisdom will eventually see through the illusion, look inward and return to enlightenment.

Holding a mord and a Buddhist monk's knife, and carrying a letter from the wise elder, he was wise, willful, ignorant and fearless, and went all the way to the monk of Suoguo Temple. Although ministers and monks are wise and deep, they are not from their inner desires. This is just a wise and true arrangement of the elderly. Shen Zhi doesn't know what the priest and monk are doing, but that's just the title of his stay. His inner love is wine and meat, force and temperament. Look at the vegetable garden, just look at the vegetable garden Shen Zhi turned it into a martial arts arena, admired by the ruined villains, praised by the royal coach Lin Chong, and became brothers. Lin Chong was framed, and his position was stable, regardless of his own safety, and he accompanied him to Cangzhou. His love for his friends is admirable. Heroes cherish heroes, and wisdom loves Lin Chong deeply. In fact, I love his good martial arts and myself. Finally, Shen Zhi lost his job in the vegetable garden and fled the Jianghu again.

Position, women, official documents and precepts can't change the depth of wisdom. He will always be him, wandering the rivers and lakes, straightforward and pure, until death do us part. In order to solve the fear that the only daughter of old Jin Man was forced to get married, he was not afraid of the bully "making a scene in Taohua Village", and fought the king naked in the golden tent. He didn't shy away from the suspicion of power and wealth, and he didn't get tired of the hero's false name, just to stay overnight, "drink some wine and eat more". If he felt wronged, he stepped on one foot, thinking simply and speaking directly. However, it still shows its true and pure humanity in the back. In order to despise the meanness of Jong Li and Zhou Tong, they were invited to the village, waiting for the wisdom of the two kings to go down the mountain to grab money to see them off. They even stole the wine and rolled out of Taohua Mountain. Their behavior is surly and unreasonable, as if they were bandits' ruffians. In fact, it's all about dealing with yourself and dealing with you. It's a true hero who doesn't take the usual path. Eating and sleeping are the basic needs of human life. Lu, who fled from Taohua Mountain, and several old monks scrambled for porridge and food, but he ran away without beating the Taoist priest and the fat monk. After meeting Shi Jin in the Korean pine forest, I turned to the temple "Burning Crock Temple", which was sincere and frank, not greedy or loving. We should make a foothold in Beijing, whether it is a big job or a small job, manage the vegetable garden well, play martial arts, make friends, "pull out weeping willows" and become sworn teachers of Lin, which will make us happy. Although he lost his position again in order to save Lin Chong from danger, he still picked up his mord and set out again. His future and destiny were never in his heart. He is good at fighting friends, helping the weak and eliminating evil, and he is willful and happy in life. The so-called "getting rich in the forest" is just the incidental result of his spontaneous life. Later, Hengpo in Mengzhou was almost killed by "Caiyuan" Zhang Qing and "Singling Longshan" Sun Erniang. After meeting Yang Zhi and Qi Xin, the two of them took Erlongshan as the owner of the cottage and found a place to live. In the end, just "going to Shui Bo with one heart" and his brothers gathered in Liangshan, the inevitable result of saving history from falling into Huazhou, rather than deliberately fighting for it.

Because of truthfulness, cleverness and cuteness, for the singer Jin Cuilian who is in trouble, and for Liu Laohan's only daughter who doesn't marry Wang, there is a big scene in Taohua Village. After returning to Shui Bo with one heart, I asked Mrs. Lin Chong. They were all sincere and had no evil thoughts. Because truth and wisdom are ridiculous, the naked play in Taohua Village hits bullies, the wine thieves in Taohua Mountain roll down the foot of the mountain, and the crock temple grabs porridge pots and eats porridge, all of which are ordinary rather than heroes; Because of Lin Chong's true feelings and profound wisdom, he was rescued from the wild pig forest and sent directly to Cangzhou, while Shi Jin was taken to the state capital to be executed. Because truth and wisdom are profound, monks are entangled in the edge to point out the maze, listen to the tide to understand the truth and know the silence.

It is difficult to see the rainbow without experiencing wind and rain; If you don't experience the Jianghu, you won't feel the integrity of life. The wisdom of "going into the well" has not changed, so the monk said: "Everyone has a heart, and there must be thoughts when he has a heart; Both hell and heaven are products of thought. Therefore, the three realms only care about the heart, and all laws only care about knowledge. If you don't think about it, you will lose all six ways and gain rebirth. " Shen Zhi understood that Buddhists pointed out that "desire is charming" and the Buddha's heart began to appear. Listening to the tide letter in Liuhe Hall, I have a deep feeling. Everything is in my heart, and everything is ruined. Sit in Zhejiang. Shen Zhi finally found his eternal home. As he wrote: "I don't cultivate good fruits in my life, but I only love killing and setting fires." Abruptly opened the golden cangue and broke the jade lock here. Hey! The letter from Qiantang River came, and today I know that I am who I am. "Rivers and lakes crisscross, and the world of mortals can do anything. Finally, the monk lost his way and returned to himself.

3. Text design homework

The course of 1 is long. If Lu had 4-5 class hours, what kind of study content would you decide? What is your basis?

How does this course relate to the life of your students?

I will read this book in the eighth grade. When discussing the character Lu, I will divide the learning content into four parts (120 versions) according to his life experience: the birth of a hero (chapters 3 and 4), megatron Jianghu (chapters 5 and 6), wandering around the world (chapters 17, 58 and 59) and getting lost (chapters 99 and 119). Megatron Jianghu has two classes, and the rest has one class and five classes each.

Lu is a superior figure, a hero in ability and an ordinary person in life. What is commendable is that he is sincere and pure, straightforward and unpretentious, and has no hypocrisy. In life, good friends and good wine are always good. If you want to eat and sleep, you always need something. However, everything you need has an end, and people will die. This is where everyone belongs. Because of death, I want to work hard. People, how to live? Why did Jin Shengtan criticize Lu as a superior figure?

Guide students to understand the value and significance of life, and enhance students' reflection and recognition of their own lives, so as to spend this course and students' lives.

20 17-9-8

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