[Edit this paragraph] Preface to the song Lanting
Album: Capricorn
Singer: Jay Chou
Lyricist: Fang Wenshan
Region: Taiwan, China
Release date: October 15, 2008
Record company: Jewel Music
Lyrics:
Lanting's calligraphy is like running clouds and flowing water
The door-to-door push at the end of the month is as careful as your footsteps are broken
I am so busy that it is difficult to expand the millennium monument but it is difficult to expand your beauty
Who can I give the authentic work to with my sincerity
The reed flute is playing horizontally and there are a few dishes of rice wine and side dishes
The afterglow of the setting sun is as shy as your drunkenness
The copy is easy to write and the ink is fragrant. I will never retreat and leave a lingering taste with you
Who did the line of cinnabar circle?
It has nothing to do with the wind and the moon. I am waiting for your return
The waves on the shore are drawn with a pen. Qianjie
No matter how I interpret the word love, I can’t write it correctly
But I only lack your understanding in my whole life
RAP:
It has nothing to do with Fengyue I'm waiting for your reply
The shore is filled with thousands of waves
No matter how I interpret the word love, I can't write it right
And I am missing you alone A lifetime of understanding
It has nothing to do with the wind and the moon, I am waiting for your reply
The pen is hanging and there are thousands of waves on the shore
No matter how I interpret the word love, I can’t write it right.
I only need to know you all my life
In a blink of an eye, the beauty of the city disappears in an instant
Everything is so knotted, I look back and smile at you, you are graceful
I hate you. Shaking his head and sighing, who made you frown
But the boudoir only leaves the smell of rouge
The man Yan Nanfei turned around and glanced at your tears
Watching the moon hand How can I sleep with memories
How can I worry about sewing embroidery shoes and needles and resentment
If a flower resents a butterfly, who will you blame
It has nothing to do with the wind and the moon, my preface Waiting for you to come back
The shore is filled with thousands of waves
No matter how I interpret the word love, I can’t write it right
But I only lack your understanding in my life
It has nothing to do with the wind and the moon, I am waiting for your reply
The handwriting is clear and fearless of the rights and wrongs of the world
The rain beat on the banana leaves and the rain continued for a few nights
I'm waiting for the spring thunder to remind you who you love
(The low-pitched erhu...a desolate tone speaks like this...)
"Lanting Preface" has been published in the month The lingering sound lingers on the head of the color; it lasts for three days...
A person who truly appreciates music will never say that "Preface to the Orchid Pavilion" is not as good as "Blue and White Porcelain". "East Wind Breaks" is the most exquisite. .Different from the pathos of the Chrysanthemum Terrace...the poignancy of the blue and white porcelain...the sorrow of separation in the east wind...but the Preface to the Orchid Pavilion is more about vicissitudes and helplessness...
To understand the background and connotation of the lyrics of "The Preface to the Orchid Pavilion"... Listen to the artistic conception you are immersed in...and then connect it to the calligraphy of ancient Chinese culture...
"Lanting's calligraphy is like flowing clouds and flowing water, and the moon is coming down the door. My heart is as delicate as your footsteps."
" The thousand-year-old monument is easy to expand, but it is difficult to expand your beauty. Yan Nanfei turned around and glanced at you with tears."
Mr. Fang's beautiful words and sentences are amazing! He uses calligraphy to describe the careful ancient women in the moonlight. The gesture of stepping lightly when she comes out of the door. Then it describes the woman's peerless beauty that no one can imitate. Finally, it is a metaphor for the Eastern Jin Dynasty in the era of Wang Xizhi. It was the time when the royal family moved south and was in decline. Only the beauty was left in the north..
"It has nothing to do with the wind and the moon. I am waiting for you to reply to the poem with a hanging pen. There are thousands of waves on the shore"
Although it has nothing to do with the wind and the moon.. I am waiting for you to reply to the poem with the preface. But when it is in my hand When I am about to sign the pen, the thoughts surging in my heart are like thousands of waves on the shore~ And how to understand love? Copy the ever-changing emotions like the Orchid Pavilion sequence!
"How to sleep while holding a handful of moonlight and holding memories"
Mr. Fang once again salvaged the moonlight after blue and white porcelain... holding memories in hand. .How much I miss you...
Changtianjing.
.The Jianghe River is clear and shallow..The bright moon is beautiful..Thoughts are lingering..The scenery faces forever at night..It can only be said that I think about the past...
"The afterglow of the setting sun is as timid as yours, as drunk as the green stone street. I look back and smile at you. Graceful"
"Thoughts are closely stitched, embroidered shoes and needles are resentful, if flowers resent butterflies, who will you blame?"
The Lanting Preface is indeed a poem. Every line rhymes... The artistic conception is elegant and affectionate... The music is graceful and mysterious...
"The rain has been beating on the banana leaves for a few nights. I am waiting for the spring thunder to remind you who you love..."
The cherries are red...the bananas are green...the wind is blowing...and the rain is misty.
In the end, the erhu perfectly interprets this beautiful, sad and touching artistic conception!
p>Different from the previous album, Jay Chou's transition from classical porcelain to classical calligraphy this time. Its ancient charm has not faded, but it illustrates classical calligraphy in a popular way. Very different from Wang Xizhi. Lanting's preface is the best running script in the world. It originally expressed "people's mutual respect, admiration for the whole life".
The general idea is as follows:
1. Write about the grand occasion of the Lanting gathering to highlight the "joy" of life. The first paragraph of the article writes more specifically about the grand occasion of the Lanting Gathering. There are six sentences in this paragraph. The first sentence describes the time, place and purpose of the gathering, the second sentence describes the people attending the meeting, the third sentence describes the elegant environment of Lanting, the fourth sentence describes the activities of people at the event, and the fifth sentence describes Qinghe The sixth sentence expresses emotion about the weather. Obviously, some of the six sentences are routine and necessary explanations, some are about the beauty of nature, and some are about the "grand occasion" of the gathering. Under the clear sky, celebrities felt the warm spring breeze. They could look far, close up, look up or down, sip water, drink wine, compose poems, and talk about their love. How painful! How happy! How happy! And "looking up at the universe" "It is so big that you can see the prosperity of the category", and its function is to "enjoy the eyes and entertain the mind" and "extremely audio-visual entertainment". While expressing the joy of life, it also shows a broad-minded state of mind. This paragraph begins with writing about a grand event and ends with expressing emotions; in the name of doing "cultivation", it is based on practicing happiness.
2. Write about the similarities and differences between the quiet and the restless to highlight the "pain" of death. The second paragraph of the article describes two types of people, one is a person who likes "quietness" and the other is a person who likes "noisy". The former "takes the arms of others and talks to each other in the same room", while the latter "leaves himself outside because of the trust he has placed in his heart". There is a big difference in character and even behavior. However, there are striking similarities between the two: "When he is happy with what he encounters, he gets what he has for the time being, and he is self-sufficient, and he never knows that old age is coming; when he is tired of what he is doing, his emotions change with the situation, and he sighs with emotion. "When you are happy, you are so carried away that you don't feel that you are aging quietly. When you get tired of the happy things, you will naturally feel sad." What are the emotions? There are two: one is "What I am happy for, it has been expressed in the moment of admiration"; the other is "Purify the short and change it, and it will end in the end". It tells us three points: first, things come into existence and then perish, and when there is happiness, there is sadness; second, when things go from birth to death, from happiness to sadness, the time is very short, just like the passing of a white horse. Thirdly, the existence and destruction of the length of life cannot be controlled subjectively. It depends on the creation of nature. From this point of view, life is so precious! Because of this, the author quoted the ancient saying "Death and life are also important"; because of this, the author sighed: "Isn't it painful!" 3. The article criticizes the nihility of celebrities. Made with ideas. The Eastern Jin Dynasty was an era of celebrities and celebrities. They admire Laozi and Zhuangzi, talk about mystical principles, are not practical, have nihilistic thoughts, love the mountains and rivers, and smile proudly in the mountains and fields. Their thoughts are negative and their actions are inactive, just like duckweeds in the sea, rippling with the waves and drifting wherever they go. Of course, it doesn’t matter if you die, you die, because death is life and life is death. In this regard, the author made a tactful criticism. Life and death are two different things and cannot be equated. There are all kinds of lives, some people live cowardly, and some people live contentedly; there are also all kinds of deaths, some people die in obscurity, and some people die with great vigor. Sima Qian said: "Everyone is born with death, which may be heavier than Mount Tai or lighter than a feather." Zang Kejia said: "Some people are dead, but they are still alive; some people are alive, but they are already dead." Mao Zedong said: "Those who are alive are alive. Great, glorious death." . . . .
. How can life and death be equated? As the author said: "I know that life after death is an illusion, and the death of Qi Peng is an illusion." The author writes this to show that he attaches great importance to the issue of life and death. He wants to use it to Inspire those so-called celebrities who are confused in their thinking not to let life pass away quietly from their side easily. 4. The article uses the viewpoint of "life or death is a big deal" to warn "those who will see later".
To sum up, the article narrates the grand occasion of Lanting Gathering, expounds the view that "life and death are equally important", and criticizes the nihilistic ideas of scholar-bureaucrats. It is obviously written with emotion and emotion. hair. However, as a "preface" to a collection of essays, in addition to criticizing the nihilistic ideas of scholar-bureaucrats, it is also necessary to explain the purpose of the collection. Those who attended the Lanting gathering were celebrities in society at that time, such as Xie An, Sun Chuo and others. As mentioned above, they drank water, drank wine, composed poems, and talked about their secret love. How painful it was! How happy! How happy! However, "the traces of admiration for them have already faded away". In this regard, the author thinks "it's not painful"! Therefore, collecting their poems will not destroy them, but let them be famous for centuries, so that "those who read them later will also feel the elegance of the text", such as The author generally feels that "death and life are no different". Why is this so? Because "Although things are different in the world, the excitement and nostalgia are all the same", because "the future will look at the present, and the present will also look at the past." This can't but make people sigh at what a kind heart the author has!
Fang Wenshan is unique this time. Interpret the classical connotation with modern fashion. Orchid Pavilion wind flowers, hanging pen expression:
"Orchid Pavilion's handwriting is like flowing clouds and flowing water, and the moon is pushing down the door. My heart is as delicate as your footsteps." That period of love seems to be like Orchid Pavilion's running script, slender, graceful, unruly, like flowing clouds, but yet It is also delicate and has some flavor of blue and white porcelain. However, you have already left me, and that love is like the incomplete inscription on a monument. I can’t figure out, who should I give my sincerity to?
"Shan Yue doesn't know what's going on in his heart." How could Feng Yue understand my frustration? Love is not there because I don't understand you and can't capture your heart. What should I do? There is only an inscription on the monument. Looking at the thousands of waves on the shore, this is my running script! Carrying my love, but after writing the running script, I realized that I felt empty? Why? What is the meaning of the word love? No matter how you write, it's wrong. I can't capture your heart! ! !
"How could I be so worried about my embroidered shoes and complaining about each other?" There is so much resentment in my heart, just because I don't have you. But Fang Wenshan inherited the style of blue and white porcelain and did not directly point out the sadness in my heart. I wrote the preface in front of the monument quietly and softly. Just waiting for the spring thunder to wake you up - it also has the flavor of "the sky is waiting for the misty rain, and I will wait for you again". But blue and white porcelain is a kind of waiting. After all, we love each other and this love will continue, but we will never see each other again. The love in the preface to Lanting is something I have already lost. If I wait any longer, I will just be waiting for helplessness. Because they didn't understand each other, the waiting turned into unrequited love. well! Just place your hope on the spring thunder. When you hear the spring thunder, will you love me?
The world's best running script "Preface to the Orchid Pavilion Collection" turns out to be here
A Brief History of Yunmen
Yunmen calligraphy resort has always been valued by literati, and its scenery The first place of interest is in Yuezhong. People in the Tang Dynasty had a saying: "Thousands of clouds can be seen across the mountain". Yunmen Temple was originally the residence of Prince Zhongshu. It is said that in the third year of Yixi of Jin Dynasty (407), five-colored auspicious clouds were seen. Emperor An ordered the temple to be built and named it Yunmen Temple. The green peaks in front of the temple stand like screens. Autumn is like a thousand heavy weights and as bright as mattress embroidery. Ruoye River passes around the gate; Qinwang Mountain is on the back.
We know that Yunmen is due to the "Lanting Preface". Wang Xizhi wrote the "Lanting Preface" in Shanyin Lanting, which is known to the world, but few people know that Yunmen in Kuaiji is where the "Lanting Preface" was lost. Among the romance stories of the Tang Dynasty is the chapter "Preface to the Lost Orchid Pavilion in Yunmen". The story goes: Monk Zhiyong is the seventh generation grandson of Wang Xizhi and a descendant of Wang Hui (the fifth son of Wang Xizhi). Together with his brother Xiaobin (Huixin), the young man gave up secular life and entered Taoism at Jiaxiang Temple in Qinwangshan Mountain. He is proficient in the Prajna Lotus Sutras, loves Zen meditation, rarely engages in worldly matters, and is famous for his good books. Zhiyong lived in Yongxin Temple (Emperor Yang of the Sui Dynasty valued Zhiyong and Zhixin and named it Yongxin Temple, that is, Yunmen Temple.) The book on the pavilion had been posted for more than 30 years, and the writing was removed and a large bamboo pendant was placed. There was a stone as big as five 簏s, so he took it and named it "Tuibi Tomb".
During the Six Dynasties and the Song Dynasty, Xie Kangle and his younger brother Xie Huilian, known as Xie Xie, once went boating on the Ye River and exchanged poems at the Prince Jingshan Pavilion. "Xie Lingyun and Hui's couplets are carved on the side of the (Gutan) tree" (Volume 10 of "Jiatai Kuaiji Chronicles"). Although only two poems by Wang Ji, a poet of the Southern Dynasties, have survived, he also has an eternal quatrain about rafting on Yexi River: "The cicada-dry forest becomes quieter, and the bird-singing mountain becomes more secluded." During the Liang Dynasty, He Yin once "lived in Yunmen Temple in Ruoye Mountain" (Volume 14 of Jiatai Kuaiji Chronicles). Monk Hong Yan once stopped here and wrote a famous poem "Yunmen Temple". The romance of the Six Dynasties can be seen in general. Song Zhiwen, a poet in the early Tang Dynasty, pioneered the popular poetry in the mid-Tang Dynasty. In the first year of Yongchun (692), Wang Bo, one of the four outstanding figures of the early Tang Dynasty, led the poets from eastern Zhejiang to build the Jingshan Pavilion of Prince Yunmen, and wrote the "Preface to the Construction of the Mountain Pavilion Xian of Yunmen". Perhaps Wang Bo still had some unfinished ideas, so he worked on it again in the autumn of the same year and wrote "Preface to the Yuezhou Autumn Feast in the Mountain Pavilion". After that, there was a poet named Zhedong in Dali (57th century). Li Taibai loved to travel to famous mountains all his life. He visited Zhejiang four times and went to the rooftops three times. He left a large number of poems in Shaoxing. One of his poems about Yunmen is "Yu's cave is looking for the stream to enter, and Yunmen is separated by a deep ridge." Du Fu never forgot his youth trip to Yuezhong. When he wrote a poem to a friend's painting, he actually said: "The mountain monk looks like a boy, Ruoye River, Yunmen Temple, I am alone in the mud, and my blue shoes and stockings will start from now on." Sigh. Meng Haoran, Liu Changqing, Wang Wei, Yuan Weizhi, Bai Tianle, Du Mu and other great poets of the Tang Dynasty came here to appreciate the beautiful scenery and leave poems. According to preliminary statistics, there are more than fifty poems in "Complete Poems of the Tang Dynasty" that directly refer to Yunmen, and there are countless poets who visited Yunmen in the Tang Dynasty. Yunmen is a must-visit place in Central Vietnam. According to statistics, there are more than 400 Tang Dynasty poets who have walked the Tang Poetry Road in Eastern Zhejiang. Those who come to Yunmen must stay here for the night. If you think about it, Yunmen is the best place in the world. The first celebrity inn.
Among them, Biancaixiang Pavilion is the most popular among literati. Biancai was a lawyer of Yunmen Temple and the proud disciple of Sun Zhiyong, the seventh generation of Wang Xizhi. The Xiang Pavilion where he lived during his lifetime was of course also valued by future generations. The name of Xiang Pavilion seems to come from the unique heavenly fragrance of Yunmen. Song Zhiwen's "Su Yunmen Temple" said: "The fragrance of the sky fills the crowds." Sun Miao's "Reward Wanba Congratulations to Jiuyunmen for Returning to the Creek" says: "The fragrance of the sky fills my sleeves when I return." Meng Haoran's "Poem of Visiting Yunmen Temple" says: "Climb the pavilion in Xiangjie to rest." Sun Miao's "Suyunmen Temple Pavilion" said: "Under the east mountain of Xiangge, the fireworks are like fireworks outside." Sun Miao should consider psychologically if he does not live in Yandong Courtyard but in Xiangge Courtyard. (According to the reign of Emperor Xuanzong, Li Bao, an observer of eastern Zhejiang Province, went to Yunmen and lived in Xiangge Courtyard, leaving behind the poem "Su Yunmen Xiangge Courtyard"). At that time, the "Lanting Preface" was hidden on the beam sill of Xiangge Courtyard. Above, the poet should pay his respects by staying here. The other "inn" should be Dongkeyuan, that is, Yandongyuan, the reception hall of Yunmen Temple. Xiao Yi lived here when he was entrusted by Emperor Taizong of the Tang Dynasty to come to Yunmen to obtain the "Lanting Preface" by fraud. Xiao Yi has a poem called "Suyunmen East Guest House". When the poet first came to Yunmen, he made friends with Biancai through this poem and won Biancai's favor.
In the Northern Song Dynasty, Yunmen was still valued by literati, with Wang Anshi, Su Dongpo, Su Shunqin, Fan Zhongyan and others visiting one after another. In the Southern Song Dynasty, it was the youth reading place of the great poet Lu You. Lu You mentioned Yunmen in many poems and wrote Yunmen's "Shou Sheng Yuan Ji". Xin Qiji once served as the governor of eastern Zhejiang and climbed Qinwang Mountain from behind Yunmen. Write " ".
In the Song Dynasty, Yunmen was divided into six temples: Guangxiao, Xiansheng, Yongxi, Puji, Mingjue and Yunmen. The scale of its temple was described by Lu You in Yunmen's "Shou Sheng Yuan Ji": "Yunmen Temple has been famous all over the world since the Jin and Tang Dynasties. The old man said that in the old days, when it was in its prime, it was surrounded by mountains and rivers. Towers collapsed repeatedly, and it relied on rocks to cross ravines. Those who live there forget to grow old, and those who live here forget to return home. Visitors are tired all day long, and they often cannot get out. Even though the people in the temple may not be together for ten months, there will be repairs in the future, and the ruins still exist today. .
Liu Bowen lived in Yunmen for many days in the Ming Dynasty and left a large number of poems. "Traveling to Yunmen", "From Yunfeng to the Qingyuan Tower of Puji", "From Puji to Mingjue Temple to Shenju", "Residence in the Jingshe" and "The Source of Living Water" were written in this year. this. Zhang Yuanji, the number one scholar in the Ming Dynasty, wrote five volumes of "Yunmen Zhilue". The existing "Recruiting for the Repair of Yunmen Temple Monuments" was written by Wang Siren, a patriotic writer from Shaoxing in the late Ming Dynasty, and executed by Fan Yunlin from Suzhou. Under the stele, there are inscriptions and postscripts by Dong Qichang, Chen Jiru and Dong Xiangmeng, which are integrated with the inscription above. After the fall of the Ming Dynasty, ten people including Chen Hongshou and Qi Zhijia became monks in Yunmen Temple and formed the Shizi Society.