The article "Usageism" uses small things to see the big things, and uses nearby examples to illustrate an abstract and profound truth through metaphors of small, familiar things. It also uses sharp contrast and strong contrast to make the article highly persuasive and appealing. The following is its award-winning lesson plan, welcome to refer to it:
Teaching objectives of this class:
1. Understand the essence of "isolationism" and "sendingism" and harms, and explores the significance of “sendingism” today.
2. Understand the essence and connotation of "used doctrine" and explore the practical significance of "used doctrine" in today's era.
Teaching focuses and difficulties:
Re-understand the "sending doctrine" and "bringing doctrine", and explore the contemporary significance of these two doctrines.
Teaching process:
1. Introduction of new lessons:
There is a writer in Tianjin named Feng Jicai. When he visited France, he once had an interesting incident, which the students knew ? At a welcome banquet for his visit to France, foreign reporters swarmed in and asked Mr. Feng questions one after another. One of the reporters asked: "Dear Mr. Feng, your country is reforming and opening up and learning from the Western bourgeoisie. Aren't you worried about becoming capitalist?" Students, if you were Mr. Feng, how would you answer? (Multiple ways) Inspiration, let students enter the role)
Mr. Feng said: "No! People will not become pigs after eating pork, and they will not become cows after eating beef." His humorous and witty answer won the The whole house cheered. Yes, Mr. Feng means that if we learn advanced things from capitalism, we will not become capitalist. Inheriting cultural heritage is the same as our reform and opening up. As long as we adhere to the principle of "use", we will definitely succeed. Why should we bring it and how should we bring it? This is exactly what we are going to learn in this lesson today (blackboard writing topic: Bringing doctrine).
2. Start with "fruit" and get to the point:
1. "Usageism" is a word coined by Mr. Lu Xun. What is "use-ism"?
Clarity: Paragraph 7 of the textbook, so we must use our brains, broaden our horizons, and get it ourselves!
2. How do you understand "take" What is the essence of importism?
Make it clear: use the past for the present, use foreign materials for China, take the essence and discard the dross
3. What is the purpose of "appropriationism"?
Clarify: secludedism and escapism
3. From "effect" to "cause", introduce the discussion of secludedism:
1. What Is it "closed-doorism" and "sending-ism"?
2. What things does the author put in order to illustrate "sending-ism"? What is Lu Xun's attitude towards "sending-ism"?
3. What are the serious consequences of blindly pursuing the "sending doctrine"?
After Zheng He's seven voyages to the West, the Chinese disappeared on the ocean; since the opening of new sea routes, the Western European fleet has Traveling prosperously through the vast ocean. China is becoming more and more closed, like a river declining; Western Europe is prospering, like a rising sun. This seems to be a strange tragic song; a desolate tune; a low-spirited chapter. We don’t understand, why is this happening? Let history illuminate our journey.
There is such a scene in the movie "The Opium War". During the debate in the British Parliament, bronzes were used to describe the strength of China. China before was as indestructible as bronzes; jade was used to represent the cultural connotation of the Chinese people. This This kind of connotation is difficult for outsiders to touch; using porcelain to represent the current situation of China, it is strong on the outside but dry on the inside, and can be broken at the touch of a touch. When the British Empire's fleet can make the Qing Dynasty cede territory and pay compensation, it is determined that those unequal treaties will be imposed on the Chinese people, and Western powers will come to China again and again to plunder.
--- Closedism
The author cites three examples of "sending": "First send" a batch of antiques to Paris for exhibition, "I don't know what will happen next", that is, there will be no return. This is a shameful act of flattering foreigners; there are also several "masters" who hold a few ancient paintings and new paintings and hang them all the way in various European countries. The "holding" is so solemn, respectful and charming, and a few paintings "all the way" "Hang", how hard it is, how cold and ridiculous, "carry forward the glory of the country", irony, not ashamed of sarcasm, but proud of it; "I also want to send Dr. Mei Lanfang to the Soviet Union to promote 'symbolism' ———. Sending-offism
What is Lu Xun’s attitude towards sending-offism? The author’s rejection, criticism and rejection of the sending-offism are expressed through the word “peng” and “I don’t know what will happen next” through ironic techniques.
The consequences of blindly practicing the principle of sending away: Just imagine, at that time, the country was very poor and weak, the people were very poor, they did not have enough clothes to wear, and they did not have enough food to eat. If you blindly give away, it would What are the consequences? Our descendants will not be able to stand in the world of nations. Blindly "sending" will only lead to the destruction of the country and the disaster of future generations. "Zhi" vividly depicts the inevitable treatment of those who become slaves. When our wealth is plundered, we can only rely on others and live on the so-called "aid" from the great powers.
4. Lu Xun strongly denied and criticized the doctrine of sending away in his era. So in today’s era of “going out and bringing in”, should we also reject the doctrine of sending away? What have we sent to the world?
(1) The spread of Confucius’ teachings to the West began more than 400 years ago when Italian missionaries translated the book “The Analects” which records Confucius’ words and deeds into Latin and brought it to Europe. Today, Confucius’ teachings have spread to five continents. The establishment of Confucius Institutes in various countries is the practical practice of Confucius's thoughts of "all men are brothers in the four seas", "harmony without uniformity" and "a gentleman makes friends with literature and helps benevolence with friends". At the same time, the essence of Confucianism, China's traditional culture, is spread throughout the country. Every corner of the world. China's first TV Confucius Institute, the Yellow River TV Confucius Institute, follows the rules of language learning and uses vivid and rich TV language to educate and entertain, allowing viewers to learn Chinese easily and watch China happily. There are 268 Confucius Institutes and 71 Confucius Classrooms in the world.
(2) Chinese martial arts have gone global. With the approval of the International Olympic Committee, the "Beijing 2008 Wushu Competition" was held in the Beijing Olympic Sports Center Gymnasium.
(3) Let Chinese tea culture go to the world. Integrate philosophy, ethics, and morality into tea activities, and cultivate one’s character, cultivate one’s sentiments, taste life, and gain spiritual enlightenment through tea drinking to achieve spiritual enjoyment and personality. This is the highest level of Chinese tea drinking - the tea ceremony.
(4) China's chess, tourism products, and national treasure animal panda ("Kung Fu Panda") go global.
(5) China’s navy goes to the world and escorts Somalia
5. Is it necessary to send it out?
Yes, to promote cultural exchanges and promote China to the world. culture and ideas. Chinese goods have gone to the world, and foreigners cannot live without Chinese products. For example, we often see "made in china", which makes our motherland richer and stronger, and also expresses to the world The growth of our economy and the idea of ??“charity.” Of course, our purpose of sending it out is more to bring back foreign advanced technology and experience to promote the development of our country.
6. How does it compare with Lu Xun’s “send away” doctrine?
Lu Xun lived in an era when the country was extremely poor and weak, and blindly “send away” could only lead to the destruction of the country and the genocide. Disaster spreads to descendants. "Kowtow in congratulations" in the text mocks the villain's servility to imperialism. "Leftovers" vividly depicts the inevitable treatment of those who became slaves of the subjugated country. When our wealth has been plundered, we can only rely on others and rely on the so-called "aid" from the great powers.
4. Exploring the doctrine of borrowing:
The doctrine of borrowing defined by Lu Xun is to use your brain, broaden your horizons, and take it yourself! "Use your brain" means to use your brain and analyze the pros and cons. , to make a choice; to "show your vision", your vision must not only be sharp, but also to be far-sighted; to "get it yourself" means to choose based on your own needs and reality.
Well, today, as society becomes more and more "trendy", we are not interested in traditional festivals, but have a soft spot for foreign festivals; we spend a lot of time learning foreign languages, but Chinese has many typos and confusing sentences; Our country introduces foreign blockbusters every year; at the same time, it creates a Korean and Korean storm among young people. What is the practical significance of "appropriationism" in treating traditional culture and foreign culture?
The teacher made it clear: Traditional culture:
(1) Traditional festivals
(2) I read Xu Shilin’s blog a few days ago. Don’t take off other people’s pants in the name of culture—Shennongxi Naked Slimming.
Shennong Creek is a green world, with dark green water and emerald green mountains. It has become a tourist attraction in the new Three Gorges with deep canyons, green trees, clear water reflections and picturesque scenery. .
Badong Shennong River trackers are doing fiber stretching in the nude. Originally, due to the hardship and helplessness of survival, they had no choice but to make a choice - if there was a smooth road and wide water for boating, who would be willing to strip naked and stretch fiber? The hard-working trackers , by the waterside with a harsh natural environment, using one's own flesh and blood, abandoning the basic fig leaf, and exchanging physical strength, blood and sweat for food. It should have aroused the sympathy and pity of the so-called intellectuals, scholars and experts, but these well-dressed people who are well-fed and drunk do not think of useful ways to develop the local economy, but they want to make fun of the hard-working trackers. Son, let them take off their pants and stretch their pants to show them. "To stimulate tourism and attract tourists from all over the world." In the name of tourists' needs, in the name of culture, in the name of foreign tourists' needs, we take off the trackers' pants, saying that tourists are God and are The god of wealth who brings financial resources to local economic development. It’s okay if we don’t take this kind of traditional culture.
(3) Small feet - it is said that small feet are also part of Chinese traditional culture. If the bones of the feet are broken off and wrapped with three inches of golden lotus, the young girls will tremble
Wandering around majestically, okay?
(4) Eunuchs - Aren't there no eunuchs in the Forbidden City? How about restoring the eunuch culture? We also recruit some men who are willing to engage in this industry, with a knife in their pants, yan Is it okay to cut him off to eighty hundred, wear eunuch clothes and be on duty in the Forbidden City, shake fly whisks when meeting people, and talk with orchid fingers?
(5) Shentan - a place in the south, In the past, cruel punishments were implemented for men and women who had affairs: immersion in a pond or immersion in a pig cage. So this is also what you call culture, right? Tourists want to see! What to do? Arrest that person and that person and put them in a pig cage. Immerse yourself in a deep pool. Tourists can watch living people struggling and flopping in the water on the shore. After a while, the deep pool returns to calmness. It is very exciting, okay?
(6) Aspects of traditional Chinese culture that can be inherited :
For example, martial arts, traditional musical instruments (guzheng, suona, erhu, Ansai waist drum), calligraphy, poetry ("On the Water Side", "The Moon Represents My Heart" (You ask me how much I love you) Deep, how much do I love you? My feelings are unwavering, my love remains unchanged. The moon represents my heart. It is a commonly used metaphor in Buddhism. In Zen Buddhism theory, the moon is often used as a symbol of the heart. "Things that "prove the heart"), "Blue and White Porcelain"
For example, today we advocate re-reading the classics, because traditional culture is slowly being forgotten. This is why Baijia Forum is so popular today. The reason why Yu Dan is called an academic superwoman.
Attitude towards traditional culture: inheriting critically and applying the past to the present.
Foreign culture:
(1) Electric lights, telephones, computers, high-speed railways
(2) Foreign advanced technologies, systems, management experience and ideas
(3) AIDS, drugs
(4) Foreign holidays: Valentine’s Day, Father’s Day, Mother’s Day, Christmas, Thanksgiving, April Fool’s Day, etc.
(5) Kazakh-Korean Storm: Korean fashion, clothing, TV dramas, etc.
Attitude towards foreign culture: either use it or destroy it, and use foreign things for China's use.
5. Return to the textbook:
1. After the students have discussed so many examples in real life, let’s read the 9th paragraph of the textbook aloud to understand Mr. Lu Xun’s treatment of cultural heritage attitude.
2. Summary: In today's real society, we must critically inherit, take the essence, discard the dross, use the past for the present, and use the foreign for China. So, I think we can do this, Lu Xun's article still has its profound practical significance today.