According to Mr. Cen's statistics, during his fourteen years in office, he spent less than one year in Chang 'an, and most of his time was either on the road or preparing for it. Therefore, if Princess Yang is in favor, she should stay with her elder sister Princess Nanyang and stay away from Chang 'an. But the opposite is true. According to the fact that Li Ke was born in the second year of Wude, Princess Yang should have entered the palace in the first year of Wude. In other words, since she ascended the throne in Chang 'an, Princess Yang has become a member of the Garden after Qin Dynasty. Obviously, this Princess Yang is also her daughter, but she can't get her father's attention and love at all, so she will be forgotten in Chang 'an and accepted by the newly established dynasty.
In addition, Tang Gaozu and Yang Guang's mothers are both solitary or sisters. Queen Dugu is very attentive to Tang Gaozu. The Tang Dynasty established by Li Yuan was at least nominally ceded by Emperor Yangdi. Therefore, Li Yuan left his cousin's daughter in Chang 'an to be his son's concubine. If Tang Gaozu still attaches importance to the former princess who has a certain relationship with him, he should marry her, not a concubine-whether she is a prince or a minister. Even if you are a concubine, you should give it to Prince Li Chengjian, not to Li Shimin, the king of Qin, who seemed to be no longer on the throne. After all, Li was the prince of Wude nine years ago. Not surprisingly, Princess Yang, as Li's concubine, can mix five or more concubines after the Prince ascended the throne, and be a concubine for the Prince. At most, she is only a five-product Confucian.
What's more, according to the fact that she died in March of the second year of Yining (6 18) and Li Ke was born in the second year of Wude (6 19), it is obvious that Princess Yang was pregnant during her filial piety, and even her biological father could not be filial for 27 months. Thus, the so-called "daughter of the Emperor Yang Di" is a kind of existence in the eyes of the Li Tang Dynasty, not to mention what kind of courtesy she can get. If Princess Yang is still a nobleman, how can she be sent away at will, and even have no chance to keep a filial piety for her father?
It is normal for Yang Fei to be treated like this. Since ancient times, the status of the king of national subjugation has existed, let alone the princess of national subjugation. Think about the miserable appearance of the six countries' "concubines, princes and grandchildren, going out of the downstairs hall and coming to Qin" after being destroyed by Qin. Think of the sisters in Chen Houzhu after the demise of the Chen Dynasty. Princess Lechang was awarded Su Yang as his concubine, Mrs Xuanhua was buried in the Sui Dynasty, and one was awarded He Rebi. Think about Song Huizong's daughter, Zhu Ji, who is also a princess, but what life she lived with the rulers. We can see that these conquered princesses are just trophies in the eyes of the new dynasty.
Look at her title in the harem. During the Zhenguan period of the Tang Dynasty, the titles of the four ladies were in the order of Gui Shu and De Xian, and the titles of Wei Guifei were very clear. Another Yang Guifei, who gave birth to thirteen emperors Li Fu, was named Qiu, Qiu, Qiu, Qiu, Qiu, so it is probably Shu Fei. Yan Defai was promoted from a virtuous princess to a virtuous princess because Li You, the son of Yin Defai, was punished for rebellion and Yin Defai was demoted to a concubine. And A Zheng Xianfei, should be promoted after Yan Xianfei was promoted to De Fei. Therefore, it is very likely that Yang Fei did not have the status of a concubine before his death, and was named as a "concubine" after his death, which improved his rank.
Yang Fei was born Li Ke in the second year of Wude, and Li Cheng in the eighth year of Wude. During the reign of Wude, all the princes and grandchildren were posthumously sealed at the age of one, but in the eighth year of Wude, only the fifth son Li You was posthumously sealed among Li Shimin's sons, so the sixth son Li Cheng was born in the eighth year of Wude at the earliest. Yang Fei has no daughters, because among the 2 1 princesses of Emperor Taizong, as long as their biological mothers are high, there are records in history books or epitaphs, and only 15 princesses are missing because of their humble biological mothers.
I always thought that Li Ke was the favorite son of Emperor Taizong, so is this really the case? Let's look at the historical facts together.
First of all, it is also in the Book of Old Tang Dynasty that Li Ke is "Taizong often calls himself" (Tang Yao Hui recorded it as "Taizong once called himself"). It can be seen that the common taste here means once, not often), for Prince Chenggan, it is "Taizong's favor", while for Li Tai, it is said that "Wei Wang is too fond of Chu Jun". In contrast, Emperor Taizong's love for Li Ke, the so-called "beloved son", is really unremarkable. What's more, there are countless records about the love of Tang Taizong's three sons in the history books, but the care for Li Ke is much thinner than this, and it is even impossible to enumerate. Whether Li Ke can be regarded as the son of Emperor Taizong is really worth pondering.
Secondly, according to historical records, Li Ke went to the fief in the seventh year of Zhenguan at the latest, but Lee Tae, which is similar to Li Ke's age, is not "the country of China". Emperor Taizong even thought about letting him "live in Wude Hall", and was finally dissuaded by Wei. Li Zhi has been raised by Emperor Taizong himself since the death of his eldest grandson. Even though he was made a prince, Emperor Taizong kept him around at the expense of blatantly violating the etiquette system, which led Chu Suiliang, Liu Yue and others to go to Zhenguan for eighteen and twenty years respectively, pleading with the emperor not to keep the prince around and spoil him blindly and let him go back to the East Palace.
When Li Ke went to be the governor of qi zhou in the seventh year of Zhenguan, Emperor Taizong said to Li Ke, "Do you have to meet each other often?" But things at home are special, so we need to make a screen. "Li Ke was sent to the fief without hesitation, so it can be seen that Wang was sent because of" special family affairs "and to avoid the" coveted heart "of his ministers. However, these high-sounding words are actually more suitable for the prince's mother and brother Lee Tae than the unmarried woman Li Ke. However, in the face of "family affairs", Emperor Taizong chose to keep his beloved Lee Tae and Li Zhi at his side out of selfishness. If Emperor Taizong was really reluctant to give up Li Ke to go to the fief and really cared about his son, Li Ke should have stayed with him like Lee Tae and Li Zhi, but Emperor Taizong didn't. Some people may think that Li Ke had to go to the fief because of the opposition and remonstrance of the courtiers, but Emperor Taizong was not so obedient.
It is recorded in the Book of Old Tang Dynasty that after Lee Tae wrote the Book of Parentheses, Emperor Taizong "gave ten thousand pieces of Thai materials" and "Russia gave Thai materials every month, more than the Crown Prince", which provoked Chu Suiliang to write an article "Persuading the King of Wei to expect too much from the Eastern Palace". Although Emperor Taizong agreed with Chu Suiliang, he did not cut Lee Tae's expenditure. Instead, he wrote a letter "Don't restrict the Crown Prince's use of treasures", canceled the spending restrictions of the Crown Prince, and maintained Lee Tae's overspending in disguise. Emperor Taizong was able to spend money on Li Chenggan and Lee Tae, but he said to Li Ke with dignity: "If you want to keep your treasure, you must be arrogant and extravagant." I said I didn't give you more property because I was afraid you wouldn't learn well. However, in the face of beloved Li Chenggan and Li Taishi, Emperor Taizong completely forgot this point.
After Li Zhi was made a prince, because he had been living with Emperor Taizong, he did not live in the East Palace as usual, and he was repeatedly persuaded by Chu Suiliang, Liu Yue and others. In the end, Emperor Taizong only agreed to let Li Zhi live in the East Palace half the time every month and stay with him half the time.
It can be seen that although Emperor Taizong would listen to the opinions of ministers, if he really wanted to do so, there was always a way to achieve it. Therefore, if Emperor Taizong really wants to keep Li Ke around and fulfill his love for his beloved son, he can definitely do it. But instead of doing so, he said something about the scene, such as "a father's beloved son, human nature" and "but family matters are special." In this way, we can also think that Li Ke is the son of Emperor Taizong, and personally think that such a "son" is actually not mentioned.
Moreover, when Zhenguan 1 1, Emperor Taizong said these words to Li Ke-"Although father and son are close relatives, they are guilty, and the law of the world cannot be private." Korea has made Zhao Emperor, but Yan Wangdan refuses to accept it. Huo Guang cuts it and punishes it. As a courtier, you must quit! "Translated into popular Chinese, although father and son are close relatives, once a crime is committed, the laws of the world cannot be partial. Emperor Zhao of the Han Dynasty was founded, but Liu Dan, the prince of Yan, refused to accept it and secretly plotted to rebel. Huo Guang killed him with a note. Be a servant, take a warning!
Obviously, this tone is quite harsh, and it doesn't sound like the words that communicate feelings between father and son at all. It's a reprimand. Think about it. It was in this year that Li Ke was removed from the post of governor of Anzhou by Emperor Taizong for hunting and trampling on the crops of the people. So what he said is actually that Emperor Taizong reprimanded Li Ke very seriously: "Although you are my son, I can't save you if you don't obey the law." I really don't know how to tell that Emperor Taizong actually loved his son.
As for the letter written by Emperor Taizong to Li Ke in Zhenguan 12, if we only pay attention to the sentence "You broke your knee, you grieved for what you did, and I want to keep you as a treasure, but I am afraid of arrogance and extravagance", we will naturally feel that it is full of father-son feelings. However, the title of this letter is "A Book of Commandments to Wu". The admonisher means warning and warning. When Li You, the king of Qi, made repeated mistakes in fiefs, Emperor Taizong also wrote a letter to "admonish". Therefore, this letter is not about the feelings of missing after leaving, but that Emperor Taizong wrote a letter warning Li Ke to stay in his fief honestly and not to run amok again.
And just like Emperor Taizong said to Li Ke, "If you want to leave the treasure to play, you are afraid of arrogance and extravagance"-I said that I was afraid that you would not learn well, so I didn't give you more property. As a result, in the face of Li Chenggan and Li Taishi, Emperor Taizong took the opposite attitude. Emperor Taizong not only rewarded Li Taishi with "ten thousand Thai things", but also gave Lee Tae "more things than the crown prince" every month, and even directly lifted the restrictions on Li Chenggan's use of the treasury.
As for how Emperor Taizong would express his love for his son in his letters, let's take a look at a letter written to Li Zhi by Emperor Taizong when he went to Koguryo. It was disgusting. But perhaps this letter from Emperor Taizong to Li Zhi is more like an ordinary love between father and son than an earnest warning to Li Ke.
"Two Posts" Original: I got the internal book twice, but I didn't see the slave table. Ye Ye avoided death forever. In a short time, I suddenly got a slave's calligraphy, reported my wife's illness, and worried for a while. I want to recover like death. I passed it today, but the first time I got angry, the letter was about to be reported. Yes, yes, if you are less sick, you will report one by one. I got the news from Liaodong today. I recorded it and sent it. I remember slaves wanting to die. I don't know how to get back. Yeah, yeah.
I received the documents from ouchi twice, but I still haven't seen your letter. Dad, I was so worried. I suddenly received your calligraphy just now, saying that my wife was ill, and my worries and fears suddenly disappeared, just like coming back from the dead. From now on, write to me as soon as you have a headache. Dad, if I am sick, I will write to you letter by letter. I got the news from Liaodong (battlefield) today. I'll copy it for you. You miss your little slave so much that you don't know when you can go back. That's all you have to say. Dad, please.
Finally, it was discussed by many people. Emperor Taizong wanted to make Li Ke king of Wu.
17, Emperor Taizong established Li Zhi. Soon after, he felt that his youngest son was only fifteen years old, and he had been staying with him and had little experience. As the future heir of the empire, he is not strong enough. He was worried that he couldn't control the state affairs well, so he thought about changing the storage. At that time, Li Ke was the only suitable candidate. First, he is the oldest of all concubines (the second prince Li Kuan died young), nearly nine years older than Li Zhi; Secondly, in the seventh year of Zhenguan, he went to his fief, and his conduct was much better than that of Li You, Li Kui, Liu Yun and others who were obviously grinding people. In contrast, Li Zhi, who participated in politics in Zhenguan for 16 years, is naturally not mature enough.
However, it is obvious that Emperor Taizong's idea of establishing Li Ke was not well thought out, but on the spur of the moment. Because if Emperor Taizong really wanted to change Li Ke, or was determined to change the storage, then Sun Chang Wuji would never have a chance to "fight in the dark", let alone make a final decision just by a word from his family. After all, the world belongs to Li, not his grandson. In the seventeenth year of Zhenguan, although Sun Chang Wuji was an excellent Si Tuleideng, Si Tuleideng's position was only a hollow position as far as the regime of the Tang Dynasty was concerned. With no real power at all, how can Sun Chang Wuji keep state affairs? At this time, he was dead, but Fang Lijing and other ministers were still alive, and it was also at this time that Emperor Taizong was born. How can you sit back and watch Sun Chang dominate the world in North Korea?
Besides, the abolition of the Crown Prince is a national event, not a joke. If Emperor Taizong is determined to change the crown prince, he will definitely take the matter to the court for deliberation. At worst, he will consult with several confidant ministers, just like when he wanted to establish Li Zhi, how could he have been persuaded by Wuji, Fang and the three of them, so he immediately gave up. Moreover, judging from the official narrative of Li Ke's regime change, it is obvious that Emperor Taizong only had such an idea on a whim, and then gave Sun Chang Wuji a warning, and Sun Chang Wuji opposed it. When Emperor Taizong understood it, he completely dismissed the idea. Not to mention Sun Chang's opposition to Li Ke, because he is not his nephew. In fact, what really cares about Li Ke is not his son, but Emperor Taizong himself, not Sun Chang Wuji. After all, once the illegitimate son Li Ke changed dynasties, the future of Li Chenggan, Lee Tae and Li Zhi could not be guaranteed, which was obviously more worrying for Emperor Taizong than for Sun Chang Wuji. Because at the beginning, the purpose of Emperor Taizong Li Zhi was to save his son:
"Lee Tae, Cheng Gan and Wang Jin do not exist; Wang Li of Jin, Thai * * * can be taken care of. " (Biography of Taizong Philosopher in Old Tang Dynasty)
When Emperor Taizong changed princes, he always wavered between Lee Tae and Li Zhi, and decided to establish Li Zhi because Li Zhi had a kind heart. Even if he became emperor, he would not be bad to his two brothers. During this period, Emperor Taizong never thought that Li Ke, an unmarried but elderly woman, could be considered. Li Ke's position in the heart of Emperor Taizong can be seen. Because if Li Ke still has some weight in the eyes of Emperor Taizong, Emperor Taizong will definitely think of him first when he changes princes, instead of waiting for half a year after all the dust settles. It was not until the end of the seventeenth year of Zhenguan that the princes returned to Beijing for the New Year that they discovered that there was such an ordinary eldest son to consider, and it was only a flash in the pan.
As for what Li Ke said, he is far away from the capital and has no friendship with the DPRK ministers. Naturally, no one wants to recommend him as a prince. In fact, it doesn't matter what the minister's wishes are, but the key lies in the attitude of Emperor Taizong himself. Look at Li Zhi, and you will know that Prince Li Zhi is supported by Emperor Taizong. In order to establish Li Zhi, Emperor Taizong even drew his sword and committed suicide in front of his ministers. After Emperor Taizong officially appointed Li Zhi as the Prince, he devoted himself to building a strong and reliable team of Oriental Palace to assist the Prince.
"Ugly, Stuart, Zhao Guogong, Prince Wuji, a surname, Liang Guogong, Prince Fang, a teacher; Special Jin, Song Guogong, Xiao Yu's Prince Taibao, Ministry of War Shangshu and British Gong Li Ji are princes, and they are still the same as the three books. " (Records of the Old Emperor Taizong) The left-back general Li Daliang led the right-back, with former Zhan Shi Yu Zhining, official assistant minister Ma Zhou, Su Xu and Chinese assistant minister Gao Jifu as the right-back, assistant minister Zhang of punishments as the young Zhan Shi and Chu Suiliang as the guest of honor. "(Purple Tongzhi Sword)
At the same time, Emperor Taizong knew that Li Zhi had lived in the palace for a long time and lacked experience, so he began to strengthen the cultivation of his ability to handle government affairs, and often set an example with him.
"Every time Emperor Taizong looked at the DPRK, he often did it by the side. He decided to be a politician, or he became the Senate. Taizong is good at counting. " (Biography of the Old Tang Dynasty Emperor Gaozong) "In the eighteenth year of Zhenguan, Emperor Taizong said that the courtiers said,' There is an ancient child in prenatal education, and I am at a loss. But since the recent establishment of the prince, there must be instructions when it comes to things. "("Zhenguan dignitaries ")
Therefore, if Emperor Taizong really intends to change Li Ke into a prince, he can completely copy the move of changing Li Zhishi, rather than just mentioning it verbally. After being rejected, he has never seen any loss and regret, nor has he seen any guilt for Li Ke, the son who failed to change his position.
In addition, for a historical figure, his important events are mainly reflected in his own biography, but Old Tang Book is only involved in Sun Chang Wuji's biography. I think even historians believe that although Emperor Taizong had the idea of "establishing Wu", in the end, Li Ke's nomination was reduced to playing soy sauce. This is definitely not a glorious story for Li Ke, so it is not mentioned at all in his biography. Not to mention that after Li Ke failed in nomination, he didn't get any guilt or compensation from his father. On the other hand, after Liu Bang failed to establish Ruyi Zhao, he lamented that the future security of Miracle's mother and son could not be guaranteed, and even "was unhappy and lamented". Not only did he deliberately let Zhao watch, but when he heard that Fan Li was going to kill his mother and son in a hundred years, he immediately ordered others to "be beheaded in the army". If Li Ke wants to have a place in the heart of Emperor Taizong, how can he be treated like this?
Others think that Li Ke is the wise king of the Tang Dynasty because Emperor Taizong wanted to change Li Ke. Even as Mao said, Li Ke must be British and Li Zhi must be rotten. When Emperor Taizong chose Li Zhi as his successor, he was puzzled for a moment (in fact, just look at Mao Xuan's successor and you will know what his vision is). However, throughout Li Ke's life, we really can't see his achievements in literature and military affairs. In the Book of Old Tang Dynasty, there is an introduction to Li Chenggan's ability to govern the country, that is, "Emperor Taizong lived in darkness, but he knew everything in politics". For Lee Tae, he can at least know that he is "not very good at literature", and he did compile a chronicle with brackets. Among other concubines, some people are praised by local people for their excellent handling of local government affairs.
But Li Ke is only famous for his literary talent and military talent, which is a very general commendatory term. As for the specific deeds that can show his talents, there is not a word in the history books. Even Li Ke's "good riding and shooting" is just the most basic accomplishment of a military aristocrat in Guanlongli. In that dynasty, even the harem talents could accompany the emperor to ride and shoot, Li Ke's "good riding and shooting" did not have any military merits or outstanding deeds to prove.
This is especially true of Li Ke's so-called literary talent. Even the most common calligraphy skills of members of the royal family in Li Tang are not recorded, while Hanwang Li Yuanchang, who was also convicted of rebellion, is famous for his calligraphy in various history books. Li Yuanchang's epitaph is even engraved with all kinds of kind words: "Beautiful as a flower, beautiful as a flower." Fishing and hunting tomb, nice music. As for the cleverness of crying wild goose, the hit is like ecstasy; Show off pictographic works, and it is better to turn poor. "A handsome and versatile prince who is good at classics, music, marksmanship and exquisite painting will stand in the eyes of future generations. In contrast, Li Ke's talent is simply not reflected in history books or epitaphs.
Therefore, it is arbitrary to judge Li Ke's virtue just because of one sentence of Emperor Taizong. After all, Emperor Taizong just felt that Li Zhi was kind and gentle, and did not say that he was not as virtuous as Li Ke. How can he rashly infer that Li Ke is a good king of Datang?
As for "Old Tang Book", it is said that "the reputation is always high and very emotional". You know, Li Ke, as the eldest brother of Tang Gaozong Li Zhizhong, has a decent virtue compared with the younger brothers below. It is not strange that he has a reputation, but it is strange that he has no reputation. After all, when he was in Tang Zhongzong, Tang Ruizong, as the prime minister, was "realistic and high"; Tang Wenzong's younger brother Zhang Wang Li Cuo is also "virtuous and promising"; Li Xiaoyi, the great grandson of Tang Taizu, is also "famous in the world, and his reputation is naturally heavy"; Li Yuanjia, the son of Tang Gaozu, was appeased and reused in Zetian Dynasty, not only because of "respecting land and attaching importance to weapons", but also because of "accommodating things".
After Li Ke was killed unjustly, the history books said that "the public can't wait, the family can't punish", which seems to be highly appraised. However, when Emperor Taizong appointed Wei Zhi as the prince's teacher, he also said, "You can't look at the world". Not only that, when Wu Sansi killed Huan and others, it was to "never look back"; Wang Shichong killed Yang Dong also for "disappointing"; Wu Zetian killed Li Yuanjia for the sake of "imperial clan hope"; Xiu Yuan advised Zhu Tong to cut down the imperial clan of the Tang Dynasty for the sake of "popularity". But being killed, Ge Fuyuan is "unjust at home", being killed by a stick by Lv Chongdao and his son is also "unjust at home and abroad", being strangled by Cui Ning is "unjust under the world", being killed by Ann's brother and being framed by Li is also "unjust under the world". It can be seen that the so-called "disappointing people and wronged their families" is just the usual language of historians, so you can weigh it yourself.
In fact, Li Ke was just an ordinary prince in the Tang Dynasty, but in recent years, some TV dramas and novels have tampered with history so much that a large part of the audience have been misled, thinking that Li Ke is the favorite son of Emperor Taizong and the most wise prince in the Tang Dynasty. Anyone who is willing to read the official history carefully and see how Emperor Taizong dotes on his three sons recorded in the history books can know what the real son of Emperor Taizong should look like. Compared with countless stories of favor, is it necessary to say that this son "doesn't like himself" only by relying on the whim of Emperor Taizong and the phrase "likes himself" in this environment (in the case of establishing a prince, don't say "likes himself"? ), it is necessary to prove that Li Ke's human feelings are obviously untenable.
Especially in the second year of Zhenguan, Li Ke and Lee Tae were blocked at the same time, but they were obviously treated differently.
"Wu in addition to the festival big viceroy Yi Mianqiong eyebrow ya eight states military orders. Yizhou secretariat. Tai not only became the governor of Yangzhou, but also took charge of the military affairs in 16 states, including Yangzhou, Hairun, Chu Shulu, Hao Shou,, Mu Nanhe and so on. Yangzhou secretariat. " (Don)
In terms of quantity alone, Lee Tae's fief is twice that of Li Ke. Li Ke's fief Yizhou, that is, today's Sichuan area, was definitely not a hot potato in the Tang Dynasty, and the statement of "Yang Yier" had to wait until after the Anshi Rebellion. Since ancient times, the terrain of Sichuan has been a natural barrier, and the ancient traffic was underdeveloped. When tang gaozu privately promised to replace him with a prince, he once said that he would put the seal of Li Huancheng and Sichuan, because "a secluded place is easy to make. I can't do things for you, it's easy to get my ears. " It can be seen how Sichuan existed in people's minds in the early Tang Dynasty. Needless to say, Yangzhou's wealth, not to mention the fiefs including Suzhou and Hangzhou.
Not to mention that Li Ke was appointed as the governor of Yizhou, instead of being the governor like Lee Tae. According to Tang Yao Hui, the word "big" was changed from the Governor's House in Yizhou on February 20th of the second year of Zhenguan, and it was not until the second year of Longshuo that it was upgraded from the Governor's House to the Governor's House. So in May of the second year of Zhenguan, although Li Ke and Lee Tae were blocked at the same time, Li Ke was only blocked as the Yizhou secretariat-not only the scale of the secretariat was far less than that of Lee Tae, but also the fief was half less than that of Lee Tae.
Later, when Li Ke was in Zhenguan 1 1, he was reduced from the secretariat of Anzhou to the secretariat of Anzhou, and 300 households were cut (only 800 households were actually sealed by the prince at that time). It seems that the fief is still in one place, but in fact, the place under its jurisdiction has been greatly reduced, because as a viceroy, Li Ke can "supervise the military affairs of An, Sui, Wen, Zhen and Fu Wuzhou", but as a secretariat, he can only manage the land of Anzhou. Later, Li Ke was dismissed again for gambling with the wet nurse's son. Since then, Li Ke has never been reinstated in the twenty-third year of Zhenguan * *12. Apart from Li Ke, only his younger brother Li Cheng was denounced by Emperor Taizong as a "stone worse than animals" and enjoyed such treatment, while other princes who made mistakes far more serious than stepping on crops had never been so severely punished.
Although Emperor Taizong is the king of a country, he can only be like ordinary people in the face of his beloved son. How do ordinary people love their sons? That's what Emperor Taizong did.
So even if Li Chenggan committed such a big crime of rebellion, Emperor Taizong would try his best to save his life. Therefore, after Li Taihou failed to seize the office, Emperor Taizong still said that he was "my beloved son and really loyal to him". Even less than four years after being demoted, he was promoted to King Pu again. So, although Li Zhi has been living with Emperor Taizong, how many times have Chu Suiliang and Liu Yue remonstrated on this matter? I haven't seen Emperor Taizong send Li Zhi out of the palace life on the grounds of "special family affairs".
I love my son too much. I have attracted the kindness and suggestions of courtiers in Wei Zhi again and again, but none of them is soft on Li Ke's son. In this way, can Li Ke be said to be the "beloved son" of Emperor Taizong?