Confucius said, "If you don't do it, you will be introspective."
Xian: There is more money, too. Pictophonetic characters, the original meaning refers to wealth, and the extension refers to virtue and talent. For example, Zhuge Liang's "Model" said: "I am a good minister, but I am far from being a villain."
Xian is also used as a title of respect for people, such as "good brother" and "good nephew".
? Xian also refers to "victory", such as "Guo Xian Ce-Zhao Ce Si": "The old minister secretly thinks that Yan's love lies in Chang 'an Jun."
? In this paper, "virtue" should be understood as advantages and strengths, and "non-virtue" refers to shortcomings and deficiencies.
Qi: the grain of wheat is flat to the ear, using pictographs. The original meaning of the word "qi" is that the ears of grain are neat, and the latter refers to neat.
? Qi also extended the meaning of governance, such as the Book of Rites University: "If you want to govern your country, you should first govern your family." Another example is "The Analects of Confucius", which says: "If politics is the way of Taoism, it will be punished together, and the people will avoid it, and they are shameless. Tao is virtue, courtesy, shame and dignity. "
? Qi also extends to being together, at the same time, such as "letting a hundred flowers blossom" and "keeping pace".
? Qi also refers to completeness and completeness, such as "everything is ready"
? It also means "equivalence" and "equivalence". For example, "Zhu Nanzi's Spirit": "All died together." Another example is Qu Yuan's "Involved in the River": "Life is longer than the world, and Guang Qi follows the sun and the moon."
? Qi also refers to "impartiality", such as "Xunzi Guo Fu": "We should cultivate courtesy in Qi, respect the law in officials, and respect peace for the people."
? Qi also refers to "alignment", such as "Poem Xiaoya": "Man's Qi is sacred."
? The word "Qi" in pre-Qin classics and inscriptions mostly refers to Qi State.
? Qi is usually used as a general term for assistance, fasting and medicine. ?
Ahmadinejad (through translator): Entering is also knowing words. From people to Jiong, it means outside the door, and people combine the meaning of people entering the house. The original meaning of "inside" is to enter, such as "Historical Records-Biography of Xiang Yu": "The guardian of Fu Ji wants to stop."
It is also used as a common word, such as "Historical Records-The Biography of Qin Shihuang": "Su Zhong is a quasi-person, and he worships one product."
Inner also means orientation, which means inner, opposite to outer, and the heart is in the chest, so "inner" also means "inner", such as "sin" This is the meaning of the word "nei" in this article.
In ancient times, women generally belonged to families, and men belonged to families, so families also referred to wives and concubines, such as "concubines" and "concubines".
The full text is understood as:
? Confucius said: "When you see the excellent aspects of others, you should try to keep up.". When you see the shortcomings of others, you must reflect on your own heart and see if you have any problems in this area. "
? Many people interpret this article as: "When you see a moral person, you should look up to him, and when you see an immoral person, you should reflect on yourself".
? This understanding is too narrow. When you meet a saint, you must respect him. However, we are all ordinary people, and it is rare to see a saint around us. How can we respect a saint?
Everyone has advantages and disadvantages, so do sages and ordinary people around them. As long as it is an advantage, it is worth learning. When you see the shortcomings of others, you should "introspect".
Zhu said in the Annotation to the Analects of Confucius: "Those who live in the Four Qi Dynasties are good for themselves." "Xunzi Self-cultivation" also puts forward: "Seeing goodness is compulsory; Qi m: o, you don't look well, you must reflect. "
Confucius once said, "A threesome must have a teacher". As long as a few people get along together, there must be something worth learning. We should be good at discovering the advantages of people around us, then look up to him and constantly reflect on whether we have the same shortcomings as others.
Many people take "meeting Si Qi" as the motive and give their children names, such as "Si Qi", "Si Qi" and "Si Qi", which shows that people attach importance to the concept of "meeting Si Qi".
Li Yong from Qiqi.
It is said that Li Bai, the master with the strongest writing ability in the history of China, once wrote a very arrogant poem called "Li Yong":
Dapeng rises with the wind one day and soars into Wan Li.
If the wind weakens, it can still lift away the turbulent current.
Others are laughing at my big talk when they see my unchanging tone.
Fu Xuan can still fear the afterlife, but her husband can't be young.
This poem is beautifully written and rich in allusions;
? First, "Zhuangzi Xiaoyao Tour": "Peng moved to Nanming, the water hit three thousand miles, and the soaring nine Wan Li."
? Second, Emperor Liang Jianwen's Preface to Prince Zhaoming: "If the husband is majestic, there is no way to be high; The depth of the hustle and bustle cannot be greater than it. "
? Third, "The Analects of Confucius Zi Han": "The afterlife is terrible, how do you know that the person who comes is not today?"
Main idea of the poem: Li Bai is more ambitious than Dapeng, but his thoughts and actions are different from ordinary people, but he is laughed at by others. Now, ugly people have succeeded, and virtuous and beautiful people have been frustrated, such as "chickens gather for food, and the phoenix flies alone without neighbors." Laugh at the dragon and the fish will mix. Well-dressed, not paid. ".
Even Confucius (Fu Xuan) said that "the afterlife is terrible". How can you (Li Yong) look down on us young people?
It is said that Li Bai wants to be brave in Li See. After being rejected, Li Bai wrote this poem with emotion. So, who is Li Yong?
? Li Yong (678 ~ 747) was a calligrapher in the Tang Dynasty. The word Taihe, Han nationality, is from Jiangxia, Ezhou (now Wuchang District, Wuhan City, Hubei Province).
Li Yong's father Shan Li wrote an inscription for Selected Works (edited by Liang Xiaotong). Young Li Yong became famous and was later called Zuo Shiyi. He used to be the Ministry of Foreign Affairs, including Secretary of State and Beihai Magistrate, and was called "Li Beihai".
? Li Yong is good at poetry and calligraphy, especially at regular script. Li Houzhu once commented: "Li Yong was angry with the right general and lost his physique." The right general is Wang Xizhi.
? Su Dongpo, Mi Fei and others. They all absorbed some of his characteristics, and Zhao Mengfu in Yuan Dynasty also tried his best to pursue his brushwork, from which he got the calligraphy realm of "graceful demeanor". He had a great influence on later generations.
? At that time, the clothes of the DPRK and many temples were often rewarded with gold and silver, and he was asked to write articles and erect monuments. He wrote 800 articles for people in his life and received tens of thousands of polishing fees.
? Li Yong is generous and honest, informal, and enjoys riding and hunting. He cherishes talents, meets Qi, and often uses these possessions to save his loneliness and help others.
? Li Yong was promoted from the secretariat to the Beijing examination. Every time he walks on his way to Beijing, he is surrounded by many people. He has an extraordinary appearance and thinks he is an ancient power. Some scholars rushed to settle down and visit, or asked people to inquire about the new articles written by Li Yong.
? Li Yong speaks out and dares to remonstrate. When Wu Zetian was in power, he worshipped Zuo to receive the body. Before Emperor Zetian, he dared to accuse Wu Zetian's Nan Chong brothers of abusing power for personal gain together with Jing (one of the four famous people in Tang Dynasty and the ancestor of Song Ci). Wu Zetian wanted to get angry, but she didn't have an attack. She hesitated for a long time and accepted the criticism of Song Jing and Li Yong.
Then, why did Li Beihai, who cherished talents and was generous and loyal, refuse Li Bai? In fact, this "Li Shangyong" is probably a fake!
Yūn, a scholar in Yuan Dynasty, said in Supplementary Notes to Li Taibai's Collection: "This article seems not too white."
Zhu Jian, an Amin poet, said in The Mystery of Shi Li: "Li Yong is the ancestor of Li Bai, and he has only one literary name. The times are heavy. Bai will not pretend to be the enemy's gift, so he should be the last general. " Today, you play a poem, which is as flat as a word, shallow in meaning and boastful. It's not that you are so good at being a Confucian teacher. "
In fact, at the age of 68, Li Yong went to Bai, then 44, and made a special trip to visit Du Fu, then only 33 years old, who was not known as a poet.
In April of the third year of Tianbao (744), Du Fu met Li Bai who was given money by Emperor Xuanzong of the Tang Dynasty in Luoyang. Li Bai took the huge sum of money given by the emperor, and Du Fu relied on his parents to support him. They met in the Liang and Song Dynasties (now Kaifeng and Shangqiu in Henan). After meeting the poet Gao Shi, Du Fu went to qi zhou (now Jinan).
? The next year, Du Fu met Li Bai in Qilu. In addition to drinking and writing poems, he also discussed alchemy and seeking immortality. * * * visited Fan Yeren, a hermit in northern Yanzhou. The two also exchanged poems.
The news of Du Fu's arrival spread like wildfire and soon spread to Beihai, the Yidu of Shandong today. Li Yong, then the satrap of Beihai, couldn't sit still and rushed to qi zhou to meet Du Fu for several days.
At that time, Du Fu was still a frustrated and unruly official second generation. Li Yong, who has long been famous in the world, likes this young man so much because of his talent.
? Li Yong, Du Fu and qi zhou Sima Li Zhifang all attended, and many famous people from qi zhou came out to accompany them. Li Bai is also in qi zhou at this time. But he's not there.
Li Yong had a long talk with Du Fu about the history of poetry and Du Fu's grandfather Du Shenyan, which made Du Fu very grateful. At this banquet, Du Fu left a beautiful sentence: "There are many celebrities in Jinan, and the sea is here." .
? Li Yong is famous for his willingness to make friends with celebrities. The history book says: "Su Yong has a bad reputation and has been criticized repeatedly. He was educated by Yong Wenneng." Li Yongwen won the gold medal, which can be used to pay for his huge expenses of making friends.
Shortly after Li Yong met Du Fu, he met Li Bai again. Li Bai heard the legendary story of Li Yong's self-sacrifice in Yidu.
This is a woman whose husband was murdered. The woman took revenge with a knife, assassinated the real murderer and was jailed. This crime is the death penalty. At this time, Li Yong spared no effort to spare the court and saved the woman. From this, Li Bai wrote the narrative Yuefu "Woman in the East China Sea": "The more you learn the sword, the more you soar."
? Two years after sending Du Fu and Li Bai away, Li Yong was persecuted by the traitor Li at the age of 70.
? Du Fu was deeply saddened by the death of Li Yong. He cried and said, "Potuo has Qingzhou blood, but Qiang has no Wenyang disease."
? Li Bai sighed with anger and shouted, "If there were no Beihai in Li See, how could there be British heroism today?" ? You don't look at Pei Shangshu, but there are three feet of wormwood spines in the earth grave. "
? This year, because the traitor Li dominated the ruling and opposition parties, the court was filthy, and Du Fu failed in the Chang 'an exam again.
? Due to the impassability of the imperial examination, Du Fu had to turn to the powerful door to realize his political ideal. His gift to Wei Ji was Wei Zuocheng's Twenty-two Rhymes.
Just yesterday's Youth Day, I saw the ambassador in advance.
Reading breaks thousands of volumes, and writing is like a god.
Empower the enemy with materials and build a home with poetry.
Li Yong seeks knowledge, and William Wang is willing to be a neighbor.
Boasting to be quite outstanding, Li Deng wants Jin Lu.
To the monarch, Yao and Shun, and then make the customs pure.
At this time, Du Fu was forced to be modest. He said that he had participated in national ceremonies, read widely, and his poetry level was no less than that of Yang Xiong and Cao Zhi. Li Yong, a calligrapher, and Wang Han, a great poet, like him very much. I hope he can be reused as Emperor Yao and Shun, so that the society will no longer be dark and the folk customs will be simple.
Regrettably, Du Fu still hasn't been reused, and he continues to wander in a foreign land and live a poor life: "He missed the first place and was trapped in Chang 'an".