Bai Fei Literati and Bai Fei

As several emperors, such as Song Taizong, advocated and practiced "Bai Fei", which had a great influence on the society, many scholars also joined the comments on the creation of "Bai Fei". For example, Yan Shu wrote four articles praising "Bai Fei" before and after, and calligraphers Ouyang Xiu and Su Dongpo also competed for praise. Ouyang Xiu wrote Bai Fei in Song Taizong and Bai Fei in Song Renzong. His admiration for the second emperor's calligraphy "Bai Fei" almost reached the point of worship: "In the summer and May of the fourth year of Zhiping (1067), I will go to Mili (Anhui) and pretend to be in Ruyin (Anhui) because I want to read in Luz (Lu Jing in the Northern Song Dynasty), but the clouds are brilliant and reflect the sun and the moon." "He is even superstitious. Dengzhen Temple in Liling County (Hunan Province) caught fire and the temple was completely destroyed, but the six characters of Bofei given by Song Taizong were intact." Then Deng Zhenhuo, Bai Fei alone. (See Ouyang Wenzhong's public collection above) Su Dongpo said in the article "The Flying White Book of Cai Xiang in the Song Dynasty": "The seal of the world book is not as good as grass, and its meaning cannot be understood. If Mo Jun (that is, Cai Xiang) is true, honest, careless and obedient, and everything goes well, but his legacy will become vain and lovely, but he can't learn, then what can he do unless he understands what he means? " Cai Xiang's "flying white" achievements. However, only the great calligrapher Su Like Dongpo can truly understand the mystery of calligraphy and profoundly reveal the success of Cai Xiang's "Bai Fei" calligraphy. Guo, Qian, Zhao (Sun), (Injong) Cao Empress,,,,,, (Injong) Wei, Wen Tong, Zhao Hao, Zhao Hao (both of them are Yingzongzi), Huang Bosi, etc. Also actively participated in the Northern Song Dynasty. This is also the background of Yan Fu's frequent patronage of Bai Fei's calligraphy in the Northern Song Dynasty.