Chi: Cai
Get rid of illness and restore health.
(The illness has passed away; Get better)
Suffering from illness, sleeping is also uneasy. -"On the Continuation of the World, Hui Custom"
Another example is the initial illness after a long illness.
Cure a disease
Spring blooms, and soup is cooked in winter and summer. Look at it and you will be white, arrogant, and you can say anything. -"Water Mirror Zhu Zhenshui"
Late: Wrong.
Disease; epidemic
[disease]
Disease: ~ boils (epidemic).
I'm sick. -"Shuo Wen"
There is no fear of fainting. -"Zhou Yu in Mandarin". Note: "It is also sick."
I want to recommend you. -"Poem Xiaoya Festival Nanshan"
Zagreb is dizzy. -Nineteen Years of Zuo Gong. Jia Note: "A minor epidemic is called a plague."
Another example: Zhazha (epidemic); ???????????????); Furuncle (plague); Dizziness (a disease of confusion and confusion)
Metaphorical shortcomings
Anger or anger is the fault of jade. -Song Ming Lian's "Hidden Creek Record"
Excerpt from Baidu Encyclopedia
2. "Illness" has several meanings in classical Chinese. "Disease" has seven meanings in classical Chinese, which are explained as follows:
1, the condition worsened.
The Analects of Confucius: "Please pray for your child's illness."
With the deterioration of Confucius' condition, Luz prayed to ghosts and gods.
2. It refers to diseases in general.
Check: "The disease is changing, so are the drugs."
Different diseases have different prescriptions.
3, seriously ill.
"Bian Que meets Cai Huangong": "Jun's illness is in the skin, but if he doesn't treat it, he will benefit."
Your disease is in the muscle, and it will be worse if you don't treat it in time.
4. I am sick.
"Biography of Lian Po and Lin Xiangru": "Like all previous dynasties, I often call myself sick and don't want to argue with Lian Po."
Lin Xiangru was sick in court before and didn't want to compete with Lian Po.
5. Disadvantages; Trouble; Disadvantages.
"The Original Extinction": "It's not as good as Shun, not as good as Duke Zhou, and my illness is also."
I'm not as good as Shun, and I'm not as good as Duke Zhou. This is my shortcoming!
6. humiliation; Hurt.
The answer to Wei Zhongli's book "Teachers' Morality": "You are not alone in seeing a doctor, but you will also disgust my son."
Not only will I feel embarrassed, but you will also be hurt.
7. worry; Worried.
"The Analects of Confucius Wei Linggong": "The gentleman is sick and incompetent, and I don't know if the patient doesn't know."
A person with quality and self-cultivation is worried that he can't do it, not that others don't understand him.
3. The full text "Yan" humble room Ming original: humble room? Liu Yuxi's mountain is not high, and there are immortals to be named; The water is not deep, and the dragon is the spirit.
I am humble, but I am kind. The moss on the stage is green, and the curtain grass is green.
There is a scholar (3) instead of Ding Bai (4). You can tune the piano and read Jin Dian.
⑦ There is no difference between silk and bamboo, and there is no contingency in case. Attending Zhuge Lu in Nanyang, Ziyunge in Xishu [1 1].
Kong Ziyun: "What's the matter?" [12] Note: ① "Shi" and "Shi" are demonstrative pronouns. A house with simple and narrow furniture.
(2) Wei: With the preposition "one", it plays the role of emphasizing the reason. XρnNew: It means noble conduct.
Xin: The fragrance that can spread far away. 3 Hongru: This refers to a learned person.
④ Ding Bai: an unknown civilian. This refers to people who are ignorant and ignorant.
⑤ Suqin: Piano without carving or painting decoration. ⑥ Golden Sutra: The Diamond Sutra (referred to as King Kong Prajna Sutra or King Kong Prajna Paramita Sutra) was widely circulated in the Tang Dynasty.
⑦ Silk and Bamboo: String and Wind Music. Here refers to musical instruments in general.
Hearing impairment: cause hearing impairment. ⑨ Case ⑩: Documents handled by government officials daily.
Attending Nanyang: Place name, west of Xiangyang County, Hubei Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in nanyang road.
[1 1] Ziyun: a figure of Yang Xiong (53- 18) in Han Dynasty. He is a native of Xishu (now Chengdu, Sichuan), and his residence is called "Yangzifu". It is said that he wrote Tai Xuan Jing in Yangzi Building, so it is also called Cao Xuantang.
Yunting in this article refers to its residence. Sichuan still has weizi and Ziyun City to commemorate him.
[12] What's the matter? First, the object is advanced. The whole sentence means "What's the matter?"
The Analects of Confucius? Zi Han: "Zi wants to live in Jiuyi, or' Is it ugly?'" Confucius said,' How can a gentleman be humble if he lives there?' Confucius wants to move to the land of Jiuyi. Someone said, "That place is very humble. How can I live well? " Confucius said, "If a gentleman lives there, it will not be easy."
Mountains don't have to be high. It is famous as a fairy. The water doesn't have to be deep. For dragons, this is supernatural.
Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble). Moss is green, growing on the steps, and grass is green, reflected in the curtains.
I talk and laugh with learned people, and there is no such thing as ignorant people. You can play simple guqin and read precious Buddhist scriptures.
No loud music disturbs your ears, and no official documents make you physically and mentally exhausted. Just like Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's porch pavilion in West Shu.
Confucius said, "What is so simple?" About the author: Liu Yuxi, a native of Luoyang in Tang Dynasty, was born in Mengde. I have been in politics all my life, and I have been an official who monitors the imperial history. Later, I was demoted to many places to be a secretariat. Although his official career was not smooth at that time, his experience during this period laid a broad foundation for his later writings.
Liu Yuxi returned to Luoyang in the first year of Daiwa in Tang Wenzong (827), and his career began to be smooth. In his later years, as a guest of the prince, he divided the company into Du Dong (Luoyang) and added to the history of the school.
Liu Mengde's collected works have forty volumes. Liu Yuxi has been eager to learn since childhood. In addition to studying classics, he also dabbled extensively in calligraphy, astronomy and medicine.
Poetry is the most famous of his literary creations, and Bai Juyi said that his "writing style is wonderful, not in front of poetry" ("Bai Liu's Singing Interpretation"). He occupies an important position in the ancient prose movement. At that time, the literary world was dominated by Li Ao and Han Yu and regarded as a generation.
Liu said that he was "good at theory", his papers were clear, his arguments were sufficient, and his writing was beautiful. Prose is concise and clear.
(This passage is quoted from Liu Yuxi's biography). Liu Yuxi lived in the middle and late Tang Dynasty. Due to the Anshi Rebellion, the Tang Dynasty formed a social situation in which eunuchs monopolized power, vassal regimes and cronies fought.
He is very dissatisfied with such social reality. I once participated in the Reform Movement led by Uncle Wang, but failed, resulting in a bumpy career and repeated demotions. However, he did not give in to the powerful, but showed his integrity and contempt for the powerful with a civilized mentality.
This article can be said to be the author's bitter ridicule of the prevailing social customs and self-evident mentality at that time. Source: This article is selected from the whole Tang Dynasty.
Style: Inscriptions are ancient words carved on metal utensils and inscriptions to praise or warn the world, which are used to describe life stories and are mostly used for praise and warning. Later it gradually developed into an independent style.
Due to its unique historical origin, this style is short and concise. According to the classification of China's ancient style, "Ming" is a practical writing.
If you understand the meaning of the inscription, you will understand the meaning of the question, that is, to praise the humble room, and the content included is to praise the noble character of the people in the humble room. In fact, it is to praise the reality of moral quality in the name of humble room, which is what the author really means.
Express your ambition by holding something, so as to clarify the author's attitude towards life and outlook on life. This is quite similar to Ailian's Theory.
Theme: From the theme, Humble Room Ming tries its best to describe the humble room through the description of the living room. Humble Room Inscription embodies the author's attitude towards life, which is not secular, lead an honest and clean life, and does not seek fame and fortune. It expresses the author's noble and proud moral integrity, and reveals the author's passive and happy seclusion interest.
Intention: From the perspective of intention, Humble Room Inscription expresses its ambition by setting off. On the other hand, he never mentioned the ugliness of the humble room, but only wrote the ugly side of the humble room, which was due to virtue and fragrance, thus naturally achieving the purpose of expressing his feelings.
Expression and writing techniques: From the point of expression, Humble Room Inscription integrates description, lyricism and discussion. By describing the elegant environment of the "humble room" and the elegant demeanor of the master, I express my noble and quiet feelings.
The writing techniques of Humble Room Inscription are complicated, such as comparison, sketch, suggestion, allusion, etc., and only 8 1 word is used, which has a strong sense of rhythm. Reading stones is natural and smooth, and the sound of a song is lingering, which makes people memorable. Judging from the sentence pattern, Humble Room Ming is mainly parallel prose, with neat sentence pattern, clear rhythm and harmonious phonology, giving people a visual aesthetic feeling.
However, the sentence "What is humble?" The inscription in my humble room is also a loose sentence. Therefore, in the sentence structure, "Humble Room Ming" is a combination of parallel prose, which makes the article have a bright rhythm, patchwork language, cadence, harmonious and pleasant feeling to read, and gives people the aesthetic feeling of music.
At the same time, the article is mainly composed of five words, with four words and six words in the middle, so the sentence patterns are uneven and the article rhymes.
Liu Ling was ill and thirsty, and asked his wife for a drink. The woman donated wine to destroy the utensil, sobbing, "You are too drunk to take it."
Lifestyle must be broken! "Ling said," very good. I can't help it, I hope ghosts and gods swear by themselves! convenience
There can be wine and meat. "The woman said," I respect your life. "Give wine and meat to God, please swear. Ling knelt down and made a wish, "god!
Born in Liu Ling, in the name of wine, one drink and one welcome, five fights to solve the problem. Don't listen to what women say! "Then put the wine in the meat,
Suddenly drunk.
Liu Ling drank too much and fell ill. But he was still greedy, so he asked his wife for wine. Mrs. Liu is very angry. She poured the wine on the ground and broke the bottle. She cried and advised Liu Ling, "Husband, drinking too much is not the way to keep fit. You must give up! " Liu Ling said, "Great, I can't quit myself. I can only pray and swear before God. Please prepare wine and meat! " The lady said happily, "Suit yourself." So, she put the wine and meat on the sacred box and asked Liu Ling to pray. Liu Ling knelt in front of the sacred box and said loudly, "God gave birth to Liu Ling, because I love wine and I have a great reputation. I have to drink a glass of welcome wine at a time. How can five fights be enough? " Don't listen to women! "After that, I picked up the wine and meat, ate and drank, and soon got drunk.
5. "Pei Loushi Ming" full text and full text analysis of: Liu Yuxi mountain is not high, there are immortals are famous in the world.
The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.
The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.
You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?" Liu Yuxi 1 in the humble room inscription, the mountain is not high, and there are immortals.
The water is not deep, and the dragon is the spirit. Yes, yes.
Names, verbs, famous. Spirit, efficacy, magic.
The mountain is not high, but the fairy is famous. The water is not deep, but it works for dragons.
2, I am a humble room, but I am virtuous. Demonstrative pronoun, this, this.
Only, only. Xin, here it means noble character.
This is a humble house, but my character is noble (so I don't feel humble). 3. The moss on the stage is green, and the grass color enters the curtain.
Go up, grow up, climb up. The moss marks are green and grow to the steps; The grass is green and reflected in the bamboo curtain.
4. There are great scholars talking and laughing, but there is no Ding Bai. A learned scholar.
Hiro, preach "Hiro", big. Ding Bai, a civilian, here refers to people without any knowledge.
Exchanges tend to be compound words, and their meanings tend to be "lai". All the people who come here to talk and laugh are knowledgeable scholars, and there are no people with shallow knowledge.
5. You can tune the pipa and read Jin Dian. Tune and play.
Simple piano, unadorned piano. The Golden Sutra, a Buddhist sutra written in clay gold.
You can play the unpretentious guqin and read the Buddhist scriptures written in clay gold. 6, no messy ears, no tedious work.
Four books, here refers to the sound of playing music. Cases, government documents.
First, cancel sentence independence and do not translate. Tired of work, manufacturing ...
Form, form, body. No music disturbs the eardrum, and no official documents make the body tired.
7. Nanyang Zhuge Lu, Xishuzi Ting Yun Pavilion. There is Zhuge Liang Caotang in Nanyang and Yangzi Yunting in West Shu.
Although they are simple, they are admired by people because the people who live in them are famous. 8. Confucius said, "What's wrong?" Confucius said, "What is so simple?" .
Step 6 seek
The water is not deep, and the dragon is the spirit. The mountain is not high, but the fairy is famous.
The water is not deep, but it works for dragons. Yes, yes.
Names, verbs, famous. Spirit, efficacy, magic.
2, I am a humble room, but I am virtuous. This is a humble house, but my character is noble (so I don't feel humble).
Demonstrative pronoun, this, this. Only, only.
Xin, here it means noble character. 3. The moss on the stage is green, and the grass color enters the curtain.
The moss marks are green and grow to the steps; The grass is green and reflected in the bamboo curtain. Go up, grow up, climb up.
4. There are great scholars talking and laughing, but there is no Ding Bai. All the people who come here to talk and laugh are knowledgeable scholars, and there are no people with shallow knowledge.
A scholar, a great scholar and a learned man. Hiro, preach "Hiro", big.
Ding Bai, a civilian, here refers to people without any knowledge. Exchanges tend to be compound words, and their meanings tend to be "lai".
5. You can tune the pipa and read Jin Dian. You can play the unpretentious guqin and read the Buddhist scriptures written in clay gold.
Tune and play. Simple piano, unadorned piano.
The Golden Sutra, a Buddhist sutra written in clay gold. 6, no messy ears, no tedious work.
No music disturbs the eardrum, and no official documents make the body tired. Four books, here refers to the sound of playing music.
Cases, government documents. First, cancel sentence independence and do not translate.
Tired of work, manufacturing ... Form, form, body.
7. Nanyang Zhuge Lu, Xishuzi Ting Yun Pavilion. There is Zhuge Liang Caotang in Nanyang and Yangzi Yunting in West Shu.
Although they are simple, they are admired by people because the people who live in them are famous. 8. Confucius said, "What's wrong?" Confucius said, "What is so simple?" .
7. Describe the humble word "poor food in the cold palace": it means that the palace is humble and the diet is meager. It was used in the past to show the selfishness and frugality of American courts.
A door made of firewood, branches, etc. Describe living in a humble place and living in hardship.
Blue road: road: firewood; Blue wisp: rags. Driving a humble car and wearing rags to open mountains and forests. Describe the hardships of starting a business.
Gui Dou: Gui Men: Chai Men (a door made of bamboo sticks or branches). Gui dou: Gui dou-shaped doorway below the top tip. It is extremely simple to describe the living room. Always refers to the residence of the poor.
Door to door: door to door: a fence made of Vitex negundo or bamboo; Only: through the "sinus", the small house by the door. Chai Men's small family is a metaphor for the poor's humble residence.
Poor households: describe the humble houses where the poor live.
Cover up: cover up: cover up. Can't shelter from the wind and rain. Describe the dilapidated house.
Candle board bed: refers to an extremely simple candle tea rack made of wood. Describe a clean and simple lifestyle.
Between thorns: z: the roof of reed; Spine: thorn. Describe poor families' poor housing.
Philippine food humble abode: Philippines: meager; Humble: low. Poor diet, simple palace. Just don't pay attention to enjoyment, and make great efforts to govern.
Negative Guo poor lane; Negative Guo; Backed by the outer city; Poor alley: a simple alley. Metaphor comes from a poor family.
Root rafter: ① a rafter and a tile. (2) refers to the humble house.
Hanging seats as doors: refers to the hermit's residence. Also describe poverty or living in poverty.
The horizontal gate is expensive: the horizontal gate: the crossbar is the door; Gui Dou: Dig a jade-shaped hole in the wall as a window. Describe the residence as extremely humble.
Hengmen deep lane: Hengmen: the crossbar is the door, which refers to the humble place; Deep alley: refers to an empty alley. A humble, remote place.
Block: Su: firewood; Tired: overlapping; Block: clod. Piled firewood and overlapping clods. It is simple to describe where you live.
Will be simple: will: use; Humble: simple; Just: I will. The original intention is to follow the initial simplicity and not seek improvement. The latter refers to doing things with the original simple conditions.
Cloth: Jing: shrub name; Chai: Women's hair accessories. The scenery is the hairpin, and the coarse cloth is the clothes. Describe women's simple and cold clothes.
Chai Jing skirt cloth: Jing: shrub name; Chai: Women's hair accessories. Quiet is a hairpin, and coarse cloth is a skirt. Describe women's simple and cold clothes.
Empty hut: empty hut: empty house; Penghu: humble huts and thatched cottages. Describe poverty and live in a shabby and shabby house.
Soviet accumulation: overlapping clods and piled firewood. It is simple to describe where you live.
Cumulus: Overlapping clods and piled firewood. It is simple to describe where you live. The same as "Ji Su".
Humble room: a humble house, an empty hall. Describe the scene of poverty, decline and desolation.