What other words indicating age in ancient classical Chinese such as 60, 60, etc.?
Words expressing age in ancient Chinese
褓蓓 (qiǎng bǎo): a baby under one year old.
Children: children aged two or three.
General angle, vertical tail: young children.
Cardamom Years: The woman is thirteen years old.
Ji (jī): A woman is fifteen years old (a woman reaches adulthood).
Hair binding: In ancient times, when boys grew up, their hair was tied into a bun, which is also the name of a grown boy. Generally considered to be over fifteen years old.
Crowning: A man is twenty years old (a man reaches adulthood).
Weak crown: The man has just reached adulthood.
The year of establishment: thirty years old. The age of forty: forty.
The age of knowing destiny, knowing destiny, half a hundred, and knowing wrong: fifty years old.
Sixty years old: Sixty years old.
Senior (qí): over sixty years old. Ancient age: seventy years old.
Dié: seventy to eighty years old.
Old (mào): eighty to ninety years old.
Period (jī) Yi: one hundred years old.
Details:
Swaddle: A baby under one year old.
Children: refers to children aged 2-3 years old
General horns: In ancient times, young children tied their hanging hair into two knots on the top of their heads and tied their hair into a bun, shaped like a horn, so "General angle" is also used to refer to the infant stage of human beings. Refers to childhood. Here, "together" means to gather and end. A close friend (a good friend who has known each other since childhood). Zongjiao is a young man aged between eighty-nine and thirteen or fourteen years old (in ancient times, children divided their hair into left and right halves and tied each into a knot on the top of their head, shaped like two sheep's horns, so they were called "Zongjiao").
Tong Feng [ch鴴]: Fong, there is a saying in "Shuowen" that "men have teeth in the eighth month and have teeth at the age of eight; women have teeth in the seventh month and have teeth at the age of seven." It can be seen that when a child's deciduous teeth fall out and permanent teeth grow in, they are called "tears". "Tong Gong" often refers to a person's childhood and adolescence. There are also those that are said to be "髫退", such as "The Book of the Later Han Dynasty". ?
Total angle: eighty-nine to thirteen or fourteen years old
Ninth age: 9 years old.
Cardamom: refers to a girl who is thirteen years old. Cardamom is between the ages of thirteen or fourteen and fifteen or sixteen years old (cardamom is a plant that blooms in early summer. Early summer is not yet midsummer, which is a metaphor for people who are not yet minors, so the underage boyhood is called the "cardamom years").
And hairpin: hairpin [jī], originally refers to the hairpin used to tie hair in ancient times. In ancient times, women usually put their hair up and tied it with a hairpin after they were 15 years old, indicating that they had reached adulthood. "Jiji" refers to a woman who is over 15 years old. Jiji: refers to a woman who is fifteen years old.
Hair knotting: bundling, tying hair. In ancient times, men tied their hair and wore a crown when they were 20 years old, and women tied their hair and tied their hair at the age of 15, indicating adulthood. The signs of adulthood for men and women are respectively "crowned crown", "crowned hairpin" and weak crown.
The year of aspiration to learn: Because "I am determined to learn when I am thirty, and I am not confused at forty." (Confucius said: "I am determined to learn at fifteen, I am established at thirty, I am not confused at forty, and I know at fifty. Destiny: at sixty, one's ears are attuned; at seventy, one can follow the heart's desires." - "The Analects of Confucius". Five years old is the "year of ambition and learning".
Hair binding: The ancients regarded fifteen as the age of adulthood. When a man turns fifteen, his hair is tied up on top of his head. (At the age of fifteen, men have to untie their original hair and tie it into a bunch).
28: 16. Years old.
Crowning: refers to the age of twenty. In ancient times, a man was crowned at the age of 20 to indicate that he was an adult.
Hair tie: tie up hair. In ancient times, men tied up their hair and wore a crown when they were 20 years old, and women tied up their hair when they were 15 years old. This signifies adulthood. The signs of adulthood for men and women are respectively "crowned" and "hairpinned".
Weak crown: The ancients held a crown ceremony at the age of twenty to show adulthood, but the body was still not strong, so it was called "weak crown". Refers to just coming of age. Refers to twenty years old. Weak crown: In ancient times, a man was called "weak" when he was 20 years old. At this time, he had to perform the "crown ceremony", that is, he put on a hat to indicate that he had become an adult. A "weak crown" refers to a man over 20 years old. Later generations generally refer to men around the age of twenty. The weak crown is a man who is twenty years old
He stands at the age of thirty (the year of standing): because "at thirty, he stands up, at forty he is not confused." (Confucius said: "I am ten years old and determined to learn, at thirty When you stand, you will not be confused at forty, you will know the destiny at fifty, your ears will be attuned at sixty, and your heart will follow your heart at seventy." - "The Analects of Confucius" 0 years old is the "year of standing". The year of standing: refers to thirty Years old. Erli means that a man is thirty years old (Li means "to stand up and be determined").
At the age of 40, he will not be confused (the year when he is not confused): because "at thirty, he will stand up, and at forty, he will not be confused." (Confucius) Said: "When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, my ears were attuned; when I was seventy, I followed my heart's desires without going beyond the rules." - "The Analects of Confucius Fei Yuan" The age of 10 is the "year of no confusion". The age of no confusion refers to the age of forty. No confusion means "no confusion, no confusion".
50 years old. , The year of knowing destiny, the year of knowing destiny: the year of knowing destiny, refers to the age of fifty (also "knowing destiny", "half a hundred")
The year of knowing destiny: the year of knowing destiny, "knowing destiny". "Knowing destiny" is the abbreviation of "knowing destiny".
Knowing destiny: Confucius said: "When I am fifteen, I am determined to learn, when I am thirty, I am not confused, and when I am fifty, I am determined to learn." Knowing the destiny, one can listen to one's ears at sixty, and follow one's heart's desires at seventy. - "The Analects of Confucius". 0 years old is the "year of knowing one's destiny".
The year of knowing one's destiny: Because "one stands at thirty, "At forty, I am not confused." (Confucius said: "At ten, I am determined to learn; at thirty, I am established; at forty, I am not confused; at fifty, I understand the destiny; at sixty, my ears are attuned; at seventy, I follow my heart's desires." - "The Analects of Confucius" The age of 0 is the "year of knowing destiny". The year of knowing destiny: refers to the age of fifty (also known as "knowing destiny" and "half a hundred").
Sixty years old: the year of destiny. , starting from Jia, sixty years form a week, so the sixty-year-old is called Huajia: In ancient China, stems and branches were used to record time. The so-called stems and branches are the abbreviations of the heavenly stems and the twelve earthly branches. The earthly branches are arranged in order into sixty units, which are usually called "sixty-year-olds", also known as "sixty-year-olds". Or "The Year of the Sixtieth Year" refers to a person reaching 60 years old. p>
The year of return: refers to the age of 60.
Ancient times: It was not easy for people in ancient times to live to the age of 70. Du Fu said in a poem: "Drinking debts are common. "Seventy years of life are rare in ancient times." Later generations often followed this poem and called 70 years old "the year of ancient rare years."
Ancient and rare life: refers to the 70th birthday. It originated from Du Fu's "Seventy years of life are rare in ancient times".
The year of ancient times, the year of hanging car, and the year of stick wei: all refer to 70 years old: 耄[m鄌], "Salt and Iron Theory Boiling". ?The branches are broken and the bones are broken? Hun! Bo Dudou owes Qu Li" said: "Eighty-nine years is called a scumbag. "苋[di close, "Er Ya Fei takes off the bath and the body is squatting? Toad! Bei Yanxia Jie steel is roasted and pounded ê lifts the swan chu? Yi Qiangsha key blows the sword? Half q toad pen invades and irrigates and says mother 缼伲?褤久荌uh愌]耄[di close: generally refers to the age of eighty or ninety years old. The age of seventy or eighty years old (die). Refers to eighty or ninety years old. Mao Chuan also said: "Old, old, eighty is called old." Later generations called the old people who were eighty or ninety years old "the old man".
The old man [mao] old man [die]: refers to eighty or ninety years old. Ninety years old can also be called the old man's year.
Umbrella's 80th birthday. Because the cursive shape of "umbrella" resembles "eighty", it is called "Umbrella".
Mi Shou means 88 years old. Kai looks like eighty-eight, so it also refers to 88 years old.
In addition, it also means that although you are old, you have a strong appetite.
Longevity: Ninety is longevity.
Baishou: refers to 99 years old, Bai Shaoyi is 99, so it refers to 99 years old.
Qi Yi: refers to a hundred years old. Qi Yi: Qi, Zhu Xi talks about "the meaning of Zhou Zha", that is, it has turned around, "it is said that a hundred years have passed." Yi, Zhu Xi said, "It's just about nourishing." That is, daily life, poet maintenance. Qi Yi refers to a person who is a hundred years old. Qi Yi refers to one hundred years old. "Qi Yi" is a special name for people whose life span reaches "100 years old". "The Book of Rites" is very rare!卝P? ⅲ skeleton eight tombs? Peach? Glass gray vastness? Sick 2 recovery? Road? Cheng Ding? ⒆ right? ⊙? Blue? Choose! The money is in the mouth, drinking crispy ripples and snuggling together? Field ⒕ young ⒍? Bird tanning corrected Suo clipping Ping? ⒆ Lu Zhao bath saddle snuggling down the back spectrum Aoba 谝谩 thin?
The year of Yi: Refers to a hundred years old.
Chashou: refers to 108 years old. The character "tea" means "twenty" on the top and "eighty-eight" on the bottom. The two together add up to 108 years old. What other words that express age in ancient classical Chinese
The words that express age in ancient classical Chinese include: sui, zai, nianshi, geng. Words expressing honorifics in ancient classical Chinese
Titles: Ancient people named names when they were young, and chose words as adults (20 years old for men and 15 years old for women). There is a meaningful connection between the words and the name. The name is for the convenience of others, and it is out of politeness and respect for peers or seniors. For example, Qu Ping is called Qu Yuan, Sima Qian is called Sima Zichang, Tao Yuanming is called Tao Yuanliang, Li Bai is called Li Taibai, Du Fu is called Du Zimei, Han Yu is called Han Tuizhi, Liu Zongyuan is called Liu Zihou, Ouyang Xiu is called Ouyang Yongshu, Sima Guang is called Sima Junshi, Su Shi For Su Zizhan, Su Zhe for Su Ziyou and so on. The title number is also called an alias number or a table number. The fundamental difference between a name, a given name and a nickname is that the former is chosen by the father or elders, while the latter is chosen by oneself. A nickname is generally only used for self-proclaiming to show a certain interest or express a certain emotion; it is also a respectful title for a person. Posthumous titles: In ancient times, the titles added to princes, generals, ministers, high-ranking officials, and famous scribes after their death were called posthumous titles. For example, Tao Yuanming is called Jingjie Zhengshi, Ouyang Xiu is Ouyang Wenzhonggong, Wang Anshi is Wang Wengong, Fan Zhongyan is Fan Wenzhenggong, Wang Ao is Wang Zhongsu Gong, Zuo Guangdou is Zuo Zhongyi Gong, Shi Kefa is Shi Zhonglie Gong, and Lin Zexu is Lin Wenzhong. male. And calling the imperial minister Qin Hui Miao Chou is an "evil posthumous title". Calling a house by its name means calling it by its house number or room number. For example, Yang Wanli, a poet of the Southern Song Dynasty, lived in a house called Chengzhai, and people called him Yang Chengzhai; Yao Nai was called Mr. Yao Xibao and Xibao because his house was named Xibaoxuan. Another example is calling Pu Songling Mr. Liaozhai, Liang Qichao the owner of the ice drinking room, and Tan Sitong Tan Zhuangfei (the name of his restaurant is Zhuangfei Tower). For example, the Tang Dynasty poet Meng Haoran was from Xiangyang, so he was called Meng Xiangyang; Zhang Jiuling was from Qujiang, so he was called Zhang Qujiang; Liu Zongyuan was from Hedong (now Yongji, Shanxi), so he was called Liu Hedong; Wang Anshi of the Northern Song Dynasty was from Linchuan, Jiangxi. Therefore, he was called Wang Linchuan; the Ming Dynasty dramatist Tang Xianzu was called Tang Linchuan (from Linchuan, Jiangxi); the Qing Dynasty scholar Gu Yanwu was from Tinglin Town, Kunshan, Jiangsu, and was called Gu Tinglin; Kang Youwei was from Nanhai, Guangdong, and was called Kangnanhai; Beiyang The warlord leader Yuan Shikai was called Yuan Xiangcheng (from Xiangcheng, Henan). There is a famous couplet full of sarcasm in the late Qing Dynasty: "The prime minister Hefei is thin in the world, and the agricultural minister Changshu is destitute in the world." "Hefei" in the first couplet refers to Li Hongzhang (from Hefei, Anhui), and "Changshu" in the second couplet refers to Weng Tongjie, who was born in Changshu, Jiangsu. Although Han Yu was called Jun Wang, he was from Heyang, Hanoi (now Meng County, Henan Province), but because the Han family in Changli (now Yixian County, Liaoning Province) was a prominent family in the Tang Dynasty, Han Yu often called himself "Changli Han Yu", and the world called him Han Changli. . Another example is Su Shi, who was originally from Meizhou, Sichuan, but he sometimes jokingly called himself "Su Shi from Zhaojun" or "Su Zhaojun" because the Su family was a prominent family in Zhaojun. The official name is such as "Sun Tuolu is smart and benevolent", "Sun Tuolu" is Sun Quan, because he was awarded the official position of general Tuolu, so he was called. "Mei Hua Ling Ji" has the sentence "Jing Lue came from the north" and "it is said that Taishi Yan used his troops to escape, and Wen Shaobao also realized the great light and the cicada escaped." "Jing Lue" is Hong Chengchou's official position, and "Tai Shi" It is the provincial title of Yan Zhenqing's official position "Prince Taishi", and "Shaobao" is the official position of Wen Tianxiang. "A Letter to His Wife": "Sima Chunshan, I cannot imitate the Supreme Master's forgetfulness of love." "Sima" refers to Bai Juyi, who was the Sima of Jiangzhou.
It was quite common in ancient times to use official names as titles of people, for example, Jia Yi was called Taifu Jia; Ruan Ji, one of the "Seven Sages of the Bamboo Forest", served as an infantry captain and was called Ruan Infantry in the world; Ji Kang once worshiped the doctor of Zhongsan and was called Ji in the world. Zhongsan; Wang Xizhi, the great calligrapher of the Eastern Jin Dynasty, was promoted to the general of the Youjun Army, and people still call him Wang Youjun; Wang Wei once served as Shangshu Youcheng, and was known as Wang Youcheng in the world; Du Fu once served as Zuo Shiyi, so he was called Du Shiyi, and because he served as inspector He was a member of the Ministry of Industry, so he was also called Du Gongbu; Liu Yuxi was a guest of the prince, so he was called a guest Liu; Liu Yong was a member of the Tuntian, and was called Liu Tuntian; Su Shi was a bachelor of the Hanlin Academy in Duanming Palace, and was called Su Xueshi . "Xunjianshikang" "Xun Jian Shi Kang" "Kou Laigong was the most extravagant in modern times", Kou Zhun's title was Lai Guogong, and Laigong was the provincial title. "The Story of Meihua Ridge" "Prince Heshuo of Yu called him Sir", and Duduo was named Prince of Yu in the Qing Dynasty. "The Biography of Liu Jingting" "When Ningnan went south, the commander-in-chief of Anhui wanted to marry Ningnan, so he paid tribute to the pavilion in the shogunate." Ningnan was the provincial name of Ningnanhou, Zuoliang Yujue's title in the late Ming Dynasty. Another example is that Zhuge Liang once had the title of Marquis of Wuxiang, so later generations called him Wuhou; the poet Xie Lingyun of the Southern and Northern Dynasties inherited the title of his ancestor Xie Xuan, Kang Le Gong, and was called Xie Kang Le in his later life; Wei Zheng, the famous prime minister in the early Tang Dynasty, once knighted Zheng Guogong, and was called Wei Zheng Gong in his later life; The famous general Guo Ziyi was knighted as the Duke of Fenyang County for his meritorious service in pacifying the "Anshi Rebellion", and was known as Guo Fenyang in the world; the great calligrapher Chu Suiliang was knighted as the Duke of Henan Province, and was known as Chu Henan in the world; Wang Anshi of the Northern Song Dynasty was knighted as the Duke of Jingguo, and was known as Wang Jinggong in the world; Sima Guangzeng He was granted the title Wen Guogong, known as Sima Wen Gong in the world. In the early Ming Dynasty, Zhu Yuanzhang's minister Liu Ji was granted the title Lord Chengyi, and people regarded him as Lord Chengyi. Official place refers to the name of the place where the official is appointed. For example, "The Battle of Chibi": "Where do you want to go to Yuzhou now?" Because Liu Bei once served as the governor of Yuzhou, it was called the official land. Another example is that Jia Yi was once demoted to the title of Prince Taifu of Changsha, and was known as Jia Changsha in the world; Kong Rong, one of the "Seven Sons of Jian'an", served as the Prime Minister of Beihai, and was known as Kong Beihai in the world; Tao Yuanming once served as the magistrate of Pengze, and was known as Tao Pengze in the world; King Luo Bin once served as Linhai County Magistrate, known as Luo Linhai in the world; Cen Shen once served as the governor of Jiazhou, known as Cen Jiazhou in the world; Wei Yingwu once served as the governor of Suzhou, known as Wei Suzhou in the world; Liu Zongyuan once served as the governor of Liuzhou, known as Liuliuzhou in the world; Jia Dao once served as the chief administrator of Changjiang County, known in the world He was called Jia Changjiang, and his collection of poems was called "Changjiang Collection". They are also referred to as "the four people in "The Journey to Baochan Mountain": Luling Xiaojun Guijunyu, Changle Wang Huishenfu, my younger brother An Guopingfu, and An Shangchunfu". The first two are also called their place of birth, name and title. The latter two first wrote about their relationship with the author, and then their names and characters; "The Tombstones of Five Persons" "The wise scholar and official, the official is Wu Gong, Taishi Wenqi Wen Gong, Meng Chang Yao Gong", the first two are also called officials. , the given name and the surname, and the latter person is called the given name and the surname; "Meihua Ridge" "The Governor Shi Zhonglie knew that the situation was unstoppable", and was given both the official position and the posthumous title, "Ma Deputy Envoy Mingluan, Ren Taishou Minyu and all generals Liu Dudu Zhao "The foundation and others are all dead", it is also called the surname, official position and given name; "Chu Zhi" "I was in the history museum and heard that Mr. Tao from Tiantai, Hanlin, talked about Boji", and it was also called the official position, place of birth and honorific title. What are the words for "many" in ancient classical Chinese?
1. In ancient classical Chinese, the words for "many" include shu, fan, sheng, zhong, and guang;
2. The words for large quantities include:. Three, six, nine, one hundred, ten, and one thousand are all the same, imaginary numbers, and a lot of extreme words
① "When three people walk together, there must be my teacher" is correctly translated as several people with the same hobbies "Several people with the same hobbies go together, and there must be someone among them who can be my teacher." Generally, they learn with an open mind
② A narrow escape from death. Nine: Expresses a lot. To describe surviving through great danger. ?From: ?Warring States Period, Chu Dynasty, Qu Yuan's "Li Sao": "I am still kind in my heart; even though I died nine times, I still have no regrets." Tang Dynasty Liu Liang's note: "Although I died nine times, I didn't live a lifetime; I didn't regret it enough."
Idioms expressing many
The seats are packed? The seats are full of distinguished guests? The crowds are crowded
There are thousands of talents and thousands of troops
Colorful and varied? Thousands of hardships
eloquent and well-read? Well-informed. What are the words that express promotion in classical Chinese?
Promotion: promotion.
Super promotion: exceptional promotion.
Liter: promotion.
Ba: To promote people without official positions.
Ti: promote.
Zhi: Promotion of official position. What are the words that mean "negation" in classical Chinese?
Words that express "negation" in classical Chinese include: fu,bu,fei,xiu,bie,wei,mu,mo,wu,wu and other words.
"无"
Example: I am ashamed of myself
"No"
Example: The old woman doesn't hear it——" "Warring States Policy·Zhao Ce"
"Fei"
Example: When climbing high to move, the arms are not lengthened, but the sight is far away - "Xunzi Encouraging Learning"
"Don't"
Example: Xuande said urgently: "Don't scare the people!" - "The Romance of the Three Kingdoms"
"Farewell"
Example: Don't make your own opinions
"Wei"
Example: Unfruit - "The Peach Blossom Spring" by Tao Yuanming of Jin Dynasty
"Mo"
Example sentence: Therefore, no one can know - "The Story of Shizhong Mountain" What are the words that express sadness in classical Chinese?
The common ones are: sadness, mourning, pain, injury, mourning, mourning, sadness, misery , Da, Ji... What are the words for "master" in classical Chinese?
If it simply refers to the master, it can be the lord of..., the lord of the city, my lord, and the lord.
A lot if it is a de facto, less strict master. Such as emperor, official, master, lord, or even landlord. What are the words that mean "she" in classical Chinese?
There is no "she" in classical Chinese, so it is translated as: he. The following are the expressions for "him":
比 ?bǐ: ?him, the other side: know yourself, know the enemy, and each other.
Its qí: can be used as a pronoun, adverb, or surname. The words that can be formed are actually, other, and the rest.
Zhī: pronoun, replacing people or things: put aside; wait and see.
Sentences:
① He is exhausted and I am full, so I overcome it. "The Battle of Cao GUI" - Their morale was exhausted, but our morale was strong, so we defeated him. The "bi" and "zhi" here are pronouns, used to refer to Qi's army, equivalent to "they".
② His wife raised a question and said, "The Foolish Old Man Moved the Mountain" - His wife raised a question and said. The word "qi" is used to replace Yugong's wife and is translated as "his".
③ There is an insult in the north, and I would like to lend my son to kill him. "Gongshu" - There is an insult in the north, and I hope to kill him with your help. The "zhi" at the end of the sentence is a pronoun, replacing "the insulter" and equivalent to "he".