Prajna wisdom has five meanings.
First, the reality is universal.
Prajna is a metaphysical Taoist body and the origin of the universe. Confucianism calls it "benevolence", Taoism calls it "Tao" and Buddhism calls it "truth". Anyway, whether you call God, God, Lord, Dharma Body or Buddha, they are synonyms. Many people in the world are looking for this thing. Only by finding this thing can we know the origin of our life. Finding this thing is called enlightenment and enlightenment. Therefore, Prajna reality is the most fundamental of Prajna.
Second, the realm is prajnaparamita
The domain includes all domains. As soon as the yogi is divided, the realm is different. Huineng's poem "Bodhi has no trees, and it is not Taiwan in the mirror. Nothing, where is the dust! " This is the realm of seeing the dharma body, which means "put your hand in the field and bow your head to see the water." A pure heart is the right way, and retrogression is progress. "This is the realm of practice.
A scholar, a book he doesn't usually understand, suddenly understands it in his own way today, which is a realm of scholars. When the calligrapher was writing, suddenly a word was too good to write any more. This is the realm of artists. Even workers have boundaries. Nowadays, his work is particularly convenient and his products are particularly good. This is a realm of being a man.
Those of us who don't practice are in a state of distress: "36,000 days in a hundred years, if we don't worry, we will get sick."
People who study Buddhism have different realms, styles and minds. The ancients said, "Learning Buddhism is a matter for people, not for emperors." The realm of Buddhist learners comes from reality, and the intellectual development of truly enlightened people is endless. Buddhist terminology is called wisdom without teachers, which is also called natural wisdom. For example, in the Analects of Confucius, students admire the teacher's knowledge and ask him how he learned so much knowledge. Confucius said, "My Tao is consistent." This sentence means: my knowledge is not accumulated slowly in my study, but when I realize this "one", I will know everything. Confucius was also a man of enlightenment, so he was called a saint.
In short, when people practice to a certain extent, the realm of life will be cheerful to a certain extent.
Third, the text is universal.
It is easier to understand Prajna paramita. Some people are eloquent and write every sentence beautifully. We say that this person has Prajna Paramita because the words themselves have wisdom. For example, the scriptures translated by Kumarajiva are more widely circulated than those translated by Master Xuanzang, because Master Xuanzang is superior to Kumarajiva in literary pragmatics.
Not everyone can be a writer as a scholar. Being a monk, not everyone can become a Buddha, which is definitely related to Prajna Paramita.
Fourth, it is convenient and prajnaparamita.
If the Bodhisattva wants to educate others, it will use different methods to make different people, intellectuals and illiterate people listen. This requires thousands of hands and eyes, just like avalokitesvara, to educate all beings, which is also the embodiment of bodhisattva's compassion.
When talking about Buddhism, let others understand the difficult parts in a special way, and express the most difficult things in a way that others can understand at once. This is convenient and prajnaparamita.
Five, home is prajnaparamita
When a person is enlightened, his words and deeds will naturally be perfect. Therefore, Prajna follows the wisdom of enlightenment, and the Buddhist term is "willing to do", which belongs to behavior according to our current concept.
The six * * * of Prajna is called six degrees, namely giving, keeping precepts, enduring humiliation, diligence, meditation and Prajna.
To sum up, the word "Prajna" contains so many meanings that it was only transliteration at that time.