Mojia, whose ancestral home is Zhuoxian (now Zhuoxian, Hebei Province), is a famous family. Later, one of them moved from Hebei to Jiangxi, and then from Jiangxi to Putian, Fujian. Later, Ren Gong was sealed in Guangdong when he was in office. He was the ancestor of Lingnan Kaizu and was sealed for life. Let Ren Gongsheng be black and blue. Xuanqing Conghui is diligent and studious, and he was the first scholar in Lingnan for five years (85 1) in Xuanzong University of Tang Dynasty. Mo Xuanqing was only thirty-four years old and died young. Now he has his "Champion Tomb" in Luojiagang, Fengkai County. At the beginning of the seventh century, he was appointed as the magistrate of Minpu County, and later became a judge of Nanxiong Prefecture in Guangdong Province. His three sons, Yu, Lu and Gong, live in different places: in Hengsha, Panyu, Gong lives in Dongguan Corner, and in Rulin Township, Shatou, Nanhai. Old Mo recalled that they had been in close contact with Hengsha in Huangpu and thought they were the same ancestor. Hengsha was under the jurisdiction of Panyu County in ancient times. From this point of view, Chishamo's surname belongs to Gong Yu of Hengsha.
Feng, born in Beiping, was the ancestor of Tingbi, the fifth son of Xuanxiong, and was officially sent to Dali Temple in North Korea to comment on affairs. In the Southern Song Dynasty, he fled to Nanxiong, Guangdong Province, married Bai and gave birth to five children. After the demise of the Southern Song Dynasty, the Yuan army went south, and Tingbi was in Beijing. Life and death are uncertain, and I choose to live with my five sons for nothing. The fifth son grew up in a different place: the eldest son Long Yuan lived in Panyu, the second son Ying Long lived in Xinhui, the third son Panlong lived in Heshan, the fourth son Hualong lived in Huangpu, and the fifth son Zhenlong lived in Zengcheng. Later it was called "Five Dragons Entering Guangdong". When this book was interviewed and written, there was also a saying that "five dragons entered Guangdong" at the forum for the elderly with various surnames, saying that people were sent to Heshan to find their ancestors during the Anti-Japanese War. According to legend, they are from Heshan. From the analysis of these situations, the Feng family in Chisha village may belong to the descendant of the third son Panlongzhi who lives in Heshan.
Pan Shi, a distant ancestor, moved from Liyang to Yang Rong, Henan Province in the Tang Dynasty, and then to Quanzhou, Fujian Province, and then to Xinghua, Changle and Guashan. Pan Shi, the distant ancestor of Chisha Village, was the first generation Yin Huanggong who entered Fujian from Henan, and was officially named "Chaozhou Other Family". The ninth generation was Pan Bing, a famous Confucian scholar in Fujian in the Song Dynasty, and later passed on to Zi Si, the 28th generation. This is a generation of Gong, the ancestor of Panyu. According to the root-seeking team composed of Pan Zaishipai, Tangxia, Zhucun, Fengle, Beigang and Chisha in September 2002, it is considered that Pan Shi in Chisha Village is a descendant of Guashan Village in Nantong Town, Minhou County, Fujian Province. Although the name of the ancestor Si Chenggong was not found in the genealogy, they analyzed that Si Chenggong entered Guangdong from Fujian two generations ago and lived in Nanxiong Zhuji Lane. His descendants moved from Nanxiong Zhuji Lane to Panyu at the end of the Southern Song Dynasty. So it is not described in Guashan's genealogy.
Huang, grandson of Xuanyuan VII, ancestor of Tang Dynasty (109). Ren Nanxiong, the satrap, entered Zhuji Lane, and there is a record of "staying here because of his official position". Several generations later, Gong's three sons separated from Zhuji Lane: the eldest son continued to live in Nanxiong, the second son moved to Tianhe, Guangzhou, and the third son Yuan Zan moved to Longjiang, Panyu. The Huang family in Chisha village may belong to a branch of Yuanzan in Longjiang, Panyu.
The Su family and the villagers all say that Chisha Su's surname is Su Dongpo, that is, Dongpo's ancestral home is Meishan, Sichuan. A great writer, painter and calligrapher in the Northern Song Dynasty, he used to be the minister of etiquette in the imperial court. Later, in the first year of Song Shaosheng (1094), he was exiled to Yingde, Huizhou, Guangdong and Danzhou, Hainan. When he was relegated to the south, he was accompanied by his youngest son, Su Guo, and other relatives and friends. Dongpo was demoted and his family fled. The third son Su Shi and his wife moved south to Guangdong Nanxiong Zhuji Lane; Soon, Ji Shao was born. During the Southern Song Dynasty, he actively resisted gold, and once served as Tai Wei. In his later years, he retired to the Prime Minister and Qiu, returned to Nanxiong Zhuji Lane, moved to Guangzhou, and was buried in Baiyun Mountain after his death. So Su Dongpo left many descendants in Guangdong. Now Nanbian Village in Panyu is one of the places where Su Dongpo's descendants settled and multiplied, and it is also the Su's Grand Ancestral Hall and Su's ancestral home. According to the Preface of Su Family Tree, "My ancestral home is Nanxiong Zhuji Lane".
Jane's family, according to the memory of Jane's old man, they belong to a branch of Hui nationality. There is Jane's Ancestral Hall in Panfu Road, Guangzhou, which is now the site of Guangzhou No.27 Middle School. In Taihe Town, Baiyun District, Guangzhou, there is a briefing in Champion Tomb. Both of them are cultural relics protection units in Guangzhou. According to the Genealogy of Jane's Family, the son of Yi Shan, the ancestor of Jane's family, was named Wen Hui. After the collapse of the Tang Dynasty, in order to avoid chaos, he "swam from the ancient name Fanyang Zhuozhou to Nanxiong". Zhuozhou is the present Hebei area. According to the genealogy of Jane's family in Xiangshan, Panyu, they moved out of Nanxiong Zhuji Lane in and respectively. The Jane family in Chisha Village may also move from Nanxiong to Chisha during this period.
Chen, whose ancestral home is Chen County, Hebei Province, moved around because of the war. Wen Jigang, one of his ancestors, moved to Zhuji Lane, Nanxiong, Guangdong. In the early Yuan Dynasty, he moved from Zhuji Lane to Shunde, Nanhai and Panyu. According to the memory of the old man surnamed Chen, the surname Chen of Chisha Village belongs to Guanzhou Branch. I used to visit my ancestors in Guangzhou.
Xu was sealed in Xu in ancient times, near the East China Sea. Later, there were more and more branches scattered all over the country. One of them moved to Zhuji Lane, Nanxiong, Guangdong Province during the Shaoxing period of the Song Dynasty (1 132 to 1 162), and went south one after another because of the war. Another old man surnamed Xu recalled that some of them had been to Chisha from Zhejiang via Shantou. Their ancestors, Pazhou and Taiyong, are three brothers of the same race and have always been closely related.
Wu Nan moved to Zhuji Lane, Nanxiong, Guangdong Province in the Tang Dynasty, and Song Xianchun was scattered in Guangzhou, Panyu, Enping and Xinhui during the years. At the symposium on surnames, the old man recalled that Wu came to Chisha earlier. The evidence is that in 1957, a dragon boat was dug up in the deep mud of new buds, which was more than 10 foot long and wider than the current dragon boat. This dragon boat has rotted, which usually takes hundreds of years to rot, indicating that this dragon boat is very old, from which we can understand Wu's earlier assertion.
During the Northern Song Dynasty, Zeng's family moved south to Guangdong Nanxiong Zhuji Lane. Song Gaozong has been under research for three years (1 129). Due to the rumor that Princess Hu Ran was far away from Nanxiong's drowning, the royal family conducted an investigation, resulting in more than 10,000 people fleeing and taking refuge in various parts of Guangdong. According to the old man surnamed Zhang in the village, they are from Changzhou, Huangpu, and are the same clan as Zengbian Village in Panyu. According to Zhang's Genealogy Preface, Zhang said: "My distant ancestor Zhang lived in Qujiang at the age of nine, and lived in Shashui Village, Nanxiong County at the fifth grade." Zhang Jiuling was an outstanding poet in Tang Dynasty, whose name was Nanxiong at that time. The Southern Song War was scattered all over Guangdong, mainly in Panyu, Xinhui and Nanhai. Lao Zhangman of Chisha Village recalled that they came from Dasha, Huangpu. Guo, Chisha village has peace. According to the old man of BCCHK, they took refuge in the war of the Song Dynasty and went south from Shaanxi. Originally from Fangcun, Dong Jiao,
Soon moved to Chisha. Xia Guo was originally in Dongguan, and later moved to Xubusha, Chisha. 1840 During the Opium War, Xu Busha was burned and moved to the place where Chisha Village now lives. According to the genealogy of the Guo family, the distant ancestor of the Guo family, Nan, was given the title of Lianzhou County in Guangdong in the third year of Xianping (1000), so he moved from Yangzhou, Jiangsu Province to Nanxiong and Guangzhou and became the ancestor of the Guo family in Zhongshan, Shunde, Guangzhou and Dongguan. Xia Guo used to live in Dongguan. Does it have anything to do with this?
According to The Source of He Shui, He was a famous Ding Ji in Tang Dynasty. His father and son are both Tang Dazhong Jinshi. Forty generations later, due to the war in the Song Dynasty, he moved to Nanxiong, Guangdong. This is the ancestor of He from all over Guangdong. Chisha River may be the same.
In addition to the villagers with the above surnames, Chisha Village also has a group of villagers from all over the country. They don't live in groups with the most common names, and they don't have their own ancestral halls, but they live in harmony with each other and the villagers in the village, which is an inseparable part of Chisha Village. Because most of them live in Wushe Dawei, where people generally call them Dawei people. There are many surnames in Dawei, including Liang, Huang, Cao, Yuan, Xiao, Ye, Lin, Huo, Tang, Li, Peng, Deng, Xu and Guo.
They come from different times and different places. In the 1920s and 1930s, in order to escape the war and make a living, some people went with the flow by boat from the coastal areas such as Nanhai, Shunde, Dongguan and Panyu. Or catch fish and shrimp at the seaside, or go ashore to do odd jobs and live a wandering life without food and no place to live.
Part of it belongs to Panyu Dashan. There are about 30 people named Yuan, Liang, Huang, Li, Peng, Ye and Lin. They are land families, but they have no land and no livelihood in their hometown, so they have to leave their homes and wander. Because they come from the mountains, they are called Dashan people.