1. Since the Eastern Han Dynasty, the gentry in Zhuoxian have Lu Fanyang, Lu Zhi, Lu Chen and Lu Xun.
Xun Yingchuan Linying Xun Shu Xun Xu Xun Song
Song Yuan Qiao Yuan Chen Yuan Yang Jun Xia Yuan Gu Yuangui
Yang Hongnong Huayin Yang Town Yang Bi Period
Cai Chengling Caibao, Liu Xi City, Cai Chen
2. Gentry since Wei and Jin Dynasties.
(This is the main body of the gentry in the Eastern Jin Dynasty) Wang Xiangdao, Wang Dun and Wang Xizhi, the first king of Wang Lang Schelling.
Thank you, Xia Xie Shang, Xie An,
Wen Taiyuan Qixian Wenwenhui County Wenqiao
Gao Xiangcheng
Diao Bohai Raoan Diao gong Diao Xie
Liu Pengcheng, Liu Na, Liu Di and Liu Kun.
Zhou Run An Cheng Zhou Pei Zhou Jun and Zhou E
Ying ru nan nan dun Qu Ying Zhan Ying
Bianji Yuan Yin's sentence Biantong Bianbian and Biandun
Guo Hedong Wenxi Guo yuan Guo pu
Yu Yingchuan Yan Ling Zhou Yu, Chen Yu Yu Liang, Yu Bing
Huan Qiaoguo Longkang Huan Yi Huan Wen, Huan Chong, Huan Xuan.
Wang Taiyuan Wang Jinyang Wang Chang Wang Hunwang
Fan Nanyang Yang Shun Fan Fang Wang Fan Fan Ning
Liu Pei, Liu Fu, Likas and Liu Yi are in Guoxiang County.
Wei Yu Liu Kun
Zufanyangqi County Zuwu Zu Ti and Zuyue
He Chong, a native of Shexian, He Lujiang.
Chu he nan yang Zhai Chu Mao
Zhuge Wolf Evil Yang Du Zhuge Dan Zhuge Hui Zhuge Changmin
County magistrate Ping praised Yin Hao, Yin Zhongkan and others.
Sheep, sheep, sheep, sheep, sheep, sheep.
Wang Donghai explorers Wang, Wang Kai and Wang Ya.
Liu Donglaiye County Liu Yin
Xu Huan Huan Xuan, Huan Yi, Luo County, Huan Qiaoguo.
Mao Xingyang Wu Yang Mao Bao Mao Bao and Mao Dezu
Sun Taiyuan is both Sun Chu and Sun Chuo.
Gan Xin Cai gan tong gan Bao
Jiang Pi Cheng Jiang Tong, Jiang Ji
Liu Pengcheng peixian county Liu Li Liu yi
Zhu Yiyang Zhu Dao Zhu Xu
Wei Hedong Anyi Wei Ji Wei Guan and Wei Jie
3. Gentry since Dongwu
Gu Wu Guo Wu County Gu Gu Yong Rong
Ji Danyang Moling Ji Liang Zhan Ji
He Huiji Yin Shan He Qi He Xun
Zhang Pengcheng, Zhang Zhao, Zhang Lu
Lu Wudong, Lu Ji,
Dai Guangling Dai Liedemi
Kong Huiji Yin Shan Kong Qian Kong Yu Kong Anguo
Dinghuiji Yinshan Dinggu Dingtan
Taodanyang, Tao Hui City, Ji Tao
Gan Danyang gan gan ning Zhuo
Wang Xiejia was a famous name in Wei, Jin, Southern and Northern Dynasties. Even in the Eastern Jin Dynasty, where there were many doorways, Xie Wang thought highly of himself. In addition to entering the palace to climb the dragon and attach the phoenix, marriage is only carried out within the two families. After the demise of the Jin Dynasty, their two families were still very beautiful. It was not until Liang Wudi and Hou Jing, a lean man, proposed to the two families and were rejected that he regarded it as a lifelong hatred. Finally, when he rebelled, he wiped out two families in Xie Wang. The romance of generations in Xie Wang came to an abrupt end here. The title "Wuyi Lane" > "In the old society, Wang Xietang flew into the homes of ordinary people" made later generations chant.
The daughter of Xie Yi, the general of Anxi in the Eastern Jin Dynasty, naturally married into a suitable royal family. This is the root of her life tragedy. Men are afraid of going into the wrong business, while women are afraid of marrying the wrong person. Ancient and modern nature, wisdom like Xie MM is inevitable in the end. After going home to visit relatives, I saw his uncle Xie An with a gloomy expression. Xie An is very strange. "An uncle, a big lang. Among my brothers, there are four gifted scholars, Hu Feng Jie Mo. Compared with you, Wang Lang is in heaven and earth. " Xie An sighed for a long time and had nothing to say.
This is Xie Daowen's gift. Tao Yun's father, Anxi general Xie Yi, is a romantic scholar. Huan Wen, the lean man who left the famous saying "It can't be passed on to future generations, it can't be passed on to future generations", admired Xie Yi very much and honored him as a foreign Sima. Xie Yi has always been free. He once chased Huan Wen for a drink at dinner. Huan Wen is not good at drinking and hides in the inner room. Unexpectedly, under Mrs. Huan Wen's surprised eyes, she forced Huan Wen to finish the wine. As a result, she first fainted and slept in their bed all day. An uncle refers to Xie An, so I won't say much about the characters. The middle finger refers to Xie Wan, armed to the teeth, and awesome in all directions. He has been deliberately imitating Xie An's demeanor, but he has always felt inferior inside. Among Xie Daowen's brothers, there are four names after hujie. "Hu" is the nickname of Xie Lang. It used to be a horse riding. He is an official and goes to Dongyang to be a satrap. Jay is even more extraordinary. He is Xie Daowen's younger brother Xie Xuan, the commander-in-chief of the famous Feishui War in history, who defeated the arrogant million-strong army of Fu Jian, the king of Qin, and really had the power to rebuild the country. In the end, Xie Chuan was also a literary talent, but he died young.
Take Yan Xiu of Xie Gu as an example. In fact, her husband's family is as talented as Xie Gu. Xie Daowen's father-in-law is Wang Xizhi, the largest calligrapher in China. He has a deep friendship with Xie An and admires each other. Wang Xizhi's calligraphy is unique in ancient and modern times, such as Preface to Lanting Collection and Mourning Post. Of course, he is much more than a calligrapher. At that time, Wang Xizhi and Xie An of North Korea claimed to be the best calligraphers. It's just that Wang Xizhi's indifference is better than Xie An's and he retired early. Wang Xizhi had seven sons, only five of whom were famous. Wang Xuan, the eldest, died early, and the rest were Wang Ningzhi, Wang Huizhi, Wang Zhenzhi and Wang Xianzhi.
Wang Huizhi is Xie Daowen's brother-in-law, the third son of Wang Xizhi, and has always been defiant. When Huan Wen joined the army, all he did was drink and fool around. Huan Wen's younger brother, Huan Chong, can't stand it. He asked him, "What are you responsible for in the end?" Hui Zhi replied: "Manage horses." Huan Chong asked, "How many horses do you care about?" Hui Yue said, "If you don't know the horse, how can you know the number?" Huan Chong asked, "How much did your horse die?" The emblem of the right path, "unknown life, how to know death!" I was so angry that Huan Chong almost fell down. The emblem left an eternal story: one day, Huizhou people looked at the bright moonlight and recited Zuo Si's Hermit Poem while drinking, and suddenly remembered their old friend Dai Kui. However, Dai Kui's home is far away, and he doesn't care. He rowed to Dai Kui's home at once, but he finally arrived at his door in the middle of the night and returned to Huizhou. He was asked why. He only left eight big words "on a whim, but resigned" on the floor. Wang Xianzhi, the younger brother of Huizhou, has a rare reputation, and his romance is the current crown. Xie An is quite optimistic about him, thinking that younger generations should take him first and promote him as a long history. Wang Xizhi also likes this son very much. When I was a child practicing calligraphy, Wang Xizhi suddenly raised his pen from behind and could stand still every time. He knows this. Later, Wang Xian's calligraphy was second only to his father's, and he could write the abbot's Chinese characters on the wall. Even his father could not help sighing. Wang Xianzhi devoted himself to the affairs of state and made every effort. He was seriously ill when he was young. He is always like a brother. After learning the news, he found a wizard who would rather die than prolong his brother's life. The wizard shook his head and smiled bitterly. You won't live long, and you have to take care of others? Wang Xianzhi died soon, and the national emblem mourned, but he didn't shed a tear. He just plays the piano in front of the spirit and comforts his brother in the spirit of heaven. But he is too sad to play music. In a rage, he smashed the piano into pieces and shouted, "Alas, everyone will die" (Amethyst is Wang Xianzhi's word). Soon, he died of excessive sadness and vomiting blood. The sum of symbols represents brotherhood.
Later, when Wang Ningzhi was doing the internal history of Huiji, it happened that Shi Tianlu's leaders Sun En and Lu Xun attacked Huiji from the island. From the time of Cao Wei, the Wangs believed in Taoism for generations. Superstitious Wang Ningzhi said to his men, "I have invited Daxian and borrowed ghost soldiers to guard the seaports, so you don't have to worry." So the defenders let their guard down, and Sun En successfully captured Huiji. When others persuaded Wang Ningzhi to escape together, Wang Ningzhi naively thought that he and Sun En were followers of Shi Tiandao, and Sun En would cut himself some slack for Zhang Tianshi's sake and refused to escape. How does religion reconcile class contradictions? In this way, Wang Ningzhi became the ghost of peasant rebels.
Regarding the situation of Xie family in Chen county during the Six Dynasties, the author has discussed it to varying degrees in the previous related research results, but for various reasons, most of these research results are lacking. On the occasion of "China Surname Culture Festival Fuxi and China Surname Culture Seminar", this paper intends to fill this gap.
First, Xie's family background.
Xie lived in Chen county (now Taikang, Henan province), and his ethnic origin may be related to Shen Bo at that time. The explanation of Shaosi's surname said: Xie's family in Chen County, "After the food was collected in Xie, it is unknown." "After Zhou Xuanwang" here is actually a mistake in the "Zhou Xuanwang era". Because Shenbo's food city is in Nanyang and Tanghe today, Chen Jun thanks him. The Chen family probably migrated from Guxieyi. According to Hanshu and Houhanshu, there was a famous scholar Xie Lian in runan county (southwest of Shangcai, Henan Province) and a scholar in Zhaoling County (east of Yancheng, Henan Province), whose ancestral home was not far from Chen Xia. Maybe, two people or one of them.
However, the first person who really understood the history of Xie's family was Chang 'an Diannong corps commander. Although his official position was not high at that time, due to his manpower and material resources, his position was one of the centers of Cao Wei, which still laid the foundation for the rise of the Xie family. Since then, Xie Kun has been praised by Jpua, Hengzikun and Kundi. And made his family evolve from an official's family to an official's family. However, it should be pointed out that before the mid-Eastern Jin Dynasty, Xie's first-class clan status, which was the same as that of Wang Lang Xie, had not yet formed, and family members were despised from time to time. The reason is that, as the modern scholar said, "Although Xie is a great official in Jiangzuo, he is actually the name of Wan and An brothers."
In the middle of the Eastern Jin Dynasty, the Xie family spread to Xie 'an, Xie Wan, Xie Shang, Xie Xuan and others, that is, the great-grandson and great-grandson of Xie's family, which was the most brilliant and glorious period. At that time, Xie An, with his superhuman prestige and outstanding political talent, was promoted to the throne of the Prime Minister together with Xie Shang, Xie Wan, Xie Xuan and Xie Yan. Especially in 383 AD, Xie An was appointed commander in chief in the Imperial City, Xie Wei was the conquering viceroy, Xie Xuan was the pioneer viceroy, and Xie Yan was the assistant general. The four men jointly commanded a "Surabaya War" that shook the past to serve the present, and created several achievements of 80,000 people defeating 250,000 invaders in the former Qin Dynasty.
The Eastern Jin Dynasty to the Southern Dynasties was the golden age of the Xie family. During this period, Xie not only ranked second in society, but also enjoyed political, economic, social and cultural privileges. Its superior position is sometimes beyond the reach of the emperor. According to the textual research of four neighbors, during the 200-odd years from the Eastern Jin Dynasty to the Southern Dynasty (AD 3 17~589), Xie Shichuan had 12 generations and 100 people. Most of them entered the official career and spread all over the political and military circles, giving orders, ruling the people and sometimes manipulating the emperor. During this period, the feudal regime changed from Jin to Song, and then from Song to Qi, while Liang and Chen wanted to be civilians, but they were not influenced by the dynasty. Even some founding emperors from humble origins regarded it as an honor to get the pole-climbing ceremony presided over by Xie Jia, and sometimes they dismissed such things. This shows how special their position was in politics and society at that time.
During the Six Dynasties, the Xie family still had strong economic strength and owned its own manor, forest and labor force. At that time, the imperial court expressly stipulated that all officials could occupy land, hills and tenants according to their official positions. Most of them can occupy 50 hectares of land and 40 tenants, while the least can occupy 65,438+00 hectares of land and 5 dark tenants. The Xie family has many officials and owns land and labor. Xie "still lives in the world, two seals are one door, more than ten fields, and thousands of servants." More than 65,438 years after his death, when his wife Dongxiang Jun died, there was a saying that there were "more than ten townships with wealth, records, Xing Wu and evil spirits".
Xie Jia is also full of talents, each with his own strengths. In just over 200 years, not only many all-powerful politicians and military strategists have emerged, but also many famous writers, artists, thinkers and poets have emerged. For example, the political and military talents of Xie An and Xie Xuan have long gone down in history, and the literary achievements of Xie Lingyun and Xie Tiao have attracted worldwide attention. Xie Daowen's poems and songs are excellent, ranking first among women. "Before Hu Feng (Xie Shao), after Xie Yuan, after light light blue (Xie Lan), kiku (Xie Ju)", are all handsome in the clan. As the saying goes, "Without a monarch, the country can prosper", and Xie's family style is what they maintain.
Therefore, Xie Jia has become an aristocratic family that people yearn for. In the Tang Dynasty, Liu Fang commented on the aristocratic families in the Northern and Southern Dynasties: "Crossing the river is the surname of overseas Chinese, and Wang, Xie, Yuan and Xiao are big." This made the Xie family rank second among the nobles in the Six Dynasties. Monks in the Southern Dynasties really asked Emperor Wu of Qi to be a clan, and Emperor Wu of Qi asked him to ask for Xie's advice. It can be seen that in the eyes of the emperor, Xie is also a clan leader. Later, Hou Jing, the prime minister of Liang Dynasty, wanted to marry Xie, and he also thought that Hou Jing's family background was not the same as Xie's. All these facts show that the Xie family was indeed in an unattainable special position at that time.
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