Since Buddhism was introduced to Tibet, its status has steadily improved and has always had the upper hand. However, because the Zanpu of the past dynasties paid too much attention to Buddhism, it even reached a point where ordinary people could not bear it. During the era of the forty-first Tibetan King Trizu Detsen Rebajin, Buddhism flourished in Tibet. The Tibetan King Trizu Detsen Repa showed great respect to the monks, and wore long braids to support the monks. The red cloth represented welcoming the monks and the white cloth represented welcoming the yogis. At the same time, the Tibetan king designated seven households of common people to support a monk. However, they only paid tribute to the monks, but ignored the people's hardships due to heavy taxes, which caused the people to blame the people's hardships on Buddhism and lay the foundation for the destruction of Buddhism in the future. After the 42nd Tibetan King Langdama came to the throne, he annihilated Buddhism, banned the translation of Buddhist scriptures, demolished monasteries, destroyed Buddhist statues and classics, and killed monks. Tibetan Buddhism entered a dark period. This was the beginning of that war. In the history of Tibet, this kind of extermination and banning of Buddhas happened more than once, but this time it was the most serious. Afterwards, Langdama was assassinated by a Buddhist monk. His two sons argued with each other for imperial power and sent troops to attack each other. This was known as the Five Treaties Rebellion in history. The people were also dissatisfied with the rule and rebelled one after another, which eventually led to the Tubo War for more than a hundred years. The divisions formed several political regimes, large and small, and the things in the Buddhist temples were lost during that period. ”