(A), the core of political rule is "benevolent governance"
1, benevolence is the only way to return home in the world.
2. People-oriented thought is the key to implementing kingly way.
3. Respecting the virtuous is a measure to strengthen the power of the ruling group.
4. Honesty is a good medicine to enhance the immunity of the ruling group.
5. "Worrying about the world and enjoying the world" is the foundation of governing the country.
(2) Economic development can make the country rich and strong.
(3) Culture and education is a century-long plan to maintain feudal rule.
1. Filial piety is the aura of educational achievements in feudal society.
2. Loyalty is a chain around the neck of subjects.
3. "Governing the people" is an effective way to win over scholars.
4. Righteousness is a public opinion tool to educate people's ignorance and loyalty.
Etiquette is a beautiful coat, which makes people obey the rules.
6. Kindness education is the ideological basis for the world to return to the heart.
Protecting natural resources is the guarantee of sustainable supply of material wealth.
1, the progress of Mencius' environmental consciousness
2. Mencius' feasible ways to protect the ecological environment.
(5) Peace and development should be the theme of society.
Wei Zhi is famous for being outspoken and daring to protest. According to the statistics of Zhenguan Politicians, Wei Zhi remonstrated with Li Shimin 50 times and made 1 1 suggestions to Li Shimin. Hundreds of thousands of words of advice in a lifetime. The number of times, the urgency of words and the firmness of attitude are unmatched by other ministers.
Listen to the opinions of both sides and you will be enlightened; Pay attention to only one side, and you will remain ignorant.
Li Shimin asked Wei Zhi, "How can a monarch tell right from wrong? How can he be confused? " Wei Zhi replied: "Listening to opinions widely can distinguish right from wrong, and I believe that one will be confused. Once upon a time, Emperor Yao knew the situation clearly from the following people, so he knew Miao's evil deeds like the back of his hand. Shun Di's ears are all around, and his eyes are all around, so * * *, guns and rings can't fool him. Qin Ershi believed in Zhao Gao and was killed by Zhao Gao in Wang Yigong. Liang Wudi was partial to Zhu Yijun and was abused by the minister for accepting bribes in Taicheng; Yang Dixin believed in Historical Records and died in the mutiny of Pengchengge in Yangzhou. Therefore, when people listen to opinions widely, eunuchs dare not cheat, and the following situation can be reflected. " [34]
Urgent people are easy to satisfy.
Wei Zhi's Calligraphy
It was first published in Mencius Gongsun Chou. In view of the population exile, economic depression and everything was ready at that time, Wei Zheng urged Li Shimin to advocate literature and implement a policy of recuperation that was beneficial to the national economy and people's livelihood, which showed his political "enlightenment" thought. At the beginning of his accession to the throne, Li Shimin discussed with ministers the education of the people. Li Shimin believes that after the chaos, I'm afraid it's difficult to carry out education. Kevin·Z believes: "Those who stay in peace for a long time are arrogant, and arrogance is difficult to teach; People in troubled times suffer, but sorrow is easy. "For example, he said, it's like' Hungry is delicious, thirsty is delicious'. He also refuted Minister Feng Deyi's statement that "the people gradually made mistakes, so Qin Wei was overbearing and wanted to change but could not". He thinks that Shang Tang destroyed Xia Jie and King Wu of Zhou attacked, "peace can be achieved, so why not inherit the evil after the chaos?"! "He further said:" If the ancients were simple and gradually obsolete, then today, they should be turned into ghosts, and their masters can rule them safely! "
Punishment should be prudent, and punishment should be compassionate.
Mingde is cautious about punishment and lenient with punishment, which is Confucianism. It is believed that the essence of governing the country lies in virtue, courtesy, honesty and faith: in order to change customs, a wise monarch should do things of benevolence and righteousness instead of severe punishment; Laws alone cannot regulate people's behavior in the world.