Interpretation and Appreciation of Qin Guan's Treading on the Sand

Tasha Qin Xing Temple

The fog is gone, and the moon is gone. Taoyuan is nowhere to be found. The lonely pavilion closes the moon in Joan Hinton, and the cuckoo sounds in the setting sun.

Plum blossoms are mailed. This hatred has no weight. Fortunately, Chen Qiang bypassed Chen Shan. Who did he go to Xiaoxiang for?

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The balcony disappeared in the morning fog and the ferry disappeared in the dim moonlight. The far-sighted Xanadu lost its place. It's chilly in Chenzhou Hotel in spring. How can you stand the sound of cuckoo in the sunset? Let's go home.

Articles given by friends in the post office and sealed letters from relatives in the post office now pile up into countless feelings of parting. Chen Qiang was lucky enough to bypass Chen Shan, but somehow he had to run away again.

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Qin Guan (1049— 1 100) was born in Gaoyou, Yangzhou (now Gaoyou, Jiangsu). Together with Huang Tingjian, Zhang Lei and Chao, he was called "Four Bachelor's Degree of Su Men".

Qin met a famous party struggle in the history of the Northern Song Dynasty. Those who supported Wang Anshi's political reform at that time were called "New Party" and "Yuanfeng Party". The faction that opposes political reform is called "Old Party" and also called "Yuan You Party". The old Party was divided into Shu Party headed by Su Shi and Shuo and Luo Party headed by Cheng Yi and Cheng Hao. When the two parties impeached each other, the Romanian Party criticized Qin Guan for being "superficial" and "disorderly".

Su Shi was unlucky, Qin Guan was inevitable, and he was repeatedly relegated. When he was demoted to Chuzhou (now Lishui, Zhejiang) wine tax, he often copied Buddhist scriptures. The Luodang impeached Qin Guan for this reason, removed all his official positions and exiled him to Chenzhou (now Chenzhou, Hunan). This word was written in the spring of Shao Sheng's fourth year (1097) in Chenzhou Hotel.

Peach Blossom Garden, an ideal country written by Tao Yuanming, represents the expectation of Wei and Jin literati in the war years. It is generally believed that in Hunan, Qin Guan's imagination was born, and he dreamed of finding a paradise like Peach Blossom Garden.

1 100, Qin Guan died at the age of 52.

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"The fog lost the tower, and the moon wandered into the ferry" are all metaphors, leading to the ferry across the Peach Blossom Garden.

"Building bricks" means that the letters received are piled up like bricks and stones, which also shows that the relegation time is long. Li Yu's Falling Flowers Like Snow. The more letters and gifts there are, the more hatred there is.

"Sticking plum blossom" and "foot biography" are synonymous with letters. During the Southern Dynasties and the Song Dynasty, Lu Kai of Wu Jun had a good relationship with Ye Fan of Chang 'an. Lu Kai mailed a plum blossom: "Fold the plum blossom and send it to the leader. Jiangnan has nothing, it is another spring. " Han Yuefu's "Drinking Horses in the Great Wall Cave": "Guests come from afar and leave me a pair of carp. Hu Er cooks carp with books in it. "

"Surrounding" itself is attachment, and the word itself already has emotion in it. It is no longer objective, but subjective.

Wang Guowei loved this word very much in the late Qing Dynasty and the early Republic of China, and it was mentioned many times in "thorns on earth". It is highly praised that "the lonely pavilion and the cuckoo sound in the dusk" can best express "my realm", and the weather can be compared with "the wind and rain are gloomy and the chickens crow endlessly" in the Book of Songs. At the same time, he disagreed with Su Shi's favorite last two sentences: "It is most sad to travel less. To' lonely pavilion closed the moon in Joan Hinton, cuckoo sunset', it becomes sad. Dongpo's appreciation of the latter two languages is still superficial. "

This is because Wang Guowei did not experience the wandering life of Su Shi and Qin Guan, so he did not have the painful personal experience of Su Shi. However, Su Shi has been demoted many times, and his experience is more bumpy and his feelings are deeper than Qin Guan's, so he feels the same way about these two sentences.

After Qin Guan's death, Su Shi wrote this poem on a folding fan and lamented, "It's enough to swim less, although ten thousand people can't redeem it?" Mi Fei, a calligrapher after the Song Dynasty, wrote the word Qin Guan and Su Shi's inscription, which is called "Three Musts".

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From The Book of Songs to A Dream of Red Mansions is an agricultural civilized society in China. In the long agricultural civilization, the ancestors moved to the land safely and steadily, and the wanderers were far away from their hometown and eager to return home. This is an eternal tension.

There were many scholars who went out to study and earn a living in the Eastern Han Dynasty. At that time, wars were frequent and many people were displaced. Many wanderers are homesick and can't go home, which has become the motif of Han Yuefu: "Sad songs can be used as tears, and distant places can be used as angelica." Miss my hometown and feel depressed. Nobody wants to go home, and there is no boat to cross the river. The brain can't talk, and the wheels in the intestines turn. "

For example, in the Eastern Han Dynasty, "Step out of the East Gate of the City, Wangjiang South Road". The old friend left here in the snowstorm the day before yesterday. I have thought about the river, which is deep and flat. I would like to be a pair of orioles and fly back to my hometown. "

"River" is a metaphor for the obstacles for poets to pursue their official career, and "beam" is a "bridge". The "crossing the river" here contains two meanings: one is to write that you can't get in through hard work and get an official position, but no one introduces you; The second is to write about the sadness that I can't stop. Go home like an "old friend", but accomplish nothing and lose face to your family. I am eager to be promoted like a pair of yellow magpies and then go back to my hometown.

Homeless. The so-called "crossing the river without a boat" is not only that there is no boat to cross at present, but that you are blocked everywhere, and your future is bumpy and there is no way to go.

Meng Jiao's Ode to a Wanderer: "The thread in the hands of a loving mother makes clothes for her wayward son's body. Before leaving, I had a stitch for fear that my son would come back late and his clothes would be damaged. But how much love does an inch of grass have, and it is rewarded with three spring rays? " According to folk custom, when someone leaves home, the mother or wife must make clothes for the traveler with fine stitches, otherwise, the traveler's return will be delayed.

A needle and a thread, two most common things, choose at the moment of parting. Who says childlike innocence can repay maternal love like spring sunshine?

Sincerely and cordially recited an ordinary and great beauty of human nature, which touched the heartstrings of every child and caused countless readers to sing. This feeling is the same now. When children are not at home, parents often have nothing to say on the phone, but they always ask about the weather, whether it is cold or warm, drink more water and other trivial things. These trivial things are just a needle and a thread, which are closely related. My parents are here, so I don't travel far.

The Book of Songs Xiaoya Guo E: "My father gave birth to me, and my mother gave me up. Caress me, feed me, nurture me, nurture me, take care of me, go in and out of my stomach. If you want to report your virtue, you will be extremely confused. " "Kai Feng": "Kai Feng comes from the south and blows his heart. The heart is awkward and the mother is hard. "

Black people know how to feed back, sheep know how to kneel, people are not filial, and animals are worse than animals. "But how much love does an inch of grass have, and you got three spring rays?" These two sentences are sublimation, showing the value of family ties. Family ties will never change!

"Chen Qiang was lucky enough to go to Chen Gushan. Who did he go to Xiaoxiang for? "It is exactly the same as" Parents are here, they will swim well if they don't travel far "in The Analects of Confucius. When parents are there, it is time; Not traveling far is space; You must swim well, and your heart will be calm.

Qin Guan is eager to enter the officialdom and realize his political ambition, which is centrifugal force and repulsion; I miss my hometown and am eager to go back there. This is centripetal force and gravity.

Qin Guan lamented that he was a good scholar and wanted to do something for the court. How did he know that he would be involved in a political struggle?

Chen Jiang couldn't bear loneliness and left Chen Shan, but he longed to return to his hometown, not just to his hometown, but to seek peace of mind and return to his true heart.