Zhang Zhijing was originally an orphan. When the suburbs of Beijing were sleepy, they went to Beijing's temples to nurse their babies, so 1227 entered Changchun Palace at the age of eight and was taken in by Changchun Palace. I only remember that my surname is Zhang and my hometown is Anci.
According to the carrier of Tibetan poems, the fundamental reason why the Mongolian Empire initially chose Zhang Zhijing as its main son was that Zhang Zhijing was young, so he could spend more time for the Mongolian Empire. Unexpectedly, Zhang Zhijing died unexpectedly on the way. Zhang Zhijing (12 19-1270) is 5 1 year. 1256-1270. The original tutor was 37 years old. Teaching experience 14 years. If there is no such accident, it should be possible to teach at least 7 1 year, 1290.
What we can be sure of is that Zhang Zhijing really should be more diligent. No matter who his master is, he is obviously outstanding in Taoist classics and calligraphy. At least he wrote the following inscriptions: 1249 1 1 month and1may 254 12, Huangshan jade room cave in shenning lane.
Zhang Zhijing is 30 years old. "The abbot of Changchun, Master Xuan Jing, presented Zhang Zizhi with a calligraphy Dan" and "Ten Square Chongyang Wanshou Palace". Its "nuclear fission" effect is special, and it is also the decisive factor for him to become the ultimate successor!
1255- 1256, when he presided over the teaching, he not only mentioned "Zhang Quan teaches dedication" and "all-round teaching" twice, but also cooperated with the Mongolian empire to "perform" a very wonderful bitter plan drama: the Mongolian emperor was furious and ordered "Liu Shizhong". Zhang Zhijing actually appeared the result of "head bleeding"!
In the early days of Kublai Khan, Zhang Zhijing advocated Quanzhen to re-edit and publish the Biography of Seven True Immortals in an attempt to improve his prestige in Quanzhen. In the fourth year of China's reunification (1263), he wrote the Biography of Seven True Immortals. In the fifth year of Yuan Shizu Zhiyuan (1268), Zhang Zhijing ordered Peng Zhizu to make a copy of the book. However, before The Tales of Seven True Stories spread, Zhang Zhijing encountered new problems. Based on the bad influence of The Tales of Seven True Stories on Sun Buer, the core of Quanzhen firmly opposes its spread. Zhang Zhijing, as a palm teacher, naturally knows that without her cooperation with Wang Zhongyang in essence, Quanzhen would not have come into being at all! After you calm down, think rationally and naturally agree with this. As a result, Zhang Zhijing's six-year effort was an empty dream after all. The published Biography of Seven True Immortals was destroyed by myself, except one for the internal reference of the core personnel of Quanzhen Sect.
So, next, it further gave birth to Zhang Zhijing's formal application to Kublai Khan's government in the first month of 1269, that is, he hoped that the emperor would approve the proposal of "five ancestors and seven truths" of Quanzhen religion, thus getting out of the shadow of previous failure, producing a blockbuster effect and completely changing the unfavorable situation that Quanzhen religion suffered two major failures in conducting debates at that time.
According to the carrier of Tibetan Poetry, objectively speaking, Zhang Zhijing, then 50, was naive. Before Genghis Khan, the emperor wanted to create a fairy Qiu Chuji, which made his successors struggle for it. If it weren't for two special team debates, maybe at this moment, they are still struggling with how to control and control Quanzhen religion. How can they approve the bill and let themselves make the same mistake again? !
At that time, he was 83 years old, Wang 73 years old and Qi Zhicheng 75 years old. Under normal circumstances, Zhang Zhijing can teach until 7 1 year, 1290. The key point is that the core layer of Quanzhen religion gradually realized that "coffins are buried in fake coffins." The essence of "Zi Zhang Zhu buries Yuquan" is that Quanzhen religion was hit by a bolt from the blue, and Li Zhichang was also dug a grave. In fact, those who secretly provided the "fuse" for Emperor Mongo and Gong Umbrella must have taught them in their hands. He is undoubtedly a big traitor in Quanzhen Sect. No wonder Quanzhen Sect wanted to get rid of this big traitor later! Of course, the scene will definitely be disguised as "suicide." Because the research and prevarication left a very unpleasant feeling in Zhang Zhijing's heart of 1269. In the following 1270, eleven months passed, and he even received the news that "five ancestors and seven truths" proposed marriage, which made him more wronged, more outspoken and more emotional, and began to become attached to alcohol, often letting his life slip away. 1270 1 1 month 16 night, several key figures of quanzhen religion came to Zhang Zhijing's room under the pretext of chatting and comforting, but they designed and faked a scene of hanging themselves, and they were killed, ending their poor lives.
To tell the truth, Zhang Zhijing is really not easy. Although he was later murdered by Quan Zhen skillfully, Quan Zhen still can't forget these two things. The first is his contribution to the large-scale construction of Yongle Palace. Without the relevant imperial edicts that he urged Kublai Khan to produce, Yongle Palace could not have produced this result. Secondly, in the first month of 1269, Zhang Zhijing should have applied to Kublai Khan's government for the proposal of "five ancestors and seven truths" in Quanzhen religion. Although it still ended in failure, it was 1288, Lu Yuan in Ganshui County and Wuying Zonghai Mountain for three years (65433
/kloc-one day in 288, Zhang Zhixian, the great master of Xuanmen (the 11th Quanzhen Sect), went to Zhangliangdong, Fangshan District, Beijing, and found that the tablet of "Jade Room Cave in Huangshan Mountain, Shenning County" and the epitaph of Gong Liu, a Buddhist master in Xuan Jing, were written by Zhang Zhijing, a great traitor, and there were poems written by Zhang Zhijing behind the tablet. Therefore, Zhang Zhixian destroyed these two inscriptions, and on the auspicious day of1April, 288, he replaced these two inscriptions with three, which produced the special effects of these three inscriptions in an unusual way, namely, the so-called "New Record of Jade Cave in Huangshan Mountain in Shenning County", "Epitaph of Master Gong Liu in Xuan Jing" and "Ode to Master Xuan Jing"! The original "Zhang Zhijing Shu Dan, a precursor of bright truth" will naturally be changed to "Zhang Zhilv Shu Dan, a Taoist master". In fact, "Zhang Zhilu" does not exist at all in the history of Quanzhen religion. The purpose is to replace it and hide the real Zhang Zhijing. In addition, the poems written by Zhang Zhijing during the period of1April 259 will naturally disappear completely. Only in the late summer of (1259), the appearance of information such as Cheng Qiuzi (who taught eight times), editor and Cheng Ming with poetic rhyme can reflect the historical truth. Since Zhang Zhijing doesn't write poetry, how can there be such a result as "editing official Zhao Jing and sincere poetic rhyme"? Therefore, objectively and rationally, the truth will eventually be revealed to the world.
Regarding the master's epitaph and the master's Ode to the World Heritage, researchers in Beijing have made an objective judgment, and think that the main contents of the two monuments should be attributed to the epitaph, in other words, the original epitaph is actually divided into two parts. The reason is, first of all, to try to strengthen its so-called "authenticity" through two identical four poems, namely "Shenningxiang Huangshan Jade Room Cave" and "Xuan Jing Daguan Master Liu Epitaph", so as to confuse future generations. In addition, because these four poems do not exist behind the epitaph, they are copied from the tablet "Jade Room Cave in Huangshan Mountain, Shenningxiang", which naturally breaks the original pattern and number of words in the epitaph. Therefore, in this way, the epitaph will have to be divided into two new tablets. The main purpose of changing two monuments to three is actually to make the traitor Zhang Zhijing disappear.
Journal of Beijing Union University: Humanities and Social Sciences Edition, No.3, 2009, Sun Meng's Preliminary Study of Taoist Archaeology in Beijing, Beijing Institute of Cultural Relics, shows: "Liu's Epitaph was first included in Taoist Stone, but the contents engraved in the book were divided into master ode and master epitaph, which destroyed the integrity of data research.
Tibetan poetry aircraft carrier thinks that Mr Sun Meng's view on Taoist epigraphy is obviously wrong. In fact, Mr. Chen Yuan just restored the specific contents of those two pills for us. But it is not Mr. Chen Yuan who inadvertently reveals the historical truth and internal relations. Actually, it should be Mr. Sun Meng himself. Thank you, Mr Sun Meng!
In addition, in fact, because Zhang Zhijing was an agent trained by the Mongolian Empire, the original deliberate debate on the command of Quanzhen religion was only designed twice, the first time in the Li Zhichang period was really the heaviest one, and the second time in the Zhang Zhijing period of 1258 was undoubtedly a form and symbol. However, although Quanzhen religion cleverly murdered Zhang Zhijing, how could the Mongolian Empire really let it go? Therefore, this further planned and implemented the third command debate that did not exist originally, and the fuse of 128 1 the third command debate was the "Yuan Chao Guanji" monument existing in Qizhenguan, Boyang Town, Maiji District, Tianshui City, Gansu Province. In this way, the original 4.5: 1 "vegetable pepper" in the imperial debate became a very scary 4.5: 1:4.5 "dumbbell"!