The five emperors of Iraq gave different gifts, but the three kings also enjoyed different things. The number of poles naturally changes, and it is not the opposite. Virtue can't save the world from chaos, is it enough to punish when it is clear? In the Spring and Autumn Period, the disaster began, and the Warring States period increased its poison. Qin and Han dynasties are incomparable, but they are even more resentful. Ning family planning and people's life? Self-sufficiency for self-interest
up to now, the situation has been false. When the sun shines, Gunk dies. If the hemorrhoids are knotted, the positive color will do. Be famous and powerful, and pat the strongmen. Suppress the vulgarity, and make the blame. If you are quick to get rid of things, you will be rich and prosperous. Completely confused, which is warm and which is cold? The evil husband shows up, and the straight man hides.
what started in Sri Lanka is actually a bandit who is in power. Women hide their audio and video, and they learn to be authoritarian. If it is good, it will drill the skin to get its feathers, and if it is evil, it will wash the dirt and seek its scars. Although you want to be dedicated and loyal, the road is absolutely dangerous. Nine heavies can neither be opened nor barked. An is in danger, and he is addicted to the present. Xi yi's loss in the sea, sitting on a salary and waiting for it? Rongna, because of the flashing elm, who knows how to distinguish it? Therefore, it is forbidden for the law to succumb to the potential family, and the grace is not caught in a single door. It is better to be hungry and cold than to be warm in today's abundant years. Although the reason is dead but not dead, the violation of justice is born and bandits exist.
Qin Ke is a poet who said: The river cannot be cleared, and life cannot be delayed. The downwind excites the grass, and the rich call the virtuous. Although full of books, it is better to have a bag of money. Yi You North Hall, by the door of anti-dirtiness.
When Lu Sheng heard this remark, he immediately wrote a song: A lot of potential families are suitable, and coughing makes a pearl; Be pregnant with gold and jade in brown, and orchid will be turned into straw. Although the sage is alone, he is trapped in a group of fools. And keep your own points, and don't drive in vain. Alas, alas, this is my life! Note:
(1) I: phrasing words.
(2) chaos: chaos.
(3) Being ahead of things: eager to chase fame and power for fear of falling behind.
(4) original: speculation. Illness, here refers to malady.
⑸ ⒀ ⒀: A dog barks.
[6] 柂: Same? Rudder? .
⑺ Heqing: The language is Zuo Zhuan? Eight years of xianggong:? Initiate the river clearing, life geometry? The ancients said that the Yellow River was cleared once in a thousand years, and once the Yellow River was cleared, a clear political situation would emerge.
⑻ shock: refers to blowing violently. Mi: Fall down.
levies: articles and classics. Learn by referring to others.
⑽ Yi You: ingratiating himself with flattery. Beitang: refers to the residence of the rich.
⑾ anti-dirtiness: noble and upright appearance. Leaning against the door: Yes? Abandoned? Meaning of.
⑿ influential person: a person with power and influence.
[13] Being brown: a person wearing short brown refers to a poor person. Jinyu: Metaphorically speaking, beautiful talents and virtues.
[14] Lan Hui: Two vanilla names. Grass: forage grass.
⒂ alone: Jude? Awake alone? . "Chu Ci? Is there in Fisherman? Everyone is drunk and I wake up alone? In that case.
score: your duty.
(13) Running in vain Translation:
The etiquette system of the Five Emperors was different, so was the etiquette system of the Three Kings. When one's luck reached its limit, it was natural to change. Harmony and right were mutually exclusive. The implementation of benevolence could not save social chaos. Can the implementation of rewards and punishments punish the turbidity of the times? The Spring and Autumn Period was the beginning of chaos and ruin, and the Warring States Period aggravated the people's suffering. There was no change in the Qin and Han Dynasties, which increased the people's resentment and suffering. Where we still consider the lives of the people, we will be satisfied as long as it is beneficial to ourselves.
From then until now, the phenomenon of cheating is manifested in all aspects. The unhealthy trend of hypocrisy and flattery is getting worse and worse, and the strong and upright character is gradually dying out. People who lick hemorrhoids can take four horse-drawn carts, while decent people can only walk on foot, sycophanting with the powerful family, and those who have a little backbone and dare to resist this bad atmosphere are immediately harmed. He who pursues fame and fortune by hook or by crook means that the sun rises. Wealth and prosperity, regardless of good or bad, hot and cold are indistinguishable, evil people are thriving, and upright people can only live in seclusion.
The rise of investigating this malady is really due to the fact that those in power are not wise. Women and eunuchs covered the emperor's eyes and ears, and minions held the power of the country. People they like do everything possible to make them grow feathers; People they hate will do whatever it takes to find faults. Even if a man of integrity wants to be faithful and serve his country, he is in a desperate situation and can't find a way. Since the gate of the palace can't be opened, and a group of vicious dogs bark and bark, the country is in danger, and it is still indulging its own hobbies and desires, only greedy for immediate pleasure. This is different from a big ship crossing the sea losing its steering wheel and sitting on dry wood waiting for combustion.
Those who are honored to be reused are all people who are good at flattery. Who knows how to distinguish their beauty from ugliness? Therefore, even if the legal prohibition is bowed to the rich and noble, how can Huang En Houze reach the poor family? It is better to be hungry and cold-resistant in the famine years of Yao and Shun than to be full and warm in the harvest years now. Sticking to the truth is death, and violating justice is death even if you live.
There is a poem written by a person in Qin. Peace and prosperity can't wait, human life is limited, so we have to play it by the wind and push the boat with the tide! Whoever has power is virtuous, and a full stomach of knowledge is not as practical as a bag of money. Bow and scrape can become a rich family, and upright people can only stand by the door. ?
people in Shandong heard these words and then sang:? The rich and powerful families are satisfied everywhere, and the spit they cough can be regarded as pearls. Poor people with beautiful ideals and talents are like fragrant flowers turned into hay for cattle. A talented person can only be trapped by those stupid people even if he is sober. Keep your duty for the time being! Don't run around in vain, suffering and sorrow. This is fate. Author's achievements:
Zhao Yi's works, original fu, ode, admonition, book theory and essays * * *? Sixteen articles, always two volumes of Zhao Yi Collection, were lost after the Song Dynasty. The existing works, according to All Later Chinese Edited by Yan Kejun of Qing Dynasty, include the poor bird's Fu, the evil of stabbing the world, the book of reporting Huangfugui, the non-cursive script, and the residual sentences of Xunfeng Fu, Jiebin Fu and the book of reporting sheep's desire.
The surviving Poems on Poor Birds and Poems on Sickness and Illness are representative works of Yue Yi, from which later generations can get a glimpse of Zhao Yi's achievements in literature. The poor bird's ode is a work that borrows things to celebrate the memory. Through the description of the sinister environment of the poor birds, the author expressed his inner resentment and resistance to reality, and expressed the voice of the middle and lower intellectuals who were in a treeless position at the end of the Eastern Han Dynasty.
The Ode to Stabbing the World for Illness is a work that satirizes the unreasonable world and hates the evil forces in society. It expresses the author's precious spirit of never wanting to collude with evil forces to seek personal prosperity. It is one of Zhao Yi's representative works.
Zhao Yi is also the earliest calligraphy critic in the history of Chinese calligraphy. His masterpiece "Non-cursive script" is the earliest important document to comment on calligraphy in the history of ancient Chinese calligraphy.
Why did Zhao Yi occupy the position in the history of China literature? First, the sharpness of his criticism of "Ci Shi Ji Xie Fu" has always radiated immortal splendor in the history of literature, which has attracted the attention of scholars in previous dynasties, and some even commented that "Ci Shi Ji Xie Fu" overwhelmed all the Ci Fu in the Han Dynasty. Second, his Ci and Fu is the representative work of the transition period from the elegant and elegant body and material Fu in the Han Dynasty to the smooth and loose lyric Fu in the late Han Dynasty, which has contributed to the evolution of Ci and Fu. Third, he was born in honest and frank, and he was cynical. His works were frank and clear, and he was praised by later generations for his life and composition.