The artifacts of the old clan in Yin and Shang dynasties still retain the clan emblem after the inscription. For example, Ding Ming in the period of becoming a king, respecting ceremonies and so on. In the period of King Wu, there were "Inscriptions on Salvation" and "Inscriptions on Salvation". The inscription "Chen Liqi" is an extremely precious historical material, which clearly records the time when the king of Wu first solicited business, and also shows the broad atmosphere of calligraphy. Slightly dull and clumsy lines weaken the contrast between lines and surfaces, thick and thin. Although this style is not so conscious, it has predicted the unique character of calligraphy in the Western Zhou Dynasty from the beginning.
What changes have taken place in the composition of the number "Bao Qi Gai Ming"?
The composition of Bao Qi Gaiming has changed slightly. Among the two inscriptions, the word "Li" is at the end of five lines, and the other is at the head of six lines. In contrast, we can really feel the writer's subtle adjustment to the context and the "everything comes naturally" in calligraphy. The inscriptions on bronzes in Yin and Shang dynasties are generally marked with an inscription and a family emblem, which are different from each other. The bronze inscriptions in the Western Zhou Dynasty began with inscriptions, but they were slightly adjusted, and the mystery of rules and regulations leaked a lot here.