According to the old legend, Yangzhou old man recorded 3 1 variety, Kong Chang old man recorded 33 varieties, and the old boy recorded 39 varieties, which was also spectacular. Today, there are few varieties left in Yangzhou, but Fengtai, the capital, is different. In April, even the cups were picked up, and more than 10 thousand flowers were bought and sold every day.
Tourists, looking at each other, are in an endless stream Unfortunately, no one has the heart to draw it into a map.
Such as Gongjinhong, Zuixianyan, Baiyudai, Zuiyangfei and other varieties, even the famous Paris peony is hard to compare with it. According to research, Fengtai has no "Taiwan".
During the Jin Dynasty, the suburban platform was outside Nancheng, and Fengyimen was the south gate of the Jin Dynasty. Fengtai is probably a suburb of Baicheng, because the door is called "Fengyi", so it is called "Fengtai".
Today, the Cao Shili Bridge outside You 'anmen is well known. There was wanfu temple in the Tang Dynasty, and the abandoned temple bridge is still there. During the apocalypse of Ming Dynasty, Bi Xia Yuan Jun Temple was built in the north, and the land was close to the spring, which was suitable for planting flowers. People who live here make a living by growing flowers.
A greenhouse was built in winter to keep warm, and peony was supplied to the palace in mid-October. Caoqiao is ten miles from Fengtai, and there are many pavilions in the middle of the road.
For example, Wanliutang Villa, Zhao's Papaya Pavilion and Li Yuan's Pavilion, the right prime minister of Yuan Zaju, can be seen from the grass bridge at least. Unfortunately, we can't find the exact tunnel point.
2. Classical Chinese translation of Tao Hongjing's Biography of Southern History, Tao Hongjing (AD 456-536), with a clear word, lived in Huayang in his later years and was from Moling County, Danyang County (now Jiangning County, Jiangsu Province).
When his mother dreamed that a dragon flew out of her arms, she saw two people coming to her house with censers in their hands, and then she got pregnant and gave birth to Tao Hongjing. But the dragon she saw had no tail and flew into the sky alone.
It is said that this indicates that Tao Hongjing will never get married or have children. Tao Hongjing has a distinct personality and ambition since he was a child.
At the age of six, he could understand the books he read and write articles. When I was seven years old, I read thousands of books, such as The Book of Filial Piety, Shi Mao and The Analects of Confucius.
Later, when he was ten years old, a fellow countryman got a copy of The Legend of Immortals written by Ge Hong in the Jin Dynasty. After seeing fairy stories such as Eight Duke of Huainan, I sighed: "Reading this book will make people have the heart of high aspirations and the ambition to cultivate immortals and learn Taoism."
So he studied and explored the things in this book day and night, and made up his mind to cultivate immortality and learn Taoism. He once said to people, "If you look up at the blue sky, white clouds and the sun, you won't feel as far away as before."
When he grew up, he was seven feet four inches tall, handsome, beautiful in appearance, bright in eyes, wide in brow, long in ears and exquisite in figure. He has read more than 10,000 books, and is good at playing the piano and chess, cursive script and official script.
In March of the third year of Song's reign (AD 479), Qi Gaozu became prime minister. At that time, when he was only in his twenties, he was recommended as a "servant of the king" and was later awarded the official position of "Please serve the court" (you can attend court meetings regularly).
Although he lives under the door of power, he always hides himself, does not deal with outsiders, and only reads books every day. In the imperial court, most things about etiquette and laws are decided by him.
Tao Hongjing was originally a man who didn't want wealth and always wanted to resign and retire. He once said in a letter to relatives and friends: "I am no longer alive, but I am forty years old and determined to be a mountain."
Today is thirty-six, so I can't borrow ... "In the tenth year of Yongming (AD 492), he really asked the emperor to resign and abdicate. The emperor approved his request by imperial decree and gave him bundles of silk as a gift.
When he left, North Korean officials, officials and scholars had come to the Lu Zheng Pavilion to bid farewell to him, and set up many curtains for him and held a grand farewell banquet. There are too many cars and horses to go there, and they are crowded with each other, blocking the road.
People say that this has never happened since the Song and Qi Dynasties. People inside and outside the government feel that he is honored.
He lived in seclusion in Jurong County (now southwest Jiangsu, across Jurong, Jintan and other counties) and lived in Qushan. He often said: "At the foot of this mountain is the eighth cave palace, which is called the Huayang Day in Jintan and is surrounded by a border of 150 miles.
During the Han Dynasty, there were three armed forces (Mao Ying and his two younger brothers) in Xianyang. They were later in charge of this mountain, so they were also called Maoshan. "So he built a house halfway up the mountain and called himself" Huayang lived in seclusion ".
At first, he learned from Sun Youyue in Dongyang County, such as Fu Lu and Tu Shuo, and Taoism. Later, he traveled all over the famous mountains in search of fairy medicine.
Whenever he passes through mountains and valleys, he will sit or lie down, recite poems and compose poems, and wander for a long time, and his excitement is hard to calm down. He especially likes the sound of Songtao lapping on the shore.
As soon as he heard Song Tao's bell, he couldn't help feeling happy. Sometimes he goes to mountain springs and rocks alone, and people who see him from afar think he is a fairy.
At that time, Shen Yue, a famous writer and historian in Southern Dynasties and the originator of China phonology, worked as a county magistrate in Dongyang County. Out of respect for his ambition and moral integrity, Shen Yue wrote several times to invite him to be an official, but he never accepted.
Liang Wudi once wrote to Tao Hongjing: "What's in the mountains?" The implication is that there is nothing in the mountains, so it is better to be an official and have everything. Tao Hongjing wrote "Ask all poems in the mountains": "What is in the mountains? There are many white clouds on the mountain.
It's a pity that white clouds can only be pleasing to the eye, but it's not easy to send them to you personally! "Cleverly expressed his unwillingness to be an official, disdaining the elegant ambition of interacting with people at that time. This poem is fluent, with plain language but profound connotation.
Since then, the poetry articles of later generations have linked Baiyun and hermits more closely. White clouds wander, come and go without a trace, free and unimpeded, like elegant hermits.
On another occasion, when Liang Wudi asked him to be an official, he simply drew two cows, one walking freely in the grass and the other wearing a golden halter, led by a rope and driven by a stick. Liang Wudi also smiled, knowing that he would never come out to be an official, and dismissed the idea of forcing him to be an official.
In the early years of Yongyuan (AD 499-500), a three-story residence was built in Tao Hongjing. He lives on the upper floor, his disciples live on the middle floor, and the visiting guests live on the lower floor.
Since then, he has been isolated from the world, leaving only one servant to wait on him. Zhai was in prison for four years (AD 505), and he moved to live.
Liang Wudi Xiao Yan used to have a good friendship with him. After he ascended the throne, he was even more blessed. Letters kept coming, up to several letters a month, and envoys or officials were often sent to visit him, and gifts were often given to him. Whenever the country encounters good or ill luck, conquering and other major events, it will send people to consult him, so people at that time called him "the prime minister in the mountains."
Tao Hongjing is modest and prudent, reasonable but not rigid, and naturally conforms to etiquette whether he is in office or in seclusion. His mind is as clear as a mirror, and he can know everything at once.
The way he speaks is not complicated, and if he says it, he can immediately detect it. He is naturally fond of writing books, advocating strangeness and cherishing natural scenery. The older you get, the deeper you love.
Especially good at yin and yang, five elements, wind angle (good or bad depends on the wind with five tones occupying four directions), astrology, mountain geography, four-way products and traditional Chinese medicine. The Emperor's Calendar, written by him, once created a confusing phenomenon, saying that it was "necessary for monasticism, not just historians".
Tao Hongjing biography (1) Tao Hongjing word is bright, Linglin Danyang people also. Teenagers have different exercises. At the age of four or five, they always draw gray middle school books with harvest as the pen.
And the dragon, after reading more than 10 thousand volumes, knows nothing, and I feel very ashamed. Not weak.
3. Read the following classical Chinese and complete the following questions:12.d13.d14.c15.b16.b17. (1) Translation: (Liang)
Treating ordinary people as their own sons, the result is the first of the three auxiliary. (Scoring points: out, knowing, self-pollution, governance, and crown) (2) Translation: When everyone is in high spirits, rebuttals and questions come one after another, and everyone refuses to admit defeat with their own passion.
Mr. Wang sat silently, smiling without a word. (Scoring point: drunkenness, difficulty in distinguishing, bee rising, negative breath) Analysis 12. Analysis of test questions This question examines the meaning and usage of notional words in classical Chinese.
The word "urgent" in item D "I am eager to ask questions, but I get nothing" is not consistent with the whole context; It can be inferred from the small context in which the word is located. "none" in the sentence means "none", which means that the previous "feed" is not once, so "urgent" should be interpreted as "repetition". Know the meaning and usage of common notional words in classical Chinese.
The ability level is understanding B. A famous teacher can use the method of context definition to explain the meaning of understanding the notional words in classical Chinese: because any notional word can only have one meaning in a specific language environment, it can be defined by context, that is, the specific meaning of a notional word can be judged according to a specific context.
When answering questions, we should put the real words back into the original context and understand them in combination with the contextual meaning. It can replace the original method, in-class review method and idiom transfer method.
To understand the meaning of notional words in context, we should pay attention to polysemy, different meanings in ancient and modern times, interchangeable words and flexible use of parts of speech. For example, the "urgency" in this problem can be solved through the small context of the sentence.
We should analyze the shape of the word and infer its meaning. Infer common words from homophones, part of speech from grammatical features, and explain the words before and after with intertextuality.
Contact the context, give consideration to both before and after, and be consistent. We should substitute the explanation of notional words into the original sentence to see if it conforms to the language environment of the original sentence.
13. Analysis of test questions This question examines the meaning and usage of function words in classical Chinese. Item A, the "qi" in front should be a pronoun, he; The latter "qi", or rather, indicates the tone of discussion.
Item b, the "then" in front, just; The latter table assumes that if. Item C, preceded by "for", is; The latter is "for", in order to.
Item d, "and" all indicate a turning point. Know the meaning and usage of function words commonly used in classical Chinese.
The ability level is to understand B. There are two solutions to function words in classical Chinese, one is the position of function words in sentences, and the other is the part of speech of words before and after function words.
For example, the word "qi" in this question is followed by a noun, so "qi" should be a pronoun, and the following word "qi" should be placed between the subject and the predicate, so it should be the tone of discussion. For example, "Wei", which is preceded by a verb and followed by a noun, is naturally different.
14. Analysis of test questions "Mr. Youcha Maqin is penniless. Or if you think it's a declarative sentence, just smile and say, "I'm familiar with it. "
In this question, we will examine students' ability to punctuate sentences. First of all, put the sentence back into the article and understand its general idea with the help of the context. Mr. Wang visited the Tea Horse Department in Qin, and he was extremely poor.
Someone suggested to him (asking for money), but he said, "I have thought it over carefully." For the benefit of officials, only for future generations' "; Then break sentences with the help of sentence break marks. First, use the word "yue" to express the dialogue, then use the modal particle "one" at the end of the sentence to break a sentence, and then break the sentence according to verbs and nouns.
The location of the test center is different from modern Chinese in sentence pattern and usage. The ability level is understanding B.
Famous teachers should not rush to answer questions about the types of broken sentences in classical Chinese. He should read this passage first and try to have a general understanding of the full text through reading. With a sense of language, he will first disconnect what can be broken and gradually narrow the scope, and then concentrate on analyzing the difficulties and follow the principle of easy before difficult. Find function words, investigate dialogues, distinguish sentence patterns according to total scores and rhetoric, symmetry and repetition.
Grasp the function words to see the position: ① words such as "fu, Wei, beggar, fan, thief, please, respect" and adverbs expressing respect are often placed at the beginning of sentences; The modal particles "Qi, Gai, Wei, Ai, Fu, Qi Fu, Ruofu" at the beginning of a sentence can be punctuated, which is often used in the Prime Minister's exclamations about independence, such as Fu, Hu and Ai. , you can punctuate before and after; Some related words are often used at the beginning of sentences, such as Gou, Zong, Shi, so, however, in any case, Zhi Ruo, even then, Ran Ze and so on. , can be used to break sentences. Time words that often appear at the beginning of a sentence, such as "know each other", "know each other", "in a few days", "must have", "must have" and "may have", also help to break sentences. ② Modal words such as "Hu, Zai, Ye, Yi, Yi, Yan" are often placed at the end of sentences; At the end of the sentence, the modal particle "Ye, Ye, Ye, Zai, Hu, Yan, Er, Jiu" can be broken with a sentence.
(3) Conjunctions such as "I, Yu, Wei, Er, Ze" are often put in sentences. (2) Marking of dialogues and quotations: Dialogues and quotations in classical Chinese are often marked by "Yue" and "Yun". When two people talk, the name usually appears in the first conversation, and then "Yue" is used to save the topic.
Regarding the use of function words to break sentences, here is a formula that may be helpful to students: "Take it when you say it" (:), "Sigh when you say it" (! ), "husband" and "cover" are mostly at the beginning of the sentence. "Yu" and "er" are usually in sentences. Draw a circle after "one" and "er". )
"Yeah" and "Hu" often express doubts (? ), then the role of "ye" and "zhe" should stop. Or the sentence (. )
Or tease (,) expression, remember each position. 15. Test question analysis This question examines students' ability to grasp literary common sense.
Item b "once a year" error. The rural examination was an imperial examination held in the provincial capital and the capital during the Ming and Qing Dynasties.
Traditionally, it is held once every three years, and each meridian is an official subject. When there is a royal celebration, the official theme is called Cohen, presided over by the emperor and the deputy examiner. All government, state and county students, Guo Jian Diploma and Gong Sheng who have obtained scholar status can participate. The exam is usually arranged in August, so it is called "autumn exam".
According to the four books, five classics, strategies and poems, the exam is divided into three sections, each of which lasts for three days. The word juren, before Yuan Dynasty, refers to the scholar recommended by all localities to take the exam in Beijing; In the Ming Dynasty, it became a special name for qualified scholars after obtaining the provincial examination.
After having obtained the provincial examination, the first place was Xie Yuan, and the scholar succeeded.
4. Translate the whole biography of Mr. Liang Xici in classical Chinese into a reference translation in vernacular Chinese:
Mr. Liang's surname is Mingxi, and Xiji is his nickname. Mr. Wang was born in a big family. When he was young, he didn't like the habits of rich children. He loved reading ancient books and didn't pay attention to fame and interests. For poetry, I especially like Tao Yuanming. When I was young, I wrote a poem: "The bright moon was born in the east corner, and it shines in the north bed." The old people were surprised. At the age of thirteen, he became a county student with the first place, and his literary talent was brilliant.
Shunzhi took part in the provincial examination for three years and was admitted to Jinshi in ten years. I went to Xi Xianning to be the magistrate of a county, and swore before God that I would not defile my reputation because of a penny. Treat people like family members, and their political achievements are the best in the areas under the jurisdiction of Xi government. After working in Xianning for half a year, he went to Yunnan Road as a supervisor.
At this time, Emperor Zhang Shizu was paying attention to opening the way for local officials to speak to the court. All officials in Taiwan Province were brave and arrogant, and often behaved harshly to gain a high reputation. Only my husband was indifferent and quiet, and finally he went to the palace. When he came home, he lived a quiet and secluded life, sitting quietly all day, just like a monk leaving the temple. In his spare time, he and his friends Wang Wan, Liu Tiren, Dong Wenji, Wang Shizhen and others went to visit some holy places in Fengtai and Caoqiao, and sometimes gathered in temples and Taoist temples for feasting. When everyone is in high spirits, it is difficult to argue and ask questions, and everyone refuses to admit defeat by emotion. Only Mr. Wang sat silently or smiled, but didn't say a word. Occasionally, everyone will feel that they are not qualified, what they have lost and what they say are irrelevant. Mr. Wang has always been addicted to Buddhist scriptures, studied twelve kinds of books (scriptures, dharma and treatises) of Sanzang, especially the Lengyan Sutra, and understood the essence of "enlightenment, enlightenment, cause, syndrome and fruit". Every time I pass by his residence, except for the rope bed and the medicine stove, there are only a few volumes of scriptures.
Mr. Wang visited Tea and Horse Department in the State of Qin, and he was down and out. Someone suggested to him (asking for money), but he smiled and said, "I have thought it over carefully." For the benefit of officials, just for future generations. If children and grandchildren are worthless and accumulate rich wealth for them, then three kinds of bad things will follow: thieves and robbers, gamblers and prostitutes and actors. I'm afraid these three moths will be the scourge of future generations, so I dare not.
Every day in the capital, I have the idea of quitting my job and going back to my hometown, so I asked Changzhou Wendian to draw a picture of studying in Jiangcun to express my ambition. We all wrote poems for the photos. Soon, he claimed to be ill and returned to his hometown. Gao Niandong, assistant minister of Zichuan, presented a poem, saying, "Yan Taichan was given by his relatives and monks in Song and Autumn". Probably telling the truth. After returning to my hometown, I became more upright in honesty and frankness, stuck to myself and stayed away from those in power. Wang Zhongcheng, who was admitted in the same list, went to Henan as the governor, but he refused to accept any gifts he sent many times. I wrote back and said, "My hobby all my life is to love ancient monuments, which is the same as the ancients' taste of dragon tea and appreciation of the court." It is said that the Song Dynasty's Thirteen Poems of Lanting is in Songjiang Pavilion, and Zhao Ziang's The Bells of Tiefo are in Heshayuan. I would appreciate it if you could give me one each. " His noble conduct is like this. Mr. Wang did not write much ancient Chinese. If he has, it must conform to the rules of the ancients. And those articles that write "Zen Yue" are better.
5. Translate the ancient prose "Jiading Zhugenzi". Jiading's bamboo root carving is famous in Feng's hand, and Feng Xilu is best at it. He described the carved Buddha statue of Brahma monk, with strange shapes, strange shapes and strange shapes. Everyone he met stood tall with beautiful hair. As for the herb-picking fairy Weng and the scattered flower girl, they are so lofty and have a sense of detachment from the world. The world says that Wu Zhuang (beauty) and Hou Yi (Feng Xilu's words) are not painted. The clothes he carved are ethereal and leisurely. He only used the shovel to move his wrist like the wind, and it became a stunt. This is amazing. He is also good at carving walnut boats. He carved a miniature of a walnut boat, the size of which is no more than two nails. There are three people sitting on the boat. Dongpo, Fo Yin, Congke. There are four windows on both sides, and each window has a window shaft that can be opened and closed. There are two people in the bow. An old man sat with an empty stomach, with wine utensils on his left and right sides. A man is making tea with a fan. There is a tea stove with a hole in its belly. There is a teapot on the stove. The teapot has a mouth and a handle. There are two small lines engraved on the bottom of the boat: "What does a reed look like? The endless land is at a loss.". In addition, the olive pit is engraved with "Dream of Grass Bridge", and the house characters are in a natural position, among which scattered willows and crows are hidden, and a dog lies in front of the firewood door. The cool night scene is vividly depicted, and the degree of fantasy is beyond people's expectation.
There are nine notes you haven't written, so I can only translate them directly. Then you can put those nine notes in the corresponding positions.
thank you
6. butterfly lovers Classical Chinese) During the Eastern Jin Dynasty, in Zhujiazhuang, Shangyu County, Zhejiang Province, there was a beautiful and intelligent daughter, Yingtai, who studied poetry with her brother since childhood, longed for the talents of Ban Zhao and Cai Wenji, and hated the lack of good teachers at home, wanting to travel to Hangzhou to study.
Zhu Yingtai, eager to learn, disguised himself as a fortune teller and said, "It's best to let your love go out according to the result of divination." I hope my father sees his daughter Joe disguised as a man, and there is no flaw. In order to disappoint her, he had to reluctantly agree.
England and Taiwan Province disguised themselves as men and went to Hangzhou to study. On the way, I met Liang Shanbo, a scholar who came to Hangzhou from Huiji (now Shaoxing) to study. As soon as I saw him, I liked reading each other very much. On the Caoqiao Pavilion, I made a righteous knot in Jin Lan with a pinch of soil as incense.
A day later, the two men came to Song Wan College in Hangzhou, where they were accepted as apprentices. From then on, students read * * *, and they were inseparable.
Liang Zhu studied in the deep sea for three years. Yingtai loved Sambo deeply, but Sambo never knew he was a woman. She only cares about brotherhood and has no special feelings.
I wish my father misses his daughter. I am in a hurry to return home, so Yingtai has to hurry home. Liang Zhu broke up and was reluctant to go.
On the way to the 18-mile farewell, Yingtai kept borrowing things to caress and hint at love. Shan Bo is honest and simple, and he doesn't know why.
Yingtai was helpless and lied that her nine sisters looked exactly like herself and were willing to act as matchmakers for Shanbo. However, due to Shanbo's poverty, she failed to arrive as scheduled. When Shanbo went to Jia Zhu to propose marriage, I was afraid that Zhu Fu had betrothed Yingtai to Ma Wencai, the son of the satrap who lived in Maoyicheng (now Yinxian). A happy marriage has become a shadow.
The two met on the balcony, looked at each other with tears in their eyes and left sadly. When we leave, we make an oath: we must live together and die together! Liang Shanbo was named Yin County by the imperial court.
In the Eastern Jin Dynasty, in Zhujiazhuang, Shangyu County, Zhejiang Province, there was a beautiful and intelligent Mrs. Nv Ying who studied poetry with her brother since childhood, admired the talents of Ban Zhao and Cai Wenji, hated the lack of good teachers at home, and wanted to travel to Hangzhou. Miss Zhu refused her daughter's request, studied hard, pretended to be a fortune teller, and said to Miss Zhu, "Let your love go out according to the fortune teller's statement.
"I wish my father saw his daughter Joe disguised as a man, and there was no flaw at all. In order not to disappoint her, he had to reluctantly agree. England and Taiwan Province disguised themselves as men and went to Hangzhou to study.
On the way, I met Liang Shanbo, a scholar who came to Hangzhou from Huiji (now Shaoxing) to study. As soon as I saw him, I liked reading each other very much. On the Caoqiao Pavilion, I made a righteous knot in Jin Lan with a pinch of soil as incense. A day later, the two men came to Song Wan College in Hangzhou, where they were accepted as apprentices.
From then on, students read * * *, and they were inseparable. Liang Zhu studied in the deep sea for three years.
Yingtai loved Sambo deeply, but Sambo never knew he was a woman. She only cares about brotherhood and has no special feelings. I wish my father misses his daughter. I am in a hurry to return home, so Yingtai has to hurry home.
Liang Zhu broke up and was reluctant to go. On the way to the 18-mile farewell, Yingtai kept borrowing things to caress and hint at love.
Shan Bo is honest and simple, and he doesn't know why. Yingtai was helpless and lied that her nine sisters looked exactly like herself and were willing to act as matchmakers for Shanbo. However, due to Shanbo's poverty, she failed to arrive as scheduled. When Shanbo went to Jia Zhu to propose marriage, I was afraid that Zhu Fu had betrothed Yingtai to Ma Wencai, the son of the satrap who lived in Maoyicheng (now Yinxian).
A happy marriage has become a shadow. The two met on the balcony, looked at each other with tears in their eyes and left sadly.
When we leave, we make an oath: we must live together and die together! Later, Liang Shanbo was named Yin County (now Fenghua County) by the imperial court. However, Sambo became depressed and died soon.
He was ordered to be buried in Kowloon Market, a trading city. Yingtai heard the bad news of Shanbo and vowed to die.
When Yingtai was forced to get married, she made a detour to worship Liang Shanbo's tomb. Under the guidance of Zhu Yingtai's mourning, the tomb burst, Yingtai jumped into the tomb, the tomb reunited, the wind stopped raining, the rainbow hung high, and Liang Zhu turned into a butterfly, flying in the world.
7. On the 11th day of the first month, Ding Chou was the first article in Xu Xiake's Spring Tour. The original text and translation are attached for reference.
Original: Ding Chou (A.D. 1637) was in beginning of spring on the eleventh day of the first month, and the sky was brilliant. I was in a hurry to eat when I heard that Li accompanied me downstream from the ship to Hengzhou. /kloc-On 0/7, I will meet at the foot of Caoqiao Tower in Zhi Heng, and ask my servant to explore Chaling and the mountains of Youxian by land.
Go out, it's raining. Cross the south cliff of the stream and flow west.
The stream has been folded to the northwest, with more than one mountain, * * * three miles, and it meets with the stream, which is Gaolong. So he still crossed the northwest of the stream, and then crossed two hills, * * * five miles, to Panlong Temple.
There is a small stream from Longtou Mountain in the north, which is Wujiang River and Chaling Avenue in the west. Going south along the mountain stream is for the sake of Xiaojiangkou, which is a misty mountain road. The second road is in front of Panlong Temple.
"Xiaojiangkou, namely Panlong and Wujiang River, starts from the leading point in the north and flows south into Huang Wei Daxi. Yungai Mountain is on the Shajiang River, 50 miles east of Chaling. The mountain is deep and steep.
At the beginning of the temple, the solitary boat owner cut the mountain and built a brake, becoming a jungle. Today, it is a lonely ship. Two years ago, the tiger caught a monk from the temple, so the monk dispersed, the tiger walked during the day, Shan Ye was covered with weeds, the Buddha was empty, and no one entered.
Every time you ask someone for advice, you should avoid the "commandments". 【 and the rain and fog is bigger, no guidance.
I don't get in the way, start from Panlong Road, go south along Xiaoxierli, and then meet Daxi. Crossing the stream to the south into the mountains, the rain is good.
From the second mile southwest of Shanjia Road, there is a big stream flowing from the north to the foot of the mountain. 【 Panqu Gorge, stone cliffs on both sides, surrounded by water. The second lane is Jiang Sha, where Yunduanxi enters Daxi.
I met a man with an umbrella on the road. When I saw Yu Wen, I said, "This road must be closed to many people. I should go home and give you a hundred lessons. " I felt its meaning because I went to my home.
He wants to find three people, each with a hairpin and a fire, and enter the mountain in the rain. At the beginning, I followed Xikou eastward into [a mile] and looked at [a stream from] Xixia [coming from a gap], and the cliff beams were like doors.
The guide said, "This Tiger Cave is a mountain. The husband who has not burned is afraid to enter. "
The rain was getting heavier, so I went back to the stream and turned for two miles. [The stone at the bottom of the stream is like a platform, and the water is cut from the middle. It is very beautiful. So I went up the mountain, turned to the mountain pass, and got a valley in Pingchou called Monk Garden.
【 Surrounded by mountains and peaks. Pingyu,] about a mile, after a mountainous mountain, flows into the canyon along the front stream, and another mile, where is Yun Qi Temple?
The mountain was dark and foggy, and there was no one there. The golden fairy clouds are cold in the temple, and the Dan furnace in the kitchen is empty. After wandering for a long time, the rain became more and more hurried, so I went out with the guide.
Out of the Xikou, the guide saw a boat, so he let out a cry and attached it. Paddling down the river, the boat was very sick and urgent.
My clothes and shoes are wet and my muscles are cold, but I am busy asking about the cliffs on both sides. Boarding in the afternoon, about 40 miles, boat people traveling 30 miles at night, moored at Dongjiang River mouth.
On the eleventh day of the first month of Ding Chou's year, it was sunny in early spring. I quickly ate a meal, entrusted my luggage to go down to Hengzhou by boat, and made an appointment to meet at the foot of Caoqiao Tower in Hengzhou on the 17th of this month, and asked Gu servant to follow me lightly and explore in the mountains of Chaling State and Meixian County by land.
When I walked out of the house, it was raining all over the sky. Cross the stream to the south bank and go downstream to the west.
Then the stream turned to the northwest. We crossed a hill, walked three miles and met the stream again. This place is Gao Long. After coming out of Gaolong, I still crossed the stream to the north, then crossed two hills and walked five miles to Panlong Temple.
There is a stream flowing from Longtou Mountain in the north and across the stream in the west. This is the Wujiang River, which is the road to Chaling House. Going south along the mountain is Xiaojiangkou, which is the way to Yunjun Mountain. The two roads diverged in front of Panlong Temple.
Xiaojiangkou is the place where two streams, Panlong and Wujiang, flow from the northern dragon head and then flow southward into the big stream originating from Hwang Jin Kin Xianmiao. Wei Yun is located on the top of Shahe River five miles east of Chaling District. It is deep and steep.
In the early years of Zongshen, the master of the ancient boat opened a mountain to build a temple, so it became a place where monks gathered to read Buddha and practice. Now the boat is gone. Two years ago, the tiger took a monk from the temple, so the monks ran around, and wolves, tigers and leopards appeared during the day. The fields in the mountains are deserted, and the Buddhist temples have become empty, and no one goes there anymore.
Every time I go to a temple on earth, I am warned not to go. And the rain is foggy and thick, and no one wants to lead us.
None of this has hindered me. I walked south along the stream from the path of Panlong Temple, walked two miles and met Daxi again. Crossing the stream and heading south into the mountains, it rained even harder.
Walking two miles southwest from the path between the two mountains, there is a big stream flowing from the north, reaching the foot of the mountain and winding around the canyon. The stone cliffs on both sides of the stream are eroded by the water flow to form a series of horizontally extending and obliquely protruding rocks. Two miles along the stream is Shajiang River, where the stream of Yunjun Mountain flows into Daxi.
On the way, I met a man who was going to travel far away with an umbrella. When he saw my road, he said, "This road can't be entered unless several people are together. I should go home and lead you. " I thanked him for his kindness, so I followed him to his house.
The man found me three more people, each with some knives, sticks and torches, and went into the mountains in the rain. At first, I went in from Xikou to the east and walked for a mile. I saw a stream flowing out of the southwest canyon, with layers of stone cliffs crossing and facing like a door.
The guide said, "This place is a den of tigers, and people who burn charcoal and chop wood are afraid to go in." At this time, it was raining harder and harder, and I went back to the stream and zigzagged for two miles. The stone head at the bottom of the stream stands as high as a platform, and there is a passage in the middle of the stone platform, from which water flows down. The scenery is very beautiful.
Climb the mountain from here, turn the mountain mouth and walk down, and see a flat valley called monk garden. This valley is surrounded by many peaks.
Walk about a mile from the end of the flat land, then climb a hill, meander along the stream in front of the canyon, and walk another mile to Wei Yun Temple. The mountain is deep and foggy, and there is no one in the temple. The Buddha in the Buddhist temple was exposed to air conditioning for a long time without incense, and the stove in the kitchen had already been extinguished.
After wandering for a long time, it rained harder, as if urging us to go quickly, so the guide went out of the temple. Walking out of Xikou, the tour guide saw a boat, so he quickly stopped and boarded it.
The ship is flying downstream, sailing fast, my clothes and shoes are wet, and the water is very cold. I don't even have time to dry my clothes, let alone ask the cliffs on both sides of the stream. The mountain stream twists and turns, boarding in the afternoon, about 40 miles, and when it gets dark, the boatman sails 30 miles at night and berths at Dongjiangkou.