1. Hu Zhao, courtesy name Kongming.
Baidu Encyclopedia introduces him as follows:
[Three Kingdoms·Wei] Zi Kongming, a native of Yingchuan (now Yuzhou, Henan). Born in 161 AD and died in 250 AD. Zhaoshan Shishu is as famous as Zhong Yao, Handan Chun, Wei Jian and Wei Dan. The traces of rulers and tablets can be seen in action. Wei Hengyun said: "Zhao and Zhong Yao studied together under Liu Desheng. They were both good at doing grass, while Hu was fat and Zhong was thin." Zhang Huayun said: "Hu Zhao was good at official script." He died in his eighty-nine year. "Wei Zhi Guan Ning's Biography and Shuju"
At first, he fled the chaos in Jizhou. Yuan Shao attacked him, but he refused to leave and returned to his hometown in seclusion. Cao Cao was the prime minister of Sikong, and he was invited many times. Hu Zhao had no choice but to accept the order to see Cao Cao. However, when he arrived, Chen Yijie was a wild man and had no military use, so he still begged to go back. Cao Cao had no regrets and said: "Everyone has his own ambitions, different origins, and he is encouraged to be elegant and upright, and his righteousness is not compromised." Hu Zhao then lived in Luhun Mountain, cultivated Taoism, entertained himself with scriptures, and was quite virtuous in the world. Hu Zhao also made great achievements in calligraphy. At that time, he was as famous as Han Guochun, Wei Jian and Wei Dan. In addition, those who are more accomplished in the art of calligraphy include Liu Desheng (Shan Xingshu), Liu Sheng (Master Zhong), Sun Tzu Jing, Guan Loquat, Shi Yiguan (Master Liang Hu), Song Yi (disciple of Zhong), Cui Cui (Cai) Yong's disciples) and Cai Yan, etc. It is a pity that their many deeds have not been verified.
He was 20 years older than Zhuge Liang, and died 16 years later than Zhuge Liang, at the age of 89. Hu Zhao lived in seclusion in the mountains for a long time and remained out of office throughout his life. There are few records about his activities, but judging from the scattered written records scattered in some historical materials and classics, Hu Zhao's talent and wisdom are by no means inferior to Zhuge Liang. ?
Hu Zhao’s youth was a period when the imperial court was corrupt and relatives and eunuchs alternated in power. He read classics and history when he was young, and was very knowledgeable. He was especially proficient in classics and history, and he was good at calligraphy. At a young age, he was praised by the world for his extraordinary talent. Because he disliked his official career, in order to avoid the endless rounds of county and county inspections (chaju was one of the methods of selecting officials in the Eastern Han Dynasty, that is, local officials inspected "virtuous people" and promoted them to officials). Zhao was a minister and county magistrate who recruited intellectuals from the landlord class as subordinates), so he lived in Jizhou and became obsessed with classics, history and calligraphy. ?
In the first year of Chuping of Emperor Xian of the Eastern Han Dynasty (AD 190), powerful ministers interfered with politics, the Han Dynasty declined, and all heroes came together. In order to win the war to compete for territory and expand their power, various princes recruited talents one after another. Yuan Shao, known as "the family of four generations and three princes, with disciples and former officials all over the world", heard that Hu Zhao was a famous person in Yingchuan, with unparalleled talent and superiority, so he did not hesitate to condescend to Yu Yu. He visited him many times and invited Hu Zhao to come out. , assist yourself in conquering the world. However, because he disliked the dangers of official career, he "resolutely refused to accept" Yuan Shao's invitation. Through several contacts with Yuan Shao, Hu Zhao saw that Yuan Shao was jealous of talents. To prevent unexpected events, he quietly fled Jizhou. Sure enough, within a few days, Yuan Shao ordered people to arrest Hu Zhao, but Hu Zhao had already hid in the deep mountains and old forests like a wandering crane. ?
In the first year of Jian'an (196), Cao Cao welcomed Emperor Xian and moved the capital to Xuchang. After issuing the "Only Only Talents Order", a large number of benevolent people and people with lofty ideals in Yingchuan came to Cao Cao one after another. Cao Cao, who was thirsty for talents, learned that Hu Zhao was a rare talent, and sent people to invite Hu Zhao to become an official many times. But Hu Zhao didn't want to be an official, "but he couldn't trust him". Later, Cao Cao still took the trouble and invited him again, but he had no choice but to go and see Cao Cao. Since then, Hu Zhao was a village man with no military use. He had long been accustomed to the pastoral life of farming, woodworking and studying, and became an official. , it was not my fault, and I will never obey his orders. I hope the Prime Minister will forgive me and let him live in seclusion in the mountains and forests. Seeing that Hu Zhao was resolute and unable to retain him, Cao Cao lamented that "everyone has his own aspirations and origins," and allowed Hu Zhao to return to his hometown. Later, in order to avoid the endless summons from various heroes, Hu Zhao simply moved to Luhun Mountain (now northeast of Song County, Henan Province). ?
The Luhun Mountain where Hu Zhao lived at that time stretched for three hundred miles and was home to many poor people who worked at sunrise and rested at sunset. Because they are scattered, their children have no chance to study. Fights often occur between these residents over trivial matters. Seeing this situation, Hu Zhao opened a school to teach them literacy and reading, so that they could understand some simple principles.
At the same time, the residents in the mountains were also persuaded and resolved with emotion and reason, and the fights among these residents were quickly calmed down. Because Hu Zhao was highly respected and educated all over the world, the three hundred miles of mountains and rivers where he lived gradually eliminated unhealthy phenomena such as violations and fights.
Hu Zhao opened a school in Luhunshan and its reputation spread far and wide. Many children from aristocratic families came to study. Among these people, the most famous is Sima Yi of Cao Wei. Sima Yi is a son of a wealthy family in Wen County, Henan. When he heard that Hu Zhao, a famous scholar from Yangdi, had opened a school in Luhun Mountain, he went to study there. Hu Zhaohui had an eye for people, and when he saw that Sima Yi was intelligent, resourceful, and talented, he expected that this person would achieve great things in the future, so he tried his best to preach and teach. Because Sima Yi came from a famous family, he was extremely intelligent, and he was naturally arrogant in his conduct. Therefore, he had a grudge with Lu Hun and Zhou Sheng. When he learned that Hu Zhao had left the academy, Zhou Sheng gathered more than 20 of his companions to assassinate Sima Yi. . After Hu Zhao heard about this, he immediately went to chase Zhou Sheng. After going through mountains and ridges and going through hardships, they finally intercepted Zhou Sheng and his party between Mianchi and Mianchi Mountains. After his mediation, Zhou Sheng gave up his plan to seek revenge. Hu Zhao was indispensable for Sima Yi's narrow escape. ?
Hu Zhao moved from Luhun Mountain to Yiyang (now Yiyang County, Henan Province) to live during the Zhengshi reign of Wei Qi King Cao Fang (240-249). Wei courtiers frequently wrote letters requesting Emperor Wei to summon Hu Zhao to serve as an official, but Hu Zhao declined politely. In the second year of Jiaping (250), Wei Emperor Cao Fang once again sent Hu Zhao to the court in a public carriage. He gave up after hearing that Hu Zhao died of illness that year. ?
During his life, Hu Zhao lived in seclusion and was not an official, so unlike Zhuge Liang, he made a vigorous career in politics and military and became famous all over the world. However, Hu Zhao devoted himself to running schools and teaching in the countryside and made great contributions to all directions. In calligraphy, Hu Zhao learned from Liu Desheng and introduced new ones, pushing running calligraphy to a new level. Therefore, he is as famous as Zhong Yao, another calligrapher in the Three Kingdoms period. Zhong Hu". Hu Zhao's running calligraphy was widely studied and admired by scholars at that time, so that "the traces of rulers and tablets can be seen as models" and became an example for people to learn and copy.
2. Zhang Ji, whose courtesy name is Zhongjing.
Zhang Ji, also known as Zhongjing, was known as the medical sage in history. He was a native of Nieyang, Nanyang County at the end of the Eastern Han Dynasty (about 150 AD to 219 AD). There is little historical data about his life.
I have been proficient in reading since I was a child and have a great interest in medicine. When I was young, I admired the famous doctors of the Warring States Period, Qin Yue, for their medical skills of observing the color of the disease. I lamented that the celebrities at that time only pursued fame and fortune in the officialdom. , Follow the powerful and never pay attention to medicine. Later, he became a disciple of Zhang Bozu, a famous doctor in the same county. Later, his medical skills surpassed those taught by his teacher.
He was once promoted as Xiaolian, and later became the governor of Changsha. He is known as "Zhang Changsha", and his prescription collection is also called "Changsha Prescription".
Zhang Ji not only has superb medical skills, but also attaches great importance to medical ethics. He believes that treating diseases and saving lives is a doctor's bounden duty. In addition to having superb medical skills, he must also work with a serious and responsible attitude, and have an innovative medical research and development spirit. The bad medical practices of "a ruler, a handshake is not enough" and "a relative mustache is just a decoction" are criticized for disregarding human life, expressing great indignation and dissatisfaction. He also denounced the quack doctors who were helpless in the face of the epidemic, but "each inherited their own skills and always followed the old rules" and gave sharp criticism. In addition, it refutes the superstitious idea of ??asking for blessings from ghosts and gods, such as "looking to the witch to pray for blessings and dying in poverty", and sharply points out that the result can only be "resigned to defeat".
At that time, the epidemic was prevalent in Jingzhou, causing heavy casualties among the people and villagers. Not only are there many people suffering from the disease, but the chances of recovery are very low. For Zhang Ji, who is studying medicine, it is nothing less than a motivation for his medical career. From about 196 to 204, in less than ten years, due to the epidemic of plague, two-thirds of the more than 200 people in the Zhang Ji family died, and seven-tenths of them died of typhoid fever. Therefore, he focused on the research and treatment of infectious diseases. He summarized the theories and experiences of previous generations of medicine, combined with his own clinical practice, and wrote the sixteen volumes of the medical masterpiece "Treatise on Febrile and Miscellaneous Diseases", which discussed pathology, diagnosis, treatment and medication in more detail. A relatively complete work on traditional Chinese medicine.
He was praised and admired not only for his superb medical skills, but also for his empathetic treatment of the suffering of patients.
3. Wei Wen
Wei Wen (?——231), a general of Soochow during the Three Kingdoms period, once served as a general. In 230 (the second year of Huanglong), Emperor Sun Quan of the Eastern Wu Dynasty ordered him and Zhuge Zhi to lead ten thousand soldiers to seek Yizhou (Taiwan) and Danzhou across the sea. Although Danzhou was not found, he stayed in Taiwan for nearly a year. After returning, he was imprisoned and killed for "disobeying the edict and failing to achieve merit". Since then, Taiwan has gradually become closer to the mainland in economic, cultural and other aspects, and has begun to become an inalienable territory of China.
[Edit this paragraph] Wei Wen developed Yizhou
In ancient times, Yizhou is today’s treasure island of Taiwan. According to modern archaeological excavations, many Neolithic Age sites have been discovered in Taiwan, such as the stone axes and stone ingots unearthed from Beijia, Yuanshan, Taipei City; the black pottery unearthed in Tainan County, and the painted pottery unearthed in Kaohsiung City. Their texture and shape are the same as those found on the southeastern coast of the mainland. The cultural relics of the Neolithic Age are very similar, especially a kind of geometrically patterned pottery, which has the same characteristics as the primitive culture in Fujian. This fully shows that Taiwan and mainland China had close cultural ties in the Neolithic Age, but this is all based on archaeological discoveries. However, during the Three Kingdoms period, Wu Guo, Wei Wen and others' development of Yizhou was recorded in more detail in history books.
In 229 AD, Sun Quan proclaimed himself emperor in Jinling (now Nanjing City, Jiangsu Province), and his country was named Wu. This officially formed the three kingdoms of Wei, Shu and Wu. The territory of Wu State is located to the south of the Yangtze River. It has fertile land, humid climate, rich fishing and salt along the coast, developed water transportation on the river and sea, prosperous commerce, and prosperous economy. However, its land area is smaller than that of Shu and Wei, and its territory is crisscrossed by lakes and land routes. Transportation is inconvenient. Sun Quan, the leader of Wu, has long wanted to inherit his father and brother's legacy and revitalize his family. But how to expand the territory and develop outward? In the north, Wei Guo dominates the Central Plains and is powerful, but his own strength is not as good as in Shu. In 221, Lu Xun led the elite soldiers of Soochow to burn Liu Bei's company camp for 700 miles, defeating the Shu army. Later, Liu Bei died of illness in Baidi City. However, Shu Prime Minister Zhuge Liang assisted 17-year-old Liu Chan to inherit the throne, worked hard to govern, and used troops in an eclectic way to pacify the South. During the war, Meng Huo was captured seven times, and the country was stable. He was unable to eat Shu. These flashes troubled Sun Quan very much. One day after he retired from the court, he and his general Zhuge Zhi were discussing history, and they mentioned the story of Cha Shihuang going into the sea to search for immortals.
After Qin Shihuang became the emperor, he really wanted to make the Qin Dynasty rule for ten thousand years, so he hoped to live forever. Young men and women enter the sea in search of the elixir of immortality. Xu Fu has been to Yizhou, where it is like spring all year round, without ice and snow, and is like a fairyland. However, the medicine of immortality is something that does not exist in the world, and it is impossible to find it. If he goes back, he will be killed, so he dare not return, so, Floated to Xuanzhou and settled there.
"So, is there Yizhou?" Sun Quan asked, "Yes, Yizhou is recorded in the ancient geographical document "Yu Gong"." Sun Quan turned over and found "Yu Gong", and it turned out that the book There is Yizhou in Zhongji. "Why don't you send someone to find Yizhou?" This thought came to Sun Quan's mind. Since someone had been there in the Qin Dynasty, and now our Jiangdong navigation industry is developed and there are countless spaceships and speedboats, we will definitely be able to find Yizhou, so Sun Quan decided to send people to develop Yizhou.
In 230 AD, the second year of Huanglong in the Kingdom of Wu, Sun Quan sent generals Wei Wen and Zhuge Zhi to lead 10,000 troops to develop Yizhou. After full preparation, Wei Wen and Zhuge Zhi formed a team of more than 30 ships, carrying enough food and fresh water, and 10,000 soldiers. They set sail to sea and set out to search for Yizhou.
After sailing day and night, several months later, according to the records in "Yu Gong", they finally arrived at Yizhou. As soon as the people and horses landed, before they had time to appreciate the scenery on the island, the Gaoshan residents on the island gathered with drums and came over with spears, bows and arrows, and sticks. Wei Wen and Zhuge Zhi quickly called their soldiers to attack the Gaoshan tribesmen. Although they fought bravely, their weapons were lagging behind. At this time, the soldiers of the Wu State were using iron armor and steel helmets, while the spears used by the Gaoshan tribesmen were all made of animal horns, and the arrowheads were made of bluestone. They were not trained and could not withstand the Wu army's offensive. As a result, many Back away.
Wen Wenmingjin told the soldiers not to pursue them and to set up camp on the spot.
He and Zhuge Zhi discussed in the tent how to eliminate misunderstandings, establish friendly relations with the indigenous people, and complete the tasks assigned by King Wu. At this time, the soldiers came to report that a representative of the Gaoshan tribe was seeking an audience. So the two of them hurried out of the tent to greet him. During the conversation, I learned that the Gaoshan tribesmen thought they were bandits, so they fought hard. Now according to local custom, the defeated party should send someone to the other party to thank them and give them gifts, which is regarded as reconciliation. Wei Wen and Zhuge Zhi immediately explained their intentions and sent representatives to return with gifts.
During the Three Kingdoms period, the Gaoshan people were still in the clan commune stage. They had no private property and lived a primitive social life. They were divided into many tribes. Tribal members were called "Mi Lin" and worked frequently. According to gender, Age, strength, men are responsible for hunting in the mountains, fishing in the sea, defending the tribe, and guarding property; women and children are mainly responsible for collecting tree species, wild fruits, and plant roots within the jurisdiction of the tribe, preparing meals and barbecue for all tribe members , everyone eats together and distributes food equally. The highest leader in the tribe is the chief, and there is complete equality within the clan. The chief's house is a stone house like everyone else. Put a wooden fence around the house. The only special thing in the chief's room is that there are many human skulls on display, because according to local custom, the more human skulls displayed in the room, the more enemies have been killed and the greater the skill. In clan tribes, there are no laws and problems are dealt with only according to custom. If something happens, we all hold a tribal meeting to discuss it together.
In order to show friendship to Wu Jun, the chief of the Gaoshan tribe held a grand welcome ceremony. Men, women, old and young all wore bright, exquisite and colorful clan costumes, and their hair was tied on top of their heads with bone hairpins. They wore necklaces made of beads, shells, bones, etc. around their necks, and bracelets made of jade on their wrists and ankles. They gathered in groups, cheering, singing and dancing from day to night. , and set up a bonfire, and the soldiers of the Wu army also joined the singing and dancing crowd. Wei Wen, Zhuge Zhi, etc. and the local chiefs and their party frequently raised glasses to celebrate.
Wei Wen and others began to live in Yizhou, helping the Gaoshan people in farming and teaching them agricultural production techniques and casting techniques. They got along very well with the Gaoshan people. However, many Wu soldiers were not accustomed to the soil and water. When the soldiers got sick, the Gaoshan people enthusiastically helped them heal. Because their medical level was relatively backward, the medicines carried by the Wu army had been used up, and more and more people were dying of the disease. After discussing with Zhuge Zhi, Wei Wen and Zhuge Zhi made a decision to return to Wu. Some Gaoshan tribesmen were willing to go to Wu with them. Kingdom, so Wei Wen, Zhuge Zhi, and the Gaoshan people of Yizhou said goodbye in tears, and returned to Wu with thousands of Wu soldiers and Gaoshan people.
Since then, the economic and cultural exchanges between Yizhou and the mainland have further developed. From the records of Wu State's development of Yizhou, we can see that Taiwan has been an integral part of China's territory since ancient times.
4. Ma Jun, courtesy name Deheng
Once again invented the lost compass car. This kind of compass car has a small wooden man, no matter forward, backward, or Turning around, the little wooden man's hand kept pointing south. This device is like a modern automatic directional finder. Later, during the Wei and Jin Dynasties, Jili drum carts appeared again. It is recorded that the drum cart is divided into upper and lower floors. There is a bell on the upper floor and a drum on the lower floor. There is a wooden man in the car, wearing a crown and a brocade robe, sitting on the lower level of the car. When the car travels ten miles, the wooden man beats the drum once; every time the drum is beaten ten times, the wooden man rises to the upper level and strikes the bell once, which is really interesting. This device is realized by using the principle of gear transmission. In fact, many odometers used in our cars now use the same principle, and there is no difference from this type of mileage drum car.
He once improved the old-style damask weaving machine made by his predecessors. The 50-heald weaving machine used 50 weaving machines, and the 60-heald weaving machine used 60 weaving machines. Mr. Ma thought it was laborious and time-consuming. There were shortcomings, so he improved the machinery and switched all to twelve spies. After improvement, all kinds of wonderful patterns can be woven as desired. After weaving, they will look like natural formations, and they can also change endlessly like the two qi of yin and yang.
Invent a waterwheel and ask children to turn it. The water will flow into the ground by itself. The waterwheel will turn over and rotate outwards and backwards, making it a hundred times more efficient than ordinary waterwheels.
Baixi Puppet
Someone presented a set of acrobatic models as a tribute, which can only be used as decoration and cannot move.
The emperor asked the gentleman: "Can you make them move?" The answer was: "They can move." The emperor said: "Can it be done more cleverly?" The answer was: "It can be better." He accepted the emperor's order to make it. . He carved and whittled a large piece of wood into the shape of a wheel, placed it on the ground, and let it spin with running water below. Below are idols of women playing music and dancing, as well as puppets playing drums, playing flutes, and stacking arhats. The puppets can also be made to throw wooden balls, throw swords, walk on ropes, and do somersaults with flexible movements. There are also puppets that sit in court to judge cases, pound rice and grind flour, and Cockfighting and other various actions.
When he saw Zhuge Liannu, he said: "This thing is very clever, but it is not perfect yet." He said that he could make a Liannu that could increase the power of arrows. Five times. They also thought that the effect of the stone-throwing cart was poor. If the enemy hung wet cowhide beside the tower, the stones would slide down when they hit the cowhide, and the stone-throwing cart could not fire continuously. He wanted to make a wheel, hang dozens of large stones on it, and use a mechanism to turn the wheel. The rope hanging the stones on the wheel would be broken one by one, and the stones would be thrown to the enemy's tower, and they could be thrown in rapid succession. He once experimented with using a wheel to hang bricks and tiles, which could be thrown dozens of feet away. He hoped that the imperial court would establish a project and let him test and promote it, but the result was that he did not pay attention to it. This provides extremely important clues for future generations to develop Zhuge Liannu.
5. Yan Xing, also named Yanming
Yan Xing, also named Yanming, later named Yan, was a native of Jincheng. He has a rare reputation, but he started as a young general and followed Han Sui. At the beginning of Jian'an, he attacked Ma Teng. When Xing tried to stab him too much, his spear was broken. Because the spear was broken and his spear was too long, he was killed several times. In the fourteenth year, he was entrusted by Sui to visit Taizu. Taizu expressed his kindness to Qianwei, the prefect. In the past, Cao Cao's language was communicated to Han Sui, saying that it would be appropriate to assist the country as early as possible. He also said that Han Sui did not get along with Chao, and there was a gap between Xing and Sui Xing's father, so he forced the girl to marry him, but Xing failed. And make plans and implement them, and attack each other. Unable to win, he sent his family to Taizu. Taizu paid homage to the marquis.
6. Yan Wen, also known as Bojian
He was born in Xi County, Tianshui County (now Li County, Gansu Province). The year of birth and death is unknown.
At first, he was a member of Liangzhou Biejia, acting as the magistrate of Hao County. When Ma Chao was defeated and fled here, he could not stop him and fled back to the state city. When Ma Chao besieged Yixian County of Prefecture City, the prefecture officials sent him to break out of the siege to report to Xia Houyuan, but he was captured halfway. Ma Chao wanted him to persuade the people of Zhoucheng to surrender, but Yan Wen did the opposite. Ma Chao was angry and killed Yan Wen.
Cao Cao left Liangzhou and went to Gui. Ma Chao rushed to Gui, and the people of the county, Ren Yang and others, gathered to welcome him. Wen Zhizhi can't restrain it, so he returns to the state. The city of Hebei under Chaofu's encirclement was very urgent, so the state sent Wen Mi out to seek help from Xia Houyuan. The thieves were surrounded several times, and Wen Ye dived out of the water. Tomorrow, the thief will see his traces and send people to chase and cover him. He will be warmed by Xian Qinjie, and he will return to Yi Chao. He transcended his bondage and said: "Now success or failure can be seen. If you step down to ask for help for an isolated city and hold on to someone's hand, what's the point of doing it? If you follow my words, it is said that there is no rescue in the east of the city. This is a plan to turn disaster into blessing." Otherwise, we will be killed now." Wen Piao promised, and Chao Nai carried Wen Yi to the city. Wen shouted to the city: "The army will arrive in just three days, so give it a try!" Everyone in the city wept and shouted, "Long live the army." Chao Nushu said: "Isn't it evil to take a single step to plan your life?" Wen Yingying said. Shi Chao could not attack the city for a long time, so Xu lured Wen in the hope that he would change his mind. He said to Wen again: "Is there any old friend in the city who wants to be with me?" Wen didn't respond. Then he blamed him earnestly and said Wen: "My husband is willing to die for you, but you want to make the elder say unjust words. How can I live?" Chao then killed him.
7. Wang Yue.
Wang Yue of Yanshan, Liaodong, was a great hero in the world (at the end of the Eastern Han Dynasty). At the age of 18, he entered the Helan Mountains on horseback and returned alone with the head of the Qiang leader. No one dared to take the lead; at the age of 30, he traveled around the states and fought almost all the invincible enemies in the world. He is so powerful and heroic that even Lu Bu is no match for him. This man was enthusiastic about being an official, and finally opened a martial arts school in Luoyang to make a living. He circled around the emperor all day long, hoping to get an official position. However, the emperor had no authority at that time, and the clan concept was deeply rooted in the late Han Dynasty. Wang Yue, who was born as a commoner, was unable to live in peace for the rest of his life. After he became an official, he didn't know where he ended up.
Cao Pi mentioned him in his "Essays on Classical Theory": "I learned fencing again and had many teachers. The methods in the four directions are different, but the capital master is the best. Between Huan and Ling, there is a tiger king who is more good." This technique is known in the capital. Henan Shi Ayan traveled to Yue in the past and learned the method, and I learned it from A.
After drinking with Liu Xun, the Pinglu general, and Deng Zhan, the Fenwei general, I heard for a long time that Zhan Shan had arms and knew five soldiers, and he was also said to be able to fight with bare hands. Yu and I have been discussing swordsmanship for a long time, and they say that the general is illegal. Yu Gu tastes it well and has good skills, so he wants to fight with Yu. At that time, when he was drunk and his ears were hot, he ate some sugar cane, so he thought of a stick and went down to the hall to cross him several times. He hit his arm three times and laughed from left to right. If Zhanyi is not fair, he will correct it. I said that my method is urgent, and it is difficult to look at the face, so it is all about the arms and ears. Zhan said that he wished to have another friendship, but I knew that he wanted to suddenly take the middle of the friendship. Because of the false pretense, Zhan Guo was looking forward, but I had his legs crossed, and he was cutting off his chin, and he sat in shock. I was still sitting and said with a smile: "In the past, Yang Qing sent Chun Yuyi to his old recipe and taught him the secret technique. Now I also hope that General Deng will give up his old skills and learn more about the secret technique." ’ It’s a great time to sit down and have fun. ”