Appreciation of "The Inscription on a Humble Room" Wang Shaohua's 200-word reading review
Appreciation of "Inscription on a Humble Room"
Liu Yuxi
Introduction to the author
See "Reward Lotte Seeing Gifts at the First Banquet in Yangzhou".
Problem Solving
This article is selected from "Collected Works of Liu Mengde". Liu Yuxi suffered repeated political blows, but he always remained upright and adhered to his integrity and beliefs. During his relegation, he engaged in poetry creation to relieve his depression, and pursued a leisurely life to regulate his spirit. He built buildings in Langzhou, pavilions in Lianzhou, and humble houses in Hezhou. Hezhou is now Hexian County, Anhui Province. The current shabby house is located in Guanliyang Town, Hexian County. It was rebuilt during the Qianlong period of the Qing Dynasty.
"Inscription" is a literary style, which belongs to the category of "motto inscription". It can be used to praise merits and deeds, such as Ban Gu's "Feng Yanran Mountain Inscription"; it is more commonly used to state warnings, such as "Motto, Inscription on Utensils" , room inscription" etc. The characteristics of inscriptions are: short form, concise text, implicit content, generally rhyme, and belong to the rhyme category.
Comments
The mountains are not high, but they are famous if they have immortals. If the water is not deep, if there is a dragon, it will be spiritual.
Immortal: Immortal, in mythology and religion, it is said that people who have various magical powers and can live forever live in mountains and rivers. Then: adverb, just. Name: fame, fame; used as a verb here, it means "famous, famous", which belongs to the type of noun placed after an adverb and used as a verb. Dragon: A magical animal in ancient legends that can stir up clouds and make rain. Ling: spirit, supernatural; used as a verb here, it means "having supernatural powers", and it is also a noun used as a verb after an adverb. ○First set up two metaphors to introduce the humble room. This is a humble house, but I am virtuous (xīn).
Si: pronoun, this. Crude: simple and small. Weiwu Dexin: It’s just that I (the person who lives in the house) have good moral character (I don’t feel humble anymore). Wei: adverb, just; used at the beginning of a sentence or before a predicate to express a limitation on the scope of things or actions. Xin, fragrance; here refers to high moral character. ○ Lead out the humble room and highlight "Only my virtue and kindness". The upper steps of the moss marks are green, and the color of the grass is green in the curtains.
Moss marks spread up the steps, making them verdant and green; the color of grass reflects into the curtains, making them lush and green. Moss: moss. Traces: traces, impressions; such as "wine marks, ink marks, moss marks", etc. Steps: steps. ○The environment of the bedroom is quiet and elegant, with natural beauty.
There are great scholars (rú) in talking and laughing, but no white people in dealings.
Hongru: a learned person. Hong: Big. Confucian: A person who is educated and educated. Bai Ding: The original meaning is common people, people without fame; here it refers to people without much knowledge. These two sentences are intertextual. ○When writing about the people in the room, the learned scholars came and went, chatting and laughing, and no vulgar people appeared. This shows that the people in the humble room are not poor, and the room is not poor either.
You can tune the piano and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious form of official documents (dú).
Tune: To harmonize music, here refers to playing. Plain Qin: Plain originally means plain and colorless, and by extension means without decoration. Here it refers to a Qin without decoration. Golden Sutra: The classics stored in the Golden Chamber, here refers to Buddhist scriptures. Silk and bamboo: harp, flute and other stringed wind instruments; "silk and bamboo" is a metonymic rhetorical device for raw materials to be substituted for finished products. Case: Several cases.牍: Refers to official documents from the government. Lao: tired, tired. Zhi: Particle, used between subject and predicate, forming a "subject·zhi·predicate" structure, where two such phrases serve as two "no" objects respectively. ○Written about the owner's relaxed, indifferent, fulfilling and contented hermit-like spiritual life after getting rid of official affairs.
Zhuge Lu in Nanyang, Yunting in Xishuzi.
Nanyang is now located in Xiangyang County, Hubei Province. Zhuge: Zhuge Liang (surnamed Zhuge, given name Liang, given name Kongming), was the prime minister of Shu during the Three Kingdoms period and a famous politician. He lived in seclusion in a thatched cottage in Nanyang before becoming an official. Xishu: now Sichuan Province. Ziyun: Yang Xiong, a famous writer in the Western Han Dynasty, whose courtesy name was Ziyun, was born in Chengdu, Shu County. He once wrote "Taixuan" in a simple house in the southwest corner of Shaocheng, Chengdu. Later generations called this house Caoxuantang, here for the sake of rhyme. Ziyunting.
○Comparing the shabby house to the residence of the ancient sages shows that the shabby house is not shabby; at the same time, it also implies the author's political and literary ambitions, deepening the theme.
Confucius said: "Why is there such a thing?"
What is there that is so crude? He: interrogative pronoun, what. Summary: Particle, used between a verb and its object, plays the role of bringing the object forward to achieve the purpose of emphasis, and has no lexical meaning. "What a shame there is" means "what a shame". "The Analects of Confucius·Zihan": "Zi wanted to live in Jiuyi. Some people said: 'How can it be so shabby?' Zi said: 'How can a gentleman live in such a shabby place?'" ○ Conclude with Confucius's insights, implicitly The meaning of "a gentleman lives here" echoes the above "Wei Wu De Xin", completely overturning the word "humble".
This short article first introduces the "humble house" through metaphors, then highlights its "elegance" through descriptions of the environment, characters, and daily life, and then uses analogies to indicate the status of the humble house. Finally, it uses Confucius' words to draw a conclusion. Point.
Translation
A mountain does not lie in its height. If you have immortals, you will be famous. Water does not depend on its depth, but if there is a dragon, it will be supernatural. This is a simple house, but it is the beauty of my character. Moss marks spread up the steps, which are verdant and green; the color of grass reflects into the curtains, making them full of lush green. Among the people chatting and laughing, there are profound scholars, and there are no shallow and vulgar mediocre people. They can play the piano and read Buddhist scriptures. There is no orchestra to disturb the hearing, no official documents to trouble the mind. Just like the thatched cottage of Zhuge Liang in Nanyang and the pavilion of Yangtze Cloud in Sichuan. Confucius said: "What's so simple?"
Brief analysis
This chamber inscription of less than a hundred words implicitly expresses the author's noble aspirations and interests of living in poverty, enjoying morality, and being self-sufficient. An independent personality that is not involved in the ups and downs of the world. It reveals to people the following truth: Although the room is simple and materially lacking, as long as the owner of the room has high moral character and a fulfilling life, the house will be filled with fragrance, elegance and ambition can be seen everywhere, and there is a magical spiritual power that transcends material things.
Some people think that when Liu Yuxi wrote this article, he was already in the later stage of his relegated life. His mood was relatively stable and he was pursuing a peaceful and peaceful life. At the same time, the article also contains content about reading Buddhist scriptures, so the inscription reveals a kind of leisure and escape from the world. Negative component. This should be analyzed from two aspects: When society is in a dark period, literati and officials have two ways out. One is to collude with the corrupt forces and commit suicide. The first is to take a step back, as Mencius said, "If you are poor, you can live alone" and maintain your righteousness and independent personality. In comparison, the latter is more worthy of recognition, and Liu Yuxi chose this path. At the same time, human life is complicated, with tensions and relaxations. We cannot be tense all the time, but we also need to rest and have fun sometimes. Therefore, leisure cannot be simply criticized. On the other hand, the inscription also reflects the author's great ambitions. He quoted Zhuge Lu and Ziyunting with special meaning. Zhuge Liang is a politician and Yang Xiong is a litterateur. These are also the two ideals of the author's life. In his early years, he was aggressive and ambitious in the reform; after being demoted, he got involved in the literary world, and finally became famous as a writer. Therefore, there is also a positive and enterprising spirit in the article.
The writing feature of this article is the clever use of metaphors to express the theme implicitly. The first four sentences are both metaphors and metaphors, saying that mountains and rivers lead to humble rooms, immortals and dragons lead to virtue, and words The name and spirit imply that a humble house is not a humble one. Using Zhuge Lu and Ziyunting as analogies to shabby houses expresses the author's two ideals of politics and literature. Finally, he quotes Confucius' words to conclude, implying the profound meaning of "a gentleman lives there". Secondly, a large number of rhetorical techniques of parallelism and antithesis are used. Parallel sentences can create a majestic literary momentum. For example, the parallelism in the first few sentences makes the whole article flow smoothly and establishes a parallel style pattern. Dual sentences are easy to form ups and downs in content, such as the six dual sentences in the middle, which are both descriptive and narrative, with concise words, rich meaning, and a strong sense of rhythm. The article also uses rhetorical techniques such as pronouns and introductions.
In short, this is a masterpiece with high ideological and artistic quality, so it can be read and praised by the people.
Summary of basic knowledge of words and sentences
牍
"牍," is a pictophonetic character. The meaning of the symbol "piece" is bàn, which is like half of a tree. Shape, the original meaning is processed wood block.
"牍" is a board used for writing, also known as wooden slips. Before the invention of paper, the ancients wrote on bamboo slips, called bamboo slips; or wrote on wooden boards, called wooden slips, collectively called "slips". . "牍" is extended from the meaning of "book version" to books and documents. The "牍" in "牍" in this article refers to official documents.
If the mountain is not high, it will be famous if there are immortals
If the water is not deep, the dragon will be the spirit.
There is no confusion of silk and bamboo, and there is no labor of writing.
These are two sets of parallel sentences. Parallelism is to compare several meanings. A rhetorical technique in which related and structurally similar sentences or sentence components are arranged together to enhance the momentum. It is divided into two types: single sentence parallelism and complex sentence parallelism. The first example is complex sentence parallelism, using "...is not..., If there is... then..." The words are connected together, which not only strengthens the momentum of the writing, but also the omitted content of the following "This is a humble house, only I am virtuous" can also be understood from it. The latter example is a comparison of two single sentences, It consists of the verb "无" and the object in the format of "subject·zhi·predicate"
The moss marks on the upper steps are green, and the grass is green in the curtains
There are scholars talking and laughing, and there are no white people in the conversation.
You can tune the plain qin and read the Golden Scripture
Nanyang Zhugelu, Xishuzi Yunting
These are two sets of sentences that use duality. Two sentences with the same structure and equal number of words are juxtaposed together to express related or opposite meanings. It is one of the main expression techniques of parallel prose. The first example is six sentences and three dual sentences, "On the moss marks." "The steps are green, the color of the grass is green in the curtain" is a duality with related meanings. Duality requires relative sentence structure and relative parts of speech. This example is completely consistent. "There are scholars who talk and laugh, but there are no white people when coming and going" is a duality with opposite meanings. The ancients also called it "opposition" ", these two sentences express opposite meanings through the verbs "to have and not to have". In addition, the technique of "borrowing pairs" is also used. The "白" in "白丁" in the second line is a color word, but in the first line The opposite word "Hong" does not indicate color, so the contrast seems unstable. However, "Hong" has the same pronunciation as the word "红" which indicates color, so "Hong" is associated with the pairing of "Red" and "White". It is a color word, and it has opposite meanings, and it is very stable. "Tiao Suqin, Yue Jin Jing" are both objects of "can", and they are a set of duals with related meanings. The second example is a dual sentence, "Nanyang". "Xishu" is not only a place name, but "Nan" and "Xi" are also locative words to each other; "Zhuge" to "Ziyun" is a pair of names of people, and "Lu" to "Ting" is a palace type relative. Very accurate and stable.
Confucius said: What a shame
1. Use the rhetorical technique of "introduction". The introduction is to introduce the original words of the predecessors into your own article, and it can be divided into explicit quotation and implicit quotation. An implicit quotation does not indicate who said it but is naturally integrated into the text, and sometimes is not easy to detect; an explicit quotation indicates the source. This sentence is a clear quotation.
2. "What a shame" is a sentence with an object in front. In ancient Chinese, the pronouns "shi" and "zhi" were sometimes used between the object and the verb to advance the object in order to achieve the purpose of emphasis. In this article, "he bu zhiyou" means "what shabby", and "zhi" is an auxiliary word. In modern Chinese idioms such as "profit-seeking, obedience," etc., "is" is used between the object and the verb, and plays the role of bringing the object forward. Thoughts after reading "Inscription on a Humble Room" 600 words
Two articles are provided for selection.
(1)
Aim high and cultivate the virtues of morality diligently. "Only I am virtuous and kind" is the main theme of "The Inscription on the Humble Room", and it is also the fundamental requirement of Chinese traditional culture to conduct oneself in the world. To be a human being, benevolence first, virtue first, cultivate virtue diligently, is not only a requirement for inheriting the fine traditions of the nation, but also a career A realistic need to thrive.
Keep yourself clean and healthy, and always maintain the righteousness of Haoran. A person with Haoran's righteousness must be consistent in words and deeds, consistent in appearance and inside, and upright. Maintaining Haoran's righteousness is of great significance to strengthening personal cultivation and promoting social harmony.
Dedicate yourself to the welfare of the masses.
Celebrities and wise men throughout our country have paid great attention to the perfection and cultivation of personal character and moral conduct. There are numerous examples of this. For example, Tao Yuanming of the Jin Dynasty had a very optimistic attitude towards life, with endless thoughts, no worries about high status, no worries about life and death, "No The character of "Bending one's waist for five buckets of rice" has been widely praised by later generations. "If you are poor, you can be good for yourself, and if you are rich, you can help the world." portrayal. Even so, there are still certain limitations due to differences in time and class.
(2)
Living in a hut and a humble room, one can imagine the situation. But an "Inscription on a Humble Room" with several characters in it fully expresses the proper attitude towards life. Good living conditions are certainly necessary, and society should also provide people with care in this regard. But a person's achievements are not determined by his living conditions, but by his mind and ambition. Therefore, blaming others and giving up on yourself in a humble home will never help, and it is completely unnecessary. It should be noted that "the mountain is not high, if there is an immortal, it is famous. If the water is not deep, there is a dragon. This is a humble house, but I am virtuous." The "only my virtue" here seems to be self-proclaimed, but from his point of view , but it can make us realize that as long as a person has ambition, pursuit, and virtue, he can be happy no matter what situation he is in. Isn't it "the moss marks are green on the steps, and the grass is green on the curtains", then enjoy it to your heart's content; isn't it "there are great Confucians who talk and laugh"? Then let's communicate with each other; "Tune the plain qin and read the golden scripture"? Isn’t it also a great enjoyment? What's more, it can also avoid "the confusion of silk and bamboo" and "the labor of writing documents". What's wrong with this!
The final title of "The Inscription of a Humble Room" says: "Zhuge Cottage in Nanyang, and Ziyun Pavilion in Western Shu. Confucius said, how ugly is it." Yes, "a gentleman lives there, how ugly is it"! This made me realize that human life certainly requires material foundation, but human life also requires spiritual support. When a person's spiritual life is enriched, the lack of material life will not seem so unbearable. Thoughts after reading the inscription on the shabby house. Thoughts after reading the inscription on the shabby house. It is about 230 words.
"Inscription on the shabby house" uses only 81 characters to compose an ode to the shabby house that will be remembered for thousands of years. The article reflects the author's image of being calm in the face of change, unyielding in danger, willing to live in poverty, and adhering to integrity. It also expresses the author's firm belief in the pursuit of the highest moral standards. After re-reading this article, I have a deep understanding, and it has inspired me as follows:
1. Always cultivate the virtues of governance
To be virtuous, a gentleman's way of governance is based on self-cultivation. To be an "official", one must first be a good person. Being a good person is the way to achieve success, and character is the basis for doing things. Throughout the ages, those who have made a difference have always attached great importance to moral construction and quality training. Mencius said: "Those who persuade others with virtue are happy and sincere." As a leading cadre, the official ethics is even more important. Official ethics guide people's customs, and official character determines people's hearts. In "On the Cultivation of Communist Party Members", *** specifically advocated that "you must work hard and carry out self-cultivation solemnly." In order to maintain high moral standards, General Peng always adhered to a habit throughout his life, regardless of war or work. No matter how busy you are, you must always squeeze out a certain amount of time to thank guests behind closed doors, think about your mistakes behind closed doors, insist on being correct, and correct mistakes. In today's world of "ruling the country according to law" and "ruling the country by virtue", as a leading cadre, we should "govern with virtue" and constantly improve our ideological, moral and spiritual realm. The first is to study diligently: through learning, you can broaden your horizons, increase your knowledge, increase your talents, and cultivate your sentiments. Through learning and self-reflection, draw inferences from one instance, think about others when they see the merits, and learn from the smallest details, constantly purify the soul and improve moral standards; secondly, talk about politics: always be consistent with the Party Central Committee, adhere to the party's basic theory, basic line and basic program, and practice the "three The important thought of "representing" is to establish the party for the public and govern for the people; the third is to establish integrity: "The politicians are upright, the commanders are upright, who dares to be unjust", set an example everywhere, be a role model for others, take the lead in setting an example, support uprightness, overcome Evil spirit.
Serve the public wholeheartedly, serve the people wholeheartedly, look up to God, and do not bow down to the people; the fourth is to establish great ambitions: life is limited, career is unlimited, whether now or in the future, we must do what we do, love what we do, and excel in what we do, with the goal of "career" With the noble sentiment of "Mount Taishan is more important than Mount Tai, fame and wealth are as light as clear water", all the thoughts and energy are used in work and study; the fifth is impartiality: taking the prosperity of the world as one's own responsibility, benefiting the people as one's bounden duty, and striving to ensure that power is used by the people , the interests are for the people, and the feelings are for the people; the sixth is to keep integrity: seek truth and pragmatism in style, be consistent in appearance and deeds, do not cheat in words and deeds, do not deceive superiors and subordinates, do practical things sincerely, do your best to solve problems, persist in Keep doing good things.
2. Be willing to be poor
Throughout the ages, people with lofty ideals have been kind to the poor and respected them. In today's world of materialistic desires, facing the new challenges of building a socialist market economy, Facing this once-in-a-lifetime new opportunity for our city, as leading cadres, we must endure poverty and loneliness, and always maintain our integrity. Only in this way will our image be good, our cohesion will be strong, and we Only with rapid development will our career be invincible. As the Minister of the United Front, I feel this deeply. Party members and cadres of the United Front often represent the party in front of people outside the party. Whether they are honest and upright directly affects the image of the party and the consolidation and development of the party's united front. Therefore, we must adhere to our personality at work: we must be able to resist the temptation of various desires, take the initiative to give up material pursuits, be indifferent both physically and mentally, and always think about the living standards of ordinary people and the hardships of laid-off workers; secondly, Firm belief: Whether in public or under unsupervised circumstances, you must be graceful, dignified, and restrained, never relax your vigilance, never lose your principles, and adhere to your own moral beliefs; thirdly, enrich your spirit: be good at following the spiritual paradise Obtain spiritual happiness and enrichment from it, focus on transforming one's own subjective world, arm the mind with scientific theories, cultivate sentiments with noble morals, establish a correct world view, outlook on life, and values, appreciate the enrichment of life in the spiritual world, and feel in the material realm Poverty is fun.
3. Be calm with honor and disgrace
Calmness is a state, calmness is a kind of cultivation. To be calm with honor and disgrace means not being arrogant in good times, not impetuous in adverse times, and not being impatient in times of adversity. Be happy with things, not sad with yourself. When you are in the world, there will inevitably be ups and downs, seven calamities and eight difficulties. As long as you can see through everything, think openly, lift it up, and let it go, you can be broad-minded, calm and generous, and worry-free. At present, we are in a critical period of building a moderately prosperous society in an all-round way. Like the whole country, our city is also in a new stage of development where we are climbing uphill and overcoming obstacles. The road is extremely bumpy and the work is extremely difficult. This requires us to ignore personal gains and losses and not engage in When fighting for power and gain, one must be calm in the face of danger, take honor and disgrace in stride, think about work wholeheartedly, do work wholeheartedly, and maintain a normal mind at all times. 1. Do not aim too high: Be able to objectively evaluate your own abilities and levels, see your own shortcomings and shortcomings, do not have extravagant expectations, do not force yourself, do not be exaggerated, obey the organization's arrangements, listen to the call of the party and the people, be down-to-earth, and work conscientiously. Do your job well; secondly, don’t compare negatively: you must have a correct view of yourself, don’t be unbalanced, don’t be confused by money, don’t be tempted by fame and fortune, don’t complain about others, don’t be depressed, and be mentally prepared to make a wedding dress for others. , you must have the spirit of dedication that is willing to serve as a ladder. In particular, in the process of cultivating and selecting non-party cadres, we must be a good bole, recognize talents with a keen eye, and promote talents based on their talents. We must allow truly outstanding talents to step on their shoulders to reach higher heights, play a greater role, and contribute to the success of the party. Make greater contributions to society; three, do not be arrogant: be modest and prudent in daily work, study and life, guard against arrogance and impetuosity, adhere to principles, and strictly observe conduct. We must always remember that power is given by the people. In the process of using power, we must consciously accept the supervision of the party and the people. We must always remember that power is a double-edged sword. If used properly, it can benefit the people. If used improperly, it can also harm others. Self; we must always keep in mind the principles of being an official and a human being, do not put on airs, do not show authority, be kind-hearted, broad-minded, democratic in style, and indifferent to fame and fortune. Make unremitting efforts in building a beautiful, wealthy, harmonious and powerful new socialist Jiujiang.
- Thoughts after reading "The Inscription on the Humble Room" 300000
Thoughts after reading "The Inscription on the Humble Room"
Living in a thatched hut and living in a humble room, one can imagine the situation. But an "Inscription on a Humble Room" with several characters in it fully expresses the proper attitude towards life. Good living conditions are certainly necessary, and society should also provide people with care in this regard. But a person's achievements are not determined by his living conditions, but by his mind and ambition. Therefore, blaming others and giving up on yourself in a humble home will never help, and it is completely unnecessary. It should be noted that "the mountain is not high, if there is an immortal, it is famous. If the water is not deep, there is a dragon. This is a humble house, but I am virtuous." The "only my virtue" here seems to be self-proclaimed, but from his point of view , but it can make us realize that as long as a person has ambition, pursuit, and virtue, he can be happy no matter what situation he is in. Isn't it "the moss marks are green on the steps, and the grass is green on the curtains", then enjoy it to your heart's content; isn't it "there are great Confucians who talk and laugh"? Then let's communicate with each other; "Tune the harp and read the golden scripture"? Isn’t it also a great enjoyment? What's more, it can also avoid "the confusion of silk and bamboo" and "the trouble of writing documents". What's wrong with this!
The final title of "The Inscription of a Humble Room" says: "Zhuge Cottage in Nanyang, Ziyun Pavilion in Western Shu. Confucius said, how ugly is it." Yes, "a gentleman lives there, how ugly is it"! This made me realize that of course human life requires material foundation, but human life also requires spiritual support. When a person’s spiritual life is enriched, the lack of material life will not seem so unbearable. Appreciation of Humble Room Inscriptions
The historical background of the writing of "The Inscription on the Humble Room"
Liu Yuxi offended the powerful officials of the dynasty because he participated in the political reform movement at that time, and was demoted to Hezhou County, Anhui Province to serve as a small general judge. According to regulations, the general judge should live in a three-bedroom house in the county government office. But when Hezhou County saw people serving dishes, they saw that Liu Yuxi was a soft persimmon who had been demoted from above, so they deliberately made things difficult for him. He was first arranged to live in the south of the city facing the river. Liu Yuxi not only had no complaints, but was very happy. He even wrote two sentences casually and posted them on the door: "Facing the river and watching the white sails, I am thinking about arguing with the state." Hezhou magistrate When he found out, he was very angry and ordered the Yamen officers to move Liu Yuxi's residence from the south gate of the county to the north gate of the county, reducing the area from the original three rooms to one and a half rooms. The new residence was located by the Desheng River, with weeping willows nearby, and the environment was pleasant. Liu Yuxi still didn't care about it, and he fell in love with the scenery. He wrote two more sentences on the door: "The weeping willows are green by the river, and people are in Liyang and their hearts are in Beijing." ”
Seeing that he was still leisurely and carefree, the county magistrate once again sent someone to transfer him to the middle of the county, and only gave him a small room that could only accommodate a bed, a table, and a chair. . Within half a year, the county magistrate forced Liu Yuxi to move three times, each time the area became smaller and smaller, and in the end it was just a small room. Thinking that this snobbish dog official had really deceived people too much, he angrily wrote this extraordinary and elegant "Inscription on the Humble Room" and asked someone to carve a stone tablet and place it in front of the door.
"The Inscription on the Humble Room" is a household name.
If the mountains are not high, there will be immortals, and if the water is not deep, if there are dragons, there will be spirits. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains. There are scholars who talk and laugh, but there are no idle people when coming and going. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: "What's so bad about it?"
Liu Yuxi's "Inscription on a Humble Room" has become a well-known "famous text", but in fact, this famous text was "qi". It is said that Liu Yuxi was demoted to Hezhou, Anhui Province as the governor. Seeing that he was demoted, the magistrate of Hezhou made things difficult for him. First, he was arranged to live at the south gate of the city, facing the river. Instead of complaining, Liu Yuxi wrote a couplet and posted it on the door: "Facing the river and watching the white sails, I was thinking about arguing with the state." This move made the county magistrate angry, so he transferred Liu Yuxi's residence from the south of the city to North of the city, and reduced the house from three rooms to one and a half rooms. The new house is near the river, with willows leaning against it. Liu Yuxi was moved by the scene and wrote another couplet: "The willows are green and the river is green, and people are in Liyang and their hearts are in Beijing." Seeing that he was still leisurely and contented, the magistrate moved his house to the city again, and only gave it to him. A house that can only accommodate a bed, a table and a chair.
In half a year, Liu Yuxi moved three times in a row, and each time the house became smaller and smaller. In the end, it was just a small room. Thinking that the magistrate was really bullying people, he angrily wrote "Inscription on the Humble Room".
"The Inscription on the Humble House" has been passed down through the ages, and the Humble House has become famous all over the world because of it. Today, Liu Yuxi's humble house is located in Hexian County, Anhui Province. There are three buildings with nine rooms in the shape of a Chinese character, with brackets and cornices, white walls and black tiles. They are elegant, simple, quiet and beautiful. The small stone-paved courtyard is full of greenery, with welcoming pines and bamboos, and is full of beauty, making people seem to smell the rich fragrance of calligraphy. In the small and exquisite pavilion on the east side of the courtyard, there is the "stele stone of "The Inscription of the Humble Room"", on which is engraved the full text of the "Inscription of the Humble Room" that has been passed down for thousands of years. The characters are written by the calligrapher Meng Fanqing. They are elegant and pleasing to the eye. In the middle of the main room, there is a standing statue of Liu Yuxi, which is elegant and solemn, with a plaque saying "Political Promotion of Virtuous People" hanging on it. The humble room occupies a small area. Walking around, it feels like people and nature are being purified here. The oldest review of "The Bridge King Shaohua"
"Review" refers to an article written based on one's own reflections after reading a certain work (if it is a reflection after watching a certain film or drama) , called "Reflections after Viewing", which has the same nature as "Reflections after Reading"), it belongs to the category of argumentative essays, but it is different from ordinary argumentative essays. General argumentative essays require clear viewpoints, typical arguments, and rigorous argumentation; the most prominent feature of the post-reading experience is the close combination of "reading" and "feeling." 1. Read carefully, take note of key points, and prepare for discussion. 2. Recall and think, determine the topic. 3. Grasp the key points and select arguments. Around the center, recall the examples. Use famous quotes and aphorisms, and remember to make empty remarks. 4. Quote accurately and paraphrase concisely. In short, it is a combination of narrative and discussion, closely linked to the original text, and connected with reality. In the inscription on the humble room, it is said that this is a humble room, but I am virtuous and kind. My thoughts after reading it.
Everyone should have a normal heart, live a peaceful life, and not disturb social peace due to selfish desires
"The mountains are not high, and the immortals are famous. The water is not deep. , If there is a dragon, there will be a spirit. This is a humble room, but I am virtuous. The moss on the steps is green, and the grass is green on the curtains. There are no white people who can play the piano, and there is no mess of silk and bamboo. There is no official document in the form of labor. Zhuge Lu in Nanyang, Yunting in Western Shu. Confucius said: "What's so shameful?" "On the weekend, I carefully read this ancient text - "The Inscription on the Humble House" at home, ah! It's so beautiful! The author Liu Yuxi only used 81 words to show his kind of not seeking fame and not admiration by praising the humble house. The spirit of glory and profit.
“The mountain is not high, but the immortal is famous. If the water is not deep, if there is a dragon, it will be spiritual. "The meaning of this sentence is: The mountain does not have to be high, and the immortal will be famous. The water does not have to be deep, and the dragon will be magical. You will find that the immortal and dragon in these two sentences should be prominent. Mountains or water, however, the author compares immortals and dragons with their shabby houses, highlighting that they live in shabby houses, but their behavior and language are not "shabby", highlighting Liu Yuxi's noble sentiments.
“There are great scholars who talk and laugh, but there are no idle people who come and go. "It means: Those who talk and laugh with me are learned people, and there are no unlearned people who come late. From this sentence, it can be seen that Liu Yuxi thinks that they are all talented scholars, and he comes to talk to them , Therefore, everyone is knowledgeable in his heart. From this, we can see Liu Yuxian's life interest in poverty and happiness.
"There is no mess of silk and bamboo, and no form of labor." Zhugelu in Nanyang, Yunting in Western Shuzi. "It means: there is no noisy music to disturb the ears, and there is no official documents to tire the body and mind. It is like Zhuge Liang's thatched cottage in Nanyang, or Xuanting in Yangziyun, Xishu. It can be seen that Liu Yuxi put status and wealth... in the last few places, He is a person who does not seek fame, because he is a person who pursues elegance.
From "The Inscription on the Humble Room", I know: Whether a person is respected or not does not depend on his personality. Whether a home is gorgeous depends on the person's character. I also feel that Liu Yuxi is a person who does not seek fame and wealth, and has a taste for life that does not seek to be famous in the world! After reading "The Humble Room Ming Ailian" 700
"The Inscription on the Humble Room" is well known and familiar, but I still want to reproduce the original text:
"The mountain is not high, but the immortal is famous." If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains.
There are scholars who talk and laugh, but there are no idle people when coming and going. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: "Why is there so much ugliness?"
I like the kind of purity that is light and noble, without any disturbance. Although the room is shabby, it can still be used to "tune the piano and read the Golden Scripture". That sense of freedom and ease , The feeling of pride that is hidden in it is what I like.
When I sit in my home, I often refer to it as a shabby room. Talking and laughing in the fragrance of tea, don’t think about tomorrow’s rush. At that moment, just relax your body and mind. Most of the people walking around at home still talk and laugh like great scholars. “The mountains are not high, but there are immortals. If the water is not deep, there will be a spirit if there is a dragon. "What is an immortal? What is a dragon? I think it is a symbol of freedom!
Isn't it the same in life and work?! Whenever I encounter setbacks, I always ask: I And "what's so shameful"? After rereading this article, I calmed down and analyzed it a little, and I felt much calmer. "Nanyang Zhuge Lu, Xishuzi Yunting" is a mere thatched house, but it is famous all over the world because of its owner. Don’t be simply fooled by the shabby appearance and ignore the “precious” connotation!
“Confucius said: Why is it so shabby? "We must also learn to say: What's so bad?!