The Original Text and Interpretation of Preface to Lexicon Collection

Preface to ji zi's Holy Education is a book published by Jilin Literature and History Publishing House in 2007. The author is Wang Xizhi.

Original text:

Gavin's second instrument has an image, which shows that it contains life; I can't see it at four o'clock, and the latent cold and summer heat will melt away. It is based on a glimpse of heaven and earth, and fools know its end; Yin Ming Dong Yang, Tessa is poor. However, those who are easy to know because of the yin and yang of heaven and earth are all alike; Yin and yang are in heaven and earth, and the poor are invisible. Therefore, it is obvious that image can be levied, although it is stupid; You can't see the shape, but you are still fascinated by wisdom.

What's more, Buddhism and Taoism worship the sky, and take advantage of the seclusion to control silence, which brings great benefits to all kinds of products, standardizes the ten parties, promotes the supreme spirit of power, and inhibits the divine power. The big one is in the universe, and the small one is in the slightest. Without extinction, there is no life, and thousands of robberies are not ancient; If it is hidden, it will exist forever. Wonderful Tao is condensed and mysterious, and I don't know when to follow it; The flow of Buddhism is silent and its source is unpredictable. So, if you know that you are stupid, you are just insignificant, you can undoubtedly do what you like!

The prosperity of great religion is based on the soil of the west, Teng Hanting and bright dreams, and flows in the east. In the past, when fractal was divided, the words did not follow the trend; When the world always exists, people will respect morality and know how to follow it. And almost return to nature, moving the instrument to the world, Jin Rong hides its color, not looking at the light of 3,000; The beautiful image opens the picture, and the empty end is four or eight. So whispering is widely used, and salvation is similar to three coats; The heritage is far-reaching, and the guide group was born in ten places. But true religion is hard to persist and cannot return to its purpose, and the study of music is a piece of cake, and the evil lies in how to correct it. Therefore, the theory of emptiness, or custom, is not; The size has doubled, and at first glance it has risen and fallen.

Explanation:

It is said that heaven and earth are tangible, so they expose, cover and bear all beings; Because the four seasons have no shape, there is deep cold and heat to nourish everything. Therefore, observing and experiencing the changes of heaven and earth, even ordinary and stupid people can know some signs of it; To be familiar with the changes of Yin and Yang, even talented and intelligent people seldom study its changing laws. But heaven and earth are easy to understand because they have shapes. The reason why the change of Yin and Yang is difficult to study between heaven and earth is that the change of Yin and Yang has no shape.

So the image of heaven and earth is exposed and can be verified, even stupid people will understand; The change of yin and yang is hidden, and no one can see it, even the cleverest person will be puzzled.

Moreover, Buddhism and Taoism advocate emptiness, control the realm beyond all things by driving secrets, and advocate extensive relief for many creatures and governing the world with Buddhist theory. Once Buddhism exerts great power, there is no upper limit, and there is no lower limit to the restraint of magical powers. Buddhism and Taoism say that the big ones are all over the universe, and the small ones can gather.

Because Buddhism and Taoism advocate immortality and transcendence, it will never decline after a long time. Sometimes hidden, sometimes present, conveying countless happiness in various forms until now. The mysterious truth and profound mystery contained in Buddhism and Taoism, even if you follow it, no one knows its margin; The spread of Buddhism is deep and quiet, and even if it is respected, no one will explore its roots. So many ordinary and ignorant people, as well as mediocre and humble people, can they not be confused by the profound will of Buddhism?