A poem about the ending of a dream of red mansions 1 The closing poem of A Dream of Red Mansions
There is no material on the stone to fill the sky, and it takes many years to waste it in the world of mortals.
This department is behind the scenes. Who will remember to make a strange biography? Appreciate this is the preface poem that the author explains the creation reason of The Story of the Stone according to the myth.
When the poem said that it could not help the world by borrowing stubborn stones, it was abandoned by the world and spent half its life in poverty. I have to turn to books to put my own observations and feelings about reality; He cheng's novel A Dream of Red Mansions. The so-called "no talent", seemingly ashamed, is actually conceited, which is the author's angry words and a feeling of "treating a strange man as a poet"; Take a hard stone as a metaphor to show unconventional pride.
The Qianlong period of Qing Dynasty, when the novel came into being, was the turning point of the last dynasty in China feudal society from prosperity to decline. The economic foundation of feudalism has decayed, the new capitalist relations of production have sprouted, and the feudal system will completely collapse. The author has smelled the dying breath of the feudal class after the appearance of "peace and prosperity"; He is dissatisfied with the reality, but he wants to "mend the sky" and save the decline of his class. But he saw that the "sky" of the feudal system was so broken that it could not be repaired at all, so he lamented that he had lived in vain.
This is also the profound era and class root of nihilism and pessimistic fatalism in A Dream of Red Mansions. However, in A Dream of Red Mansions, Cao Xueqin insisted on the principle of realistic creation, which he called "following the trail, not daring to make a slight breakthrough, but using it for human use and losing its true story". In this way, as Engels said, "you have to go against your class sympathy and political prejudice;" He saw the inevitability of the demise of his beloved aristocrat and described him as a person who did not deserve a better fate. "
(To Ma Harkness) This makes us see the irreversible historical fate that the whole feudal class is bound to "fail" from the "past and future" described by Cao Xueqin, that is, the decline and fall of a typical feudal family described in the novel. The topic is full of ridiculous words, a bitter tear! Dou Yun's author is crazy, who can understand the taste? Appreciating this five-character quatrain is a special description of the bitterness and difficulty of the author's creation of A Dream of Red Mansions, and it is also the only poem in the book that appears as an author.
Cao Xueqin, in mourning for Hongxuan, "read it for ten years, added and deleted it five times" and completed a dream of red mansions, an unprecedented wonderful book. Not only in the eyes of the author, but also in the eyes of future generations, it is also "every word is like blood, and ten years of hard work is extraordinary (JOE Review by Zhi Yanzhai)".
The so-called "absurd words" in the poem are actually not absurd, it is a ruthless criticism and exposure of feudal society. Including all kinds of adventures that the stubborn stone turned into a "psychic Baoyu" and was brought into the world of mortals by waiter Shen Ying; It also includes the joys and sorrows of the love stories of Bao, Dai and Chai. The internal struggle of feudal rulers represented by four big families and so on.
A "bitter tears" tells the ups and downs of Cao Xueqin's life. When the author wrote A Dream of Red Mansions, he had changed from a greedy aristocratic son of Zhong Ming to a poor scholar, and his life was hard and miserable beyond description.
There are many idiots at all times and in all countries, but the book A Dream of Red Mansions, written by Cao Shi in ten years, is the best interpretation of "Dou Yun's author is crazy, who can understand the taste". The illusory world is true and false when the couplets are true, and there is nothing but no reason.
It is recorded for the first time in Jian Shu that Zhen Yinshi, a township official, lived next to Hulu Temple in Renqing Lane, Shili Street, Nagato, Suzhou. Men get rid of the shackles of fame and agile staff and live a well-off life at home.
One day during my nap, I met a monk in my dream (that is, the vast number of monks, mysterious real people). I was lucky enough to see the stubborn stone (psychic Baoyu) in their hands, and unconsciously followed the monk to the "dreamland" and saw this couplet on the stone archway. Buddhism and Taoism are two religions with different origins.
Cao Xueqin intends to let the monks walk with the Taoist priests, which is obviously a teasing meaning to increase the sense of humor in the novel. Moreover, the use of words such as "space", "vastness" and "obscurity" clearly tells readers that this is a fictional "fake village dialect" made out of nothing.
However, this kind of virtuality has its foundation, that is, both Buddhism and Taoism hold a nihilistic and negative attitude towards social life, believing that the pursuit of material and spiritual life and the disputes arising therefrom are illusory and meaningless, and it is only meaningful to seek spiritual liberation through pure inaction and relying on spiritual strength-becoming a fairy and becoming a Buddha. This pair of couplets embodies this theory of advocating nothingness.
Buddhism believes that everything in the world seems to be real and exists in terms of its phenomenon; In essence, it is false and nihilistic. The former is the view of secular people, so it is called "vulgar truth"; The latter is truth, so it is called "truth".
This couplet is based on this idealistic theory to laugh at secular people. Its implied meaning is: people in society worship the rich and hate the poor, work hard for fame and fortune, and struggle hard, that is, they mistake the false for the true and treat the true as false instead; Treat falsehood as truth, but treat truth as nothingness.
Cao Xueqin can't have a more advanced theory to criticize and deny the social reality he hates, and Buddhism and Taoism also deny the real society, so it naturally becomes Cao Xueqin's ready-made theoretical weapon. What needs to be distinguished is that the author does not want to promote religious teachings through his works, but uses some religious ideas for my own needs.
Cao Xueqin loves life very much, otherwise he would not have devoted himself to writing such a colorful Dream of Red Mansions. When we read A Dream of Red Mansions, we should look for inspiration mainly from the broad social life picture and many vivid characters described by the author, and we should have a clear understanding of nihilistic preaching on the basis of analysis.
Mid-Autumn Festival has an uncertain wish for the moon, which frequently adds a period of sadness; When bored, close your forehead and go back several times. Who cares about romantic affairs? If Toad is interested, go to the Jade House first.
The appreciation of this poem appeared at the first time. Jia Yucun, a poor scholar, lives in Hulu Temple next door to Zhen's house.
This man is tall and distinguished, and he is deeply appreciated by Zhen. One day, in Zhen's study, I accidentally caught a glimpse of Zhen's mane and apricot flowers in the courtyard.
Because the host often mentioned Jia Yucun, this charming star looked back at him. Jia Yucun thought JiaoXing took a fancy to himself and was ecstatic.
2. The ending poem of the characters in A Dream of Red Mansions
There is a verdict in the fifth time of A Dream of Red Mansions, and there is a song of twelve women. The last two sentences of the verdict are the ending of the skirt girl's life. Judging songs is the author's feeling.
Lin Daiyu and Xue Baochai-jade belts hang in the forest and are buried in the snow.
Jia Yuanchun —— Three spring fights for the early spring scenery, and the tigers roar to sleep.
Jia Tanchun-Qingming tears are sent to Chunjiang, and a thousand miles of Dongfeng dreams of Yao.
Shi Xiangyun-the performance hangs oblique light, and Xiangjiang River died in Chu Yunfei.
Miaoyu-poor jade, finally got stuck in the mud.
Jia Yingchun, a beautiful woman, went to Huang Liang for a long time.
Jia Xichun, the poor embroidered mother, was lying alone beside Deng Qing's ancient Buddha.
Wang Xifeng-a second-order stunned the three people, and crying to Jinling was even more sad.
I met a benefactor because I helped Liu.
Li Wan-likes ice water, so jealous that it's all for nothing to play a joke on others.
Qin Keqing —— All words are full of glory, and the beginning of making trouble is really better.
These words are difficult to understand. If you don't have some historical knowledge, especially the historical knowledge of imperial power, it is difficult for you to decipher A Dream of Red Mansions, a masterpiece of imperial power mystery. I hope you work hard for your reference!
3. Analysis of the last poem in A Dream of Red Mansions
1. Analysis: This once told everyone like a dream, don't laugh at other people's things or experiences. Just like myself, the ridiculous past, now it seems that I felt like I was in a dream.
2. The last poem:
When it comes to suffering, the more ridiculous it is, the more pathetic it is.
From the same dream, don't laugh at the world
3. A Dream of Red Mansions is China's first classical Four Great Classical Novels, a novel written by Cao Xueqin in Qing Dynasty. In the early days, only the first 80 manuscripts were circulated, and some of them were not completed after 80, and the manuscripts were lost. Formerly known as "Re-evaluation of Stone Story by Zhi Yanzhai". Cheng Weiyuan invited Gao E to coordinate the publication of the first book 120, and named it A Dream of Red Mansions. There is also a version of "Jinyuyuan".
4. A Dream of Red Mansions is a human novel with world influence, which is recognized as the pinnacle of China's classical novels, an encyclopedia of China's feudal society and a master of traditional culture. The novel takes the rise and fall of Jia, Shi, Wang and Xue as the background, focuses on Jia's family affairs and leisure, and focuses on the love and marriage stories of Jia Baoyu, Lin Daiyu and Xue Baochai. It describes the beauty of humanity and tragedy of lovers of good and evil centered on Jia Baoyu and twelve women in Jinling, praises the rebels who pursue light, foresees the inevitable demise of feudal society through the tragic fate of rebels, and reveals the crisis of feudal eschatology.
4.~ ~ The last poem of A Dream of Red Mansions ~ ~
The humble room was empty, and the beds were full in those years. ]
Dry grass withered poplar, used to be a ballroom. ["Jia" approved: after Ning and Rong were defeated. ]
Spider silk is covered with carved beams. [Jia Xu's side comments: Xiaoxiang Pavilion, Ziyunxuan, etc. ]
Today, I put the green gauze on the awning window again. ["Jia" side batch: Yucun and other new glory exploiters. ]
What do you say about thick fat and fragrant powder? Why are your temples frosted again? [Bian Jia: Baochai, Xiangyun. ]
Yesterday, the loess dragon head was sent to Bai Gujing, and the JOE edition was approved by Daiyu and Qingwen. ]
Yuanyang is lying at the bottom of the red light account tonight.
A box full of gold and a box full of silver. ]
Everyone is slandering beggars. ["Jia" side batch:, a dry person. ]
I am lamenting that his life span is not long, and I will know that I am dead when I come back!
Well-trained, you can't guarantee the future [JOE Ben]: The day after your parents died. ] as a strong beam. ["Jia" Fang Pi: He is a dry person. ]
Choose cream beam, who wants to live in Yanhua Lane!
Because the gauze cap is too small, the cangue bar is locked. [Jia] Side Comment: Jia She and Yucun. ]
I broke my coat yesterday, and now I think purple pythons are long. [On the edge of Jia: Jia Lan and Jia Jun. ]
I'll go on stage after you sing wildly. ]
Recognize that foreign countries are your hometown. ["Jia" side batch: the green ridge peaks in the dreamland are juxtaposed. ]
That's ridiculous. In the end, it was all on wedding dresses for other girls! [edge comment Jia: although language is an old sentence, it is extremely appropriate to use it here. If you can do this, you can get it. ]
["Jia" eyebrow comment: Let's talk about the scene first, and suddenly it's new and lost, and suddenly it's beautiful and decadent, which is not uncommon. ]
5. Seek highlights and sentence excerpts from the finale of A Dream of Red Mansions.
Although the ending of A Dream of Red Mansions lies in a dreamland, the first eighty chapters are only filled with sadness. In the last forty times, Baoyu lost his psychic Baoyu and his soul. Jia Zheng is going to leave home to take office in Jiangxi Liangdao, and Jia Mu is going to marry Baoyu before he leaves. Because Daiyu had hemoptysis, she had to marry Baochai. This marriage was planned by Wang Xifeng, and it was very confidential. However, it was accidentally leaked by the silly elder sister, so Daiyu got sick and died in tears on Baochai's wedding night. When Baoyu learned that he was going to get married, he thought he was going to marry Daiyu, full of expectations. I was surprised to see Baochai after visiting the church. Yuan Chunxian confessed that Jia She was sentenced to "bullying the weak for the official" in the case of Shi Chi antique fan, involving Jia Zheng; Jia mu died of illness again; Miaoyu was robbed by robbers and died unyielding; Wang Xifeng fell out of power and died of depression. Baoyu's illness worsened until he died. As a psychic, Toutuo held Baoyu and led him into an empty and deformed dreamland. Study hard after waking up. The next year, he won the seventh place in the provincial examination. Baochai was pregnant, but Baoyu got lost after the exam. Jia Zheng helped Jia Mu's coffin to Jinling for burial, and will return to Beijing, where she will sail in the snow at the piling post in Changzhou. I saw a man coming to the bow, bareheaded and barefoot, wearing a big red orangutan felt cloak, bowing to Jia Zhengsi and standing at 3231313335323631303231363533e59b9e7ad94365438+. Jia Zheng asked quickly, but Baoyu did not say anything, as if he were happy or sad. Jia Zheng asked again, but Baoyu didn't answer. Suddenly, he was caught by a monk and floated to the shore. He heard that he wrote a song "Back to the Wilderness". Jia Zheng couldn't catch up, "I saw a vast expanse of white wilderness." Later generations saw this novel and wrote a poem: "When it comes to suffering, the more ridiculous it is, the more sad it is. From the same dream, don't laugh at the world! "
The wonderful sentences are as follows:
The humble room is empty and the bed is full;
Dry grass withered poplar, used to be a ballroom.
Spider silk is covered with carved beams, and green yarn is attached to the awning window.
Why do you say that the fat is thick and the powder is fragrant, and why are the temples frosted again?
Yesterday, the loess first sent bones, and tonight, Yuanyang lies at the bottom of the red account.
A box full of gold and a box full of silver, all beggars were slandered in an instant.
I am lamenting that his life is not long, but I don't know that I am back!
Well-trained, you can't be a girder in the future;
Choose cream beam, who wants to live in Yanhua Lane!
Because the gauze cap is too small, it has a lock cangue;
I broke my coat yesterday, and now I think purple pythons are long.
Noisy, you sing me on stage, but you think that other places are your hometown.
That's ridiculous. In the final analysis, it's all about making wedding clothes for others.
For reference.