Poems about Haining 1. Poems describing Haining, indicating the source and author
Climbing the Western Hills to look at Xiashi Lake
Bai Juyi stabbed Hangzhou in Tang Changqing (AD 822), tasted Gu Kuang, a teacher of Haining, climbed the Western Hills to look at Xiashi Lake and wrote poems. Because Bai Juyi was an assistant minister in Zhongshu Province (also known as Ziwei Province in Tang Dynasty), Xishan was also known as Ziwei Mountain.
climb the western hills and look at Xiashi Lake and Bai Juyi
Lingge sings the boat and boat, and the south lake in the tree seems to be open.
On the day when the smoke rises and falls, there are slender new moss on Youxi Road.
The residents often have nothing to do in a secluded place, and the prefect is idle and comes alone.
I still remember Chang 'an's poems, and I'm still disappointed at the reading desk.
Qian Jiangchao has been called the wonder of the world since ancient times. Whenever the spring tide comes, the waves are surging and magnificent, and the sound of the tide is shaking the earth, such as thousands of troops and horses, and the river is tumbling, which really has the trend of "crossing the river to destroy the mountains." The tidal head is generally 1 to 2 meters high, and the highest is more than 5 meters. It advances to the upstream at a speed of 5 to 7 meters per second, which is sweeping and spectacular. Zhang Yu, a writer in the Ming Dynasty, once wrote such a poem for it: "In the first August tide of the Luoshajiang River (Qiantang River), the mountains were swallowed and the sea was magnificent. Liuao rolled up the Milky Way, and ten thousand horses ran across the snow. "
Meng Haoran, a poet in the Tang Dynasty, once wrote, "When you hear about Lei Zhen in a hundred miles, you stop playing when you sing the strings. Even riding out of the house, the river is waiting for the tide. According to the sun and the autumn sky, the sky is floating and the sea is wide. The stormy waves come like snow, and one is cold. "
Liu Yuxi once sighed in his poem: "In August, the waves roared, and his head was several feet high and he touched the mountain back. In a moment, I went to Haimen and rolled up the sand like a snow drift. "
2. What are the poems describing Haining
I have been looking for such a place all my life
It may be a mountain peak, a river
or a grassland, a lake
or even the name of a village or a person
If it is a mountain peak, it must have a straight character
If it is a river, it must have an open mind
If it is a grassland, it must have peace. A lake must have profound thoughts
If it is a village, it must be inhabited by poets
If it is a poet, it must be romantic and lovely
She is beautiful, pure, intelligent and not flattering
Now, the place I am looking for
is the name of a city, called Haining
is Haining, and a cloud of Xu Zhimo is floating
is a cloud. It is brewing that Master Wang Guowei's knowledge
is knowledge, which inherits profound culture and rhetoric
is rhetoric, which reflects Jin Yong's martial arts and rivers and lakes
is rivers and lakes, waving a flickering salt official knife
is a salt official knife, which bears the vicissitudes of life
is years, which shows that the history of shadow play
is history, and it is. It's like one of Mu Dan's poems
is a poem, just like a line of qiantang bore
from far to near, hitting my eyes and heart
It's eyes and heart, telling me that she is Haining
I have always adhered to the loyalty of love, but
I have to bravely confess-
Dear friend, In these days,
I dreamed of becoming a first-line qiantang bore
Sleeping on a cloud of Xu Zhimo with Haining's name under my pillow
Unwilling to wake up
Author: Qi people
3. What poems and essays describe Haining
Poetry occupies a prominent position in China's literature, as well as Jiaxing's literature.
Jiaxing was located at the turn of wuyue in the Spring and Autumn Period and was under the jurisdiction of Chu in the Warring States Period. Wu Ge, Yue Ge and Sao Sheng have been circulating among the people and have exerted a profound influence on the literati.
Before the Tang Dynasty, due to the long history, there was a lack of such records; Since the Tang Dynasty, outstanding works have been handed down from generation to generation. Especially after the middle and late Ming Dynasty, capitalism began to sprout in Jiahe Plain and its adjacent areas.
economic development, cultural prosperity and numerous poems by poets have laid the foundation for a "state of culture". Today, the Collection of Poems with Li edited by Shen Jiyou and Hu Changji in Jiaxing Library contains nearly 4, Jiaxing poets from ancient times to the Qing Dynasty, excluding Haining City (because Haining was in a state-controlled county at that time).
During the Qianlong period, Shen Deqian compiled The Collection of Selected Poems of Qing Dynasty, which collected more than 9 poets from the early Qing Dynasty to the Qianlong period, including more than 5 Jiaxing poets. The Chronicle of Qing Poetry edited by Mr. Qian Zhonglian has collected more than 6, poets in the whole Qing Dynasty, among whom more than 35 are from Jiaxing, and most of them have poems handed down from generation to generation.
These figures fully illustrate the important position of Jiaxing's poetry in Qing Dynasty. Among them, Zhu Yizun, Cha Shenxing, Lv Liuliang, Qian Zai, Wang County, Huang Xieqing, Shen Cengzhi and Wang Guowei are all poets with national influence, which have had an important influence in the history of China literature.
Xiushui Poetry School, formed by Jiaxing-born poets, is one of several poetic schools with far-reaching influence and huge scale in Qing Dynasty. Looking at the content and art of poetry, it has distinct characteristics and great achievements, which is worthy of recognition.
in modern times, Jiaxing's poetry has the characteristics of anti-imperialism and anti-feudalism. After the May 4th Movement, poets devoted themselves to the innovation of poetry, and made a transition from classical poetry to new poetry. Among them, Xu Zhimo's practice of new poetry has the function of connecting the past with the future.
after liberation, poetry creation has become popular, ancient poetry has been rejuvenated, new poetry has become more common, and a new generation of poets has thrived.
4. A poem in praise of Haining
Su Shi's View of Zhejiang Tao: August 18th tide is spectacular.
Kun Peng hit 3, Li with water, and trained to drive 1, men. Red flags cover each other at the end of the Ming Dynasty, while black sand and white waves devour each other.
life meets ancient difficulties, and this situation has two advantages. May you smell this candle, and the white robe outside the door is like a stork.
Li Bai's "Hengjiang Ci": The sea god crossed the evil wind in the east, and the waves hit the stone wall of Tianmen. What's the matter with Zhejiang in August? It's raining like snow.
Pan Lang, a poet in the Northern Song Dynasty, said: Looking back at the tide, the people of Manchuria competed for the river. I suspect that the sea is empty and the drums are beating on all sides.
Xiang Tao, the frolic in the waves, stands upright with his head, and the red flag is not wet in his hand. Don't look at the dream for a few times, but it is still chilling. Bai Juyi's Tide: The early tide falls and the late tide comes, and it flows sixty times a week in January.
It's not just that time keeps changing, but Hangzhou is getting old and urged by the tide. Mao Zedong's Watching the Tide: Thousands of miles of waves are rolling in, and snowflakes fly to Diaoyutai.
people and mountains are full of praise, and the iron horse calmly kills the enemy. Ganlong went down to the south of the Yangtze River for the third time: the famous garden was Chen's industry, and the title was An Lan.
Look at the sea at the end, and stop for a while to relieve the saddle. The golden embankment is built and consolidated, and the sand house is wide and wide.
I always care for the people, not for my own pleasure. Ganlong went down to the south of the Yangtze River for the fourth time: by the Fengchi River for two generations, tall buildings hung with algae.
Wayne is a strong man, and he is very fit. It's a beautiful scenery, and the autumn tour angle is slightly string.
Guanlan returned to drive, paying the bill and begging for beauty. ..... Wait, wait, a lot.
5. Poetry and prose about singing Haining
, "One door has three pavilions, six departments have five books", which is the first in the world for thousands of years.
Bai Juyi's Tide: The early tide falls and the late tide comes, and it flows sixty times a week in January. It's not just that time is changing, Hangzhou is getting old and being urged by the tide. In August, the roar of the waves came, and the head touched the mountain several feet high, but in a moment it went into Haimen, rolling up sand like snow ... (Tang Liu Yuxi and Xu Zhimo (1897~1931), a modern poet and essayist. Famous Zhang Yi, pen names Nanhu, Yun Zhonghe, etc. Jin Yong, a native of Haining, Zhejiang Province, was born in 1924. He is a famous martial arts novelist in Hong Kong. Originally named Cha Liangyong, English name: Louis Cha. The pen name "Jin Yong" is the word "Yong", which is obtained by splitting it into two. Wang Guowei (1877—1927), born in Haining, Zhejiang Province, was a famous scholar with an international reputation in modern China. Since 193, he has been teaching in normal schools in Tongzhou and Suzhou, teaching philosophy, psychology and logic, and has written Jing 'an Anthology.
6. What are the poems praising Haining?
I have been looking for such a place all my life.
It may be a mountain peak, a river, a grassland, a lake, or even the name of a village or a person.
If it is a mountain peak, it must have a straight character.
If it is a river, it must have an open mind.
If it is a grassland, it must have peace. Thought
If it is a village, it must be inhabited by poets
If it is a poet, it must be romantic and lovely
She is beautiful, pure, intelligent and not flattering
Now, the place I am looking for
is the name of a city, called Haining
is Haining, and a cloud of Xu Zhimo is floating
is a cloud. It is brewing that Master Wang Guowei's knowledge
is knowledge, which inherits profound culture and rhetoric
is rhetoric, which reflects Jin Yong's martial arts and rivers and lakes
is rivers and lakes, waving a flickering salt official knife
is a salt official knife, which bears the vicissitudes of life
is years, which shows that the history of shadow play
is history, and it is. It's like one of Mu Dan's poems
is a poem, just like a line of qiantang bore
from far to near, hitting my eyes and heart
It's eyes and heart, telling me that she is Haining
I have always adhered to the loyalty of love, but
I have to bravely confess-
Dear friend, In these days,
I dreamed of becoming a first-line qiantang bore
sleeping on a cloud of Xu Zhimo with Haining's name under my pillow
unwilling to wake up
Author: Qi people
7. The poem describing Haining's lanterns
Xiashi lanterns is a famous folk arts and crafts in China, and it is also the three major cultures of Haining (lantern culture). The 1959 edition of "Ci Hai" lights: "Zhejiang lights are famous for their acupuncture patterns." Its origin is very early. "It is said that it originated in Qin Dynasty, started in Han Dynasty, flourished in Southern Song Dynasty, and has a history of more than 2, years".
During the Southern Song Dynasty, Jin Bing had invaded the Central Plains, and Zhao Gou, the Emperor Gaozong, moved his capital to Lin 'an (now Hangzhou), and settled in half of the country. In order to whitewash the peace, Lantern Festival lighting has reached a new peak, and it has become a common practice to tie lanterns, race lanterns and enjoy lanterns. According to the records of Old Wulin and Records of the Year of Ganchun, at that time, there were lanterns from Fuzhou that went to Beijing to pay tribute. It is each with its own characteristics, competing for the odd and fighting for the beautiful. Among the lamps, the "Wanyanluo" with fine needlework is the strangest. In the Southern Song Dynasty poet Fan Chengda's "Lantern Festival", there is a poem that "a thousand pieces of jade are like ghosts, and the manpower for cutting ten thousand eyes is poor", which points out that it is more delicate and beautiful than the Luojin lanterns cut and ligated with light Luo and brocade. In those days, the Xiashi lanterns went to Beijing to pay tribute and were selected as "lanterns" and hung in Lin' an (Hangzhou
Xiashi, once the county seat of Changshui, Youquan, Jiaxing and Yanguan in ancient times, was renamed as Xiashi with the name of "Shuang Shan Jiashui" after Tang Yonghui moved to the south in six years. It is the most prosperous county and town in western Zhejiang, with a prosperous economy and culture. Since the Qin and Han dynasties, people have always been proud of making lanterns and producing fine products. No matter its shape or style, it is by no means comparable to lamps from other places! Since ancient times, there has never been a "lantern market" in Xiashi for the purpose of buying and selling, and there are no professional artists who make a living by tying lanterns. These "lantern artists" all come from bosses and shopkeepers of silk, homespun, medicinal materials, rice, socks and other businesses, as well as doctors, painters, teachers and craftsmen, as well as elderly people and women at home. Among them, there are many "lantern artists" Xiashi Lantern Festival has always been less important than Lantern Festival. Xu Baohan's poem "Xiachuan Lantern City" says: "The purple lanterns have no time in the evening, and they come every ten years in spring and March. March between Qingming Grain Rain ... ". Zhang Zongxiang (1882-1965), a well-known scholar in modern times and a local scholar, wrote an article "Ji Deng" in his posthumous book "Broken Records of Tieruyi Pavilion ―― My Trivial Notes", which also said: "I named it after a lamp. The lights are not on the Lantern Festival, but at the turn of February, February and March. Don't hang in the city, don't build a mountain. The small one holds the hand and hangs on the poles, while the big one holds it on the shoulders of several people. Therefore, the common name is:' Welcome the lamp'. Lights do not exist every year, that is, they do not flourish every year; It is prosperous, not the same every year. " Therefore, since ancient times, most of the Xiashi Lantern Festivals have been held around Tomb-Sweeping Day to pay homage to the gods of the country-Dayu and Qin Shihuang Er Shen. It has nothing to do with the Lantern Festival, which is popular all over the country. Therefore, the Xiashi Lantern Festival never originated from the court, but came from the people. It is conceivable that it has a long history and enduring influence on the whole country and even the world.