How about Buddhist life and death

Revealed from the six senses that confuse the industry. If people are greedy for color, they will create evil deeds all their lives, and throughout their lives, "foresight is full of ten realms, and the dead know that smoke flies, and people will be imprisoned." All my life, I have been making bad karma by hearing voices. On my deathbed, I saw that the waves did not drown the world, and the god of the dead fell into endless hell from the flood. All my life, I have learned from my tongue that I am greedy and evil. When I was dying, I saw the iron net first, and the whole world was burning fiercely. The dead god knew how to penetrate the iron net, and his head fell into endless hell. All his life, he made evil deeds because of greed. "On his deathbed, he saw mountains coming together from all directions, no way back. Death knows the Big Iron City, the fire snake, the fire dog, the tiger, the wolf and the lion, the cow jailer, the horse's head and Luo Cha, with guns and spears in their hands, drive people to the gate and walk in opposite directions. "If you deliberately plan to create evil deeds all your life," throughout your life, you will see evil winds blow to the ground first, and the god of the dead will blow over the sky and spin off to ride the wind, so as not to put you in jail. " This near-death experience will fall into hell, which is called "hell co-occurrence" in Buddhist scriptures. The Pure Prajna Sutra says: Born in prison and dying, you have your own way to meet people. When you are dying, you will see them with your own eyes ... what you see is different, you can't talk, and what you do will be rewarded. People born in heaven and born in hell will see someone coming when they die. Those who should be born in heaven will see heaven and human beings welcome them with paradise clothes and geisha music. People who should be born in other pure lands will regard Buddha and Bodhisattva as wonderful methods. People who should fall into hell will see soldiers with J 1 shields coming to catch them. The subjective experience of the deceased and the whereabouts of the gods can also be known from their external appearances. For example, the Dalagni Sutra, a master of guarding national boundaries, lists the last signs of being born in six ways: a person who is going to be born in heaven has ten signs: compassion, kindness, joy, mindfulness, no foul smell, no anger, no love for his wife and family, clear eyes, a smile on his back, and missing heaven to welcome him. There are ten aspects of being born as a human being: caring for good thoughts, relieving pain, remembering parents, caring for his wife and children, caring for good and evil, being honest and not flattering, caring for parents and relatives, admiring and thanking relatives, caring about family affairs in his will, and believing in Buddhism and purity. Hungry ghosts have ten aspects: they like to lick their lips, they are hot as fire, they are often hungry and thirsty, they eat well, they come with their mouths open, their eyes are dry, they don't urinate, they leak stool, their right knees are cold, and they punch with their right hands. There are five ways to give birth to animals: loving your wife, lingering, curling your fingers, sweating all over, gruffly, chewing foam in your mouth. There are fifteen aspects of falling into hell: bad eyes, raising your hand to touch the void, not listening to your good friend's advice, crying, incontinence, closing your eyes, often covering your head and face, eating and drinking, bad breath, trembling feet and knees, twitching nose, red eyes, lying on your left side. 4. Disintegration of longevity knowledge and textual research on the whereabouts after death. Chapter five of the Skills Book says, "Life is not dead, love is not dead. If longevity and hard work are extinct, there is no doubt that knowledge will die, "saying that human death depends on longevity and hard work." Buddhist scriptures also say that human life is a combination of three elements: longevity (longevity), warmth (body temperature, life heat) and awareness (mental awareness). On the deathbed, these three elements will decompose and die immediately. Za Agama (Volume 21) is a Buddhist saying: lead a warm life and be familiar with knowledge, and forget about your life. Give your life and abandon your grave, and your heart is like stone. The disintegration of the three is actually the separation of warmth and knowledge. In the fifth volume of Shu Fu, it is said that the key to death is the fracture of "the root of life", which belongs to "the heart is not satisfied with the heart" (not a psychological phenomenon, nor a material phenomenon), and is the foundation of life. Taking longevity as the body, it plays a role in maintaining the combination of longevity, warmth and knowledge. Life span can be regarded as factors that determine life span, such as genes. According to the length of death, ten books are divided into sudden death and gradual death. The deceased died suddenly, like a pure land in heaven, with his head in a different place, "consciousness and roots suddenly disappeared", and his body and mind suddenly died in a very short time. Gradually, the process of complete death is longer, and the three elements of water, fire and wind in the body increase, touching the key "Momo" of life (translated as "dead point" and "limb joint", equivalent to the role of sensory nerves), making the body lose feeling, that is, "wind discipline disintegration" or "limb joint solution", with a gradual process. As for consciousness, it exists with warmth and leaves the body at the same time. ……