Which allusion says you have something to say and any misunderstanding to solve?

1. Dan Tianfang's mantra:

If you don't make it clear, you can't carve through the wood. It will only be exposed after a lifetime of fighting.

The words are unclear, the enough paper is opaque, and the next thing will never leak.

The words are unclear, the lights are not on, and the casserole does not leak for a lifetime.

2. Hui Shi and Zhuangzi argued:

The clearer the water flows, the clearer the argument becomes.

Story: Hui and a person are watching the water on Wan 'an Bridge. Li Yuankai was curious and couldn't help sneaking up to see it. The man was wearing a coarse cloth patch, a tattered headscarf on his head and tattered sandals tied with hemp rope. He looked very pitiful.

I saw this man leaning against the railing of the bridge, looking at the water and sighing: "How leisurely the white fish in the river swim, this is the happiness of the fish."

Keiko asked, "If you are not a fish, how do you know the happiness of fish?"

"You are not me, how do you know that I don't know the happiness of fish?" The man in rags said casually.

Hui Shi retorted, "I'm not you, but I don't know you. But you are not a fish, and you don't know the happiness of fish, which is completely certain. "

The man smiled and replied, "Let's analyze it according to the previous words." What you just said,' How do you know the happiness of fish', is that you knew I knew the happiness of fish before you asked me, and I knew the happiness of fish on the muddy water bridge. "

When I heard that, Li Yuankai was surprised that this ragged guy could find out the loopholes in everyone's language in the debate of Hui Shi, which shows that he had a lot of money. Huan Jun and several disciples also came to the bridge at the moment, and quickly stepped forward to meet them and said, "Master, you are back." Later, he saluted another person and said, "Hello, Mr. Zhuang Zhou."

"I depend! This guy is Zhuangzi ... "Li Yuankai side a player voice said.

Hearing this, Xiao Kai quickly lowered his voice and asked, "Who is Zhuangzi?"

The classmate glanced at him and asked strangely, "You haven't even heard of Zhuangzi?" See Li Yuankai assumed a foolish expression, the man had to reluctantly introduced, "Zhuangzi is the head of Taoism. In reality, this guy is much more famous than Hui Shi. "

Li Yuankai smiled. "I really don't know. I am an international student from an unknown country. We never talk about this in that place. "

"Really?"

Li Yuankai was ashamed to see him with a grain of salt. After all, he is suspected of cheating others. Does this nameless country speak Zhuangzi? In fact, he doesn't know, but how dare he say that he is a man who ran out of Baozi Mountain?

Disciples, like holding the star of the moon, welcomed Hui Shi and Zhuang Zhou into the altar of famous teachers. Someone found a straw mat and spread it in the shade of the yard. Everyone was seated, and Li Yuankai sat down among the disciples.

Mr. Hui Shi said, "Brother Zhuang Zhou, I've always wanted to ask, what is the standard of so-called' saints' in your Taoism?"

Zhuangzi replied with a smile: "For those who have no self, God is useless, and saints are nameless."

"That is to say, saints are unwilling to pursue fame and status?" Hui Shi thought for a moment and then asked, "Can you be more specific and what can you do to become a saint?"

Zhuangzi blurted out: "Sages can always walk proudly, regard wisdom as a curse, regard an agreement as a stalemate, regard virtue as a means of diplomatic relations, and regard wisdom as an act of business. Sages never think, where do they need wisdom? Saints never cut, so where do you need to stick? A saint never feels a loss, so where is the need to preach virtue? Saints never buy or sell for profit, so why do they do business? These four practices are called natural cultivation. The so-called natural cultivation means to cultivate naturally. Since it is raised in nature, there is no need to be artificial! With a person's appearance, you don't necessarily have someone's inner feelings. With the human body, we form a group with people; No one's true feelings, so right and wrong will not gather on saints. The smallest thing is a human thing. The most extensive thing is that it is the same as the sky (nature). "

Hui Shi was a little dizzy and asked, "According to you, saints should be ruthless and' unique'?"

Zhuangzi said, "Yes".

"If a person has no feelings, how can he be called a person?" Keiko laughed.

Zhuangzi asked, "Tao makes people look like they are, and Heaven makes people look like they are. How can you not call someone? "

Hui Shi thought that he had found a loophole in the other side and proudly asked, "Since you have already called people, how can you be heartless?"

Zhuangzi just laughed. "You may be wrong. This is not what I call love. When I say heartless, I mean that people should not hurt their nature because of likes and dislikes, but should always let nature take its course and don't add anything at will. "

Keiko said, "If you don't add anything, how can you keep fit?"

Zhuangzi casually replied, "A Taoist looks at his appearance, but heaven teaches himself. Don't hurt your nature because of external likes and dislikes. Now you show your mind, expend energy, chant to the trunk, and take a nap with your eyes closed according to several cases. Nature has given you shape, but you are complacent with the sophistry of' firmness' and' white'. "

Hui Shi's face was a little worried, and he argued, "As the saying goes,' If a name is not regular, it's not smooth'. I specialize in the relationship between name and reality, and I argue with various schools just to better' correct my name'. If you are worthy of the name, you can be consistent with your words and deeds. "

Zhuangzi still disagreed, and said slowly, "Truth never has boundaries, and words never have certainty. Only because people think their views and opinions are correct, will there be such boundaries and differences. Please let me talk about those boundaries and differences: there are left and right, orderly differences, decomposition and refutation, competition and disputes. These are the so-called eight categories. Outside Liuhe, saints exist no matter what; Within Liuhe, saints talk without discussing. As for the records of wise kings in ancient times, sages talk about it without arguing. Because there is no disagreement, I know there is disagreement, and because there is no rebuttal, there is an argument. Some people will ask, why is this? Sages hide everything in their chests and themselves, while ordinary people argue and brag about it. Therefore, it is always because there is something you can't see. "

Seeing that Hui Shi was still deep in thought, Zhuangzi went on to say, "My husband is unfair, so I don't argue. He is ruthless, honest and unprincipled, brave and fearless. If the avenue is completely exposed, it can't be regarded as Tao, and there is always something that can't be expressed. Kindness is often revealed, but it can't be done. Honesty and innocence are not true, and hurting people everywhere can't be called true courage. These five situations are like trying to find a circle but almost getting a square. Therefore, it is extremely wise to know how to stop in a territory you don't know. Who can really understand the truth that there is nothing to say and nothing to say? If anyone can know, it is the so-called treasure house of natural generation. No matter how many things are injected, they will not be full, and no matter how many things are taken out, they will not be used up. I don't know where these things come from. This is called hidden light. "

Hui Shi added: "So, you are not the saint I thought."

Zhuangzi continued to elaborate his point of view, "saints do not engage in trivial matters, do not pursue self-interest, do not avoid disasters, do not like greed, and do not follow the rules; It seems that nothing has been said, and it seems that nothing has been said, so I am wandering outside the world. "

Keiko still insists on his point of view: "I still think that the clearer the water is, the clearer the argument is." If you don't refute, how can others know that you are right? He who wins the debate is the master of truth. "

Zhuangzi said earnestly, "If I argue with you and you beat me and I didn't beat you, then you are really right and I am really wrong? I beat you, but you didn't beat me I'm really right. Are you really wrong? Who is right and who is wrong? Are we all right, or are we all wrong? You and I have no way of knowing that the world has suffered from ignorance and darkness. Who can we ask to make the right decision? Let people who share your views judge? Since I agree with you, how can I make a fair judgment! Let people who share my views judge? Since you agree with me, how can you make a fair judgment! Let people who have different opinions from you and me judge? Since the point of view is different from yours and mine, how can we make a fair judgment! Let people who agree with you and me judge? Since our views are the same as yours and mine, how can we make a fair judgment! So, neither you nor I know this, so who are we waiting for? Different words in the debate, like different voices in change, are opposed to each other, just as they are not opposed to each other, and they cannot make a fair judgment on each other. Use the division of nature to reconcile it, adapt to it with endless changes, or come to this life in this way. "

"Ha ha ~" Hui Shizi laughed instead. "You just said that the winner is not necessarily correct, and the loser is not necessarily wrong. Argument does not prove the correctness of the theory. But aren't you arguing with me when you say these words? If you convince me, won't it prove that your theory is inconsistent? "

Li Yuanxin said that it seems that the "sophistry" of famous artists is still very intense. Zhuang Zhou finally had no choice but to say, "Disciples of debaters decorate people's hearts and change them. They can win people's mouth, but they can't convince people's hearts. Debaters have limitations. Old friend, with your talent, you are free and get nothing. It's like blocking the echo with sound, just like running hard to get rid of the shadow. It's really sad! "

Keiko said proudly, "Yanzi is useless."

Zhuangzi said, "Prophets are useless, and words are used later. How big the earth is, people only use a small piece that their feet can step on. In this case, only the small piece on the foot is left, and it has been dug to the grave. Is this land still useful to people? "

Hui Shiyan: "It's useless."

Zhuangzi finally concluded, "So, the uselessness is obvious ..."

Because it was difficult to convince the other party, Zhuang Zhou took leave and left. All the players present were surprised. The debate between these two "experts" is really wonderful. No one will remember Zhuangzi's "down and out" dress again. ...