2. Song Yang Wanli
3. Mo Yan has no difficulty going down the mountain: xi? ,
4. Earn the favor of the wrong pedestrian: zuà n dé xí ng ré n cu ǐ xǐ hu ā n? .
5. Enter Wanshan Circle: zhè ng rê 9wà n shā n qu ā n z ǐ l ǐ? ,
6. Let one mountain cross the other: y and Shā n fà ng guT y and Shā n lá n.
Creative background:
This poem was written by the poet when he was appointed as the deputy envoy of Jiankang Jiangdong. Poets advocate the war of resistance and oppose kneeling down all their lives, so they can't be reused. After Song Xiaozong acceded to the throne, he was dismissed from office. When the author passed through the Song and Yuan Dynasties, he was deeply moved by the mountains and rivers and wrote this poem.
2. Keyword explanation:
① Song, Yuan and Qi Gong Dian: Place names, in the mountainous area of southern Anhui.
② Mo Yan: Forget it.
3 earned: cheated.
4 empty love: empty joy.
5 stop: stop, stop.
3. Appreciate:
(1) The first sentence begins with "Mo Yan has no difficulty going down the mountain". This is a pregnant poem, which contains the whole process before he went up and down the mountain, as well as various feelings about the difficulties he experienced. It is precisely because of the difficulty of going up the mountain that people often see it as easy and relaxed. The first sentence is like a big drink to this common psychology. The word "Mo Yan" is like a self-warning, a reminder, which is intriguing. ?
(2) The second sentence supplements the first sentence, and the word "earn" is full of humor. The ease of going down the mountain in the eyes of pedestrians is in sharp contrast with its actual difficulty, so it is said that "earning"-pedestrians are deceived by their subjective imagination of going down the mountain. The poet pointed out here that not telling the truth left suspense for readers and made the appearance of the latter two sentences more noticeable. ?
(3) Three or four sentences followed by "empty", indicating the suspense left by the second sentence. It turns out that how many mountains to climb in the process of going up the mountain and how many mountains to encounter in the process of going down the mountain. Yamamoto's ignorance is fearless, but the description of "letting one mountain pass and blocking another mountain" has turned mountains into living and spiritual things. It seems to have arranged a maze for pedestrians and set up layers of traps. The feelings of pedestrians-accident, surprise, boredom, until an epiphany, are also reflected in this repetition of "stop" and "release".