Inscription poem:
Love gives birth to heaven and earth, yin and yang are affectionate, and heaven is humble, so it must be done.
Humble and humble, noble and humble. Dynamic and static are common, rigid and flexible,
Forever and ever, true love remains the same. Birds of a feather flock together,
Good or bad luck is innate. It's like being born in the sky, being in the ground, and changing.
Combine rigidity with softness, gossip with gossip. Drum with thunder, moisten with wind and thunder.
The sun and the moon run, one cold and one summer. Avenue becomes a man, and Kun Dao becomes a woman.
Learn from scratch, be vigorous to God, and be born for God.
Kun creation, feminine self-transformation, self-transformation, love into everything.
Gan Kun has feelings, and feelings connect everything. Gan Zhiyi, Kun Jian.
Easy to know, simple to follow. Easy to know, easy to follow.
Have a bosom friend for a long time, the virtue of a saint; You can make great achievements. This is the career of sages.
The simplest is the simplest. The world is reasonable and everyone has his own place.
The most holy inaction, inaction is invisible, invisible and affectionate, and true feelings come.
Everything is self-generated, endless and endless. It is not independent.
Do not raise, raise. Simple to easy, easy to ordinary, ordinary to difficult,
Change is always easy. The road is simple, knowledge is simple, and knowledge is easy to walk.
Easy knowledge, sincere knowledge, sincere childlike innocence,
To the true feelings. Where is the true feeling? There is no change, no gap.
Original text (1)
The heavens and the earth are humble, and the dry Kun will decide. Humble and high, with Chen, high and low. (2) Constant and dynamic, combining rigidity with flexibility. (3) Birds of a feather flock together, and birds of a feather flock together, which brings good luck and bad luck. In nature, it forms underground and changes are visible. (4) Therefore, the combination of rigidity and softness, gossip. Drum with thunder, moisten with wind and thunder. (5) the sun and the moon run, one cold and one summer. Avenue becomes a man, and Kun Dao becomes a woman. (6) From scratch, you can achieve something. Easy to know, simple to know. (7) Those who are easy to know and those who are simple are easy to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Having relatives can last a long time; Can do a lot. The virtue of a saint can last long, and the career of a saint can be great. Simple and clear, but the world is meaningful. The world is reasonable and one of them. (8)
[Sparse] Justice says: "Heaven is humble" to "One is humble". In this first chapter, tomorrow is humble, the position is noble and humble, the action of combining rigidity with softness is Leng Xia's, and the simple virtue of Gan Kun is widely known. Saints can learn from the law and see the truth of the world.
The heavens and the earth are humble, and the dry Kun will decide. Gankun is easy to enter the portal, and the first place is humble to tomorrow, so as to set the body of Gankun.
[thin] "Tianzun" to "Rockett". ○ Righteousness: Heaven is revered by the sun, and the earth is humbled by the soft yin, so Gankun's body is stable. Dry prison is the same as Tianyang, Kun Shun is the same as Yin Di, so do it. If the sky is not just sunny and the ground is not soft and cloudy, it is the body of Gan Kun. This "Beijing" will be a good place tomorrow. ○ Note that "first Ming" is "body". ○ Justice says: As the saying goes, "Tomorrow, we will respect the land and humble it, so that we can be the body of Gankun", which is easy to tolerate all things and is the largest in the world. If heaven is humble and everyone takes his place, then the meaning of Gankun will be decided. If the sky is disrespectful, it will stagnate; The land is not humble, but prosperity will dry up. Why did you decide? The example of Gankun is the use of heaven and earth, not the body of heaven and earth. Today, Yun Gankun's body is used. Gan Kun's body is healthy and Kun's body is smooth, so the cloud is "Gan Kun's body".
Humble and high, with Chen, high and low. Since the meaning of "heaven is superior to earth" is enumerated, everything is involved, and the distinction between noble and humble is obvious.
[thin] "humble high" to "position". ○ Justice: humble, that is, the land is humble; Height is celestial height. If you are humble and noble, you will get your place. Humble is not humble, indicating that the ground is above, high or not, indicating that the sky is below. There is chaos up and down, and everything is not in place. "Jing" is the body of tomorrow. Although it is the body of tomorrow, it also involves the shape of all things. This "high and low" is always everything, not just heaven and earth. Those who are "humble" made Wen Er first. Before the case, the classic said that "heaven is superior to earth" and "heaven and earth" are different. This kind of "humbleness is superior to Chen", let alone Chen. The general cloud is "humble and high", which is described in detail above and omitted here. ○ Note "Tianzun" is "Ming Yi". ○ The theory of justice: "The righteousness of heaven is superior to earth", and the interpretation of the classic "Humble to Chen" is given. The cloud "concerns the position of all things" and explains the "noble position" in the classics. People who go to the classics not only say that "heaven is superior to earth", but also that the "nobility" in this classic is not only the nobility of heaven and earth, but also the nobility of everything.
There are both movements, and rigidity and softness are broken. Move, soften. If you stop exercising, you will be divided into two types: rigid and flexible.
[Sparse] Justice says: The sky is moving, the earth is static, and each has its own constancy, so the judgment is hard and soft. Regular movement makes you strong, and regular quietness makes you soft, so rigidity and softness can be distinguished. If you are dynamic and impermanent, you will only fail; Static and impermanent, judo does not stand. If it is rigid and flexible, it is unpredictable. This classic discusses the nature of heaven and earth. Although the world is moving, it is also everything. Everything moves because of the prosperity of yang, and the prosperity of yin is quiet.
Birds of a feather flock together, birds of a feather flock together, and good luck and bad luck are born. Where there are classes and groups, there are similarities and differences as well as differences. If you go with the flow, you will be lucky; If you are good at what you like, you will be fierce, so good or bad luck will be born.
[Sparse] From "birds of a feather flock together" to "alive". ○ Justice says: the party is the magic line, and the solid will gather. Things, is to find a group of parties, * * * in one place, but not the same as others. If let nature take its course, it will be auspicious; Being good at what you like will be fierce, so it is said that "good luck and bad luck are born." Although this classic is due to the nature of heaven and earth, it also covers the feelings of all things. ○ Pay attention to "having classes". ○ Just saying that "there is a class" means that magic is sensual and interesting. Therefore, the Spring and Autumn Annals says: "Teach your son to be righteous", and notes: "Fang is also a Taoist." It's called sex magic. Although words are grouped by category, some people are not. Those who want yin are yang, and those who want yang are yin, which is a gathering of right and wrong. If people are compared to animals, it is right and wrong. Although men and women are different, they are all examples of people, and birds of a feather flock together. Therefore, the cloud "is auspicious in the same place, but fierce in the interesting place."
In nature, it forms underground and changes are visible. Such as the sun, the moon and the stars, the shape of mountains and rivers and vegetation. The hanging elephant is running faint, and the mountains are raining, so it changes.
[Shu] Yi said: "Elephant" means hanging elephant, and the sun, moon and stars are also there. "Shape" refers to mountains, rivers and vegetation. The hanging image turned into a shimmer, and the mountains were raining, so it changed.
Therefore, rigidity and softness grind, tangency grind, and yin and yang are in harmony.
"Sparse" means: in the shape of change, that is, the anode becomes yin, the cathode becomes yang, and the masculine is feminine, so the rigidity and softness touch and change.
Rumors abound. It is also a matter of pushing and swinging, and the words have also changed.
[Sparse] Justice says: When you are just, you will be stubborn. Soft is also yin. Rigid body and soft body are two hexagrams of yin and yang, which are mixed into gossip and push each other. If the sun rises in 1 1 month, a yin will be pushed away, and the sun rises in May, pushing away a yang. Although hexagrams are inherited, they are originally from gossip, so the cloud "gossip swings."
Drum with thunder, moisten with wind and rain. The sun and the moon run, one cold and one summer. Avenue becomes a man, and Kun Dao becomes a woman. From scratch, you can achieve something. Easy to know, simple to know. The way of heaven and earth, if you don't do it, you will start well, and if you don't do it, you will succeed, so it is easy to simplify.
[Sparse] "Drum with thunder" to "Jane can". ○ Justice says: People who thunder and drum, rain and rain moisten, the sun and the moon run, and the heat and cold re-emphasize the things of "seeing change" and "rubbing rigidity with softness and gossiping" in the classics. Gossip has its own advantages and disadvantages. It is also encouraged to shake off electricity with thunder, moisten it with wind and rain, or stay away from the sun and the moon. One is cold, the other is summer. It's a direct shock, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake, shake the lightning storm, too. "The road becomes a man, and Kun Dao becomes a woman", which means that Tao is born naturally, so work becomes natural, become a man, Kun becomes natural, and become a woman. There is a reason for the success of the cloud. The success of the cloud is due to yin, and the success of Kun is due to yang, so the cloud is also successful. Those who "know the beginning by walking" think that walking is the qi of the sun, and everything begins with qi, so the cloud knows its great beginning. "Kun's nature", Kun is in the shape of yin, and nature is a thing. I couldn't see it at first, and there was no business, so I knew it. What has been achieved can be done, so the cloud can do it. Those who "know things easily" are easy to say and easy to learn, and things have nothing to do with themselves, so they are called "easy to know things". "Kun Can should be simple", which means simple and quiet, and there is no complicated work, so it is called "Kun Can should be simple". You can't know when things are difficult, so it's easy to know. If the workload is too heavy, it is impossible. Be frugal, and then maybe. Note "The Way of Heaven and Earth" is "Yi Jian". ○ Justice says: As the cloud goes, "If you don't do it, you will start well", which explains the classic "learning by doing". Those who "get something for nothing" interpret "essence" and "Kun Can should be simple". The case "Jing" makes Yi Kun bamboo slips, each with its own words. However, if the "note" is consistent with heaven and earth, if it is made by Kun, it will be easy and Kun will be simple. What the classics say is also true. If the combination of Gan Kun and Kun Kun is inaction, then the beginning of natural nourishment is also the end of natural things. There are both simple and simple things to do, and there are also changes in Kun, so it is also appropriate to note. Use makes all saints easy to simplify, and law is inaction.
Easy to know, simple to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Obey the love of all things, so we say we have relatives. Knowing the ambition of the world is called meritorious service.
[Sparse] Justice says: "easy to know", and this reply says "easy to know". Virtue can be said to be a piece of cake, and it is easy to know if you ask for it. Those who are "easy to understand" repeatedly say "Kun Can should be simple". It's easy to do things. If you ask for it, you can do it easily. On "Doing is easy to know, Kun is easy to learn", and on the essence of doing and Kun. "Easy is easy to know, simple is easy to follow", this theory has this nature, and people can easily imitate it. Those who are "easy to know and have relatives" are easy to know about sex and heart, and they are close to each other without danger and difficulty, so the cloud "easy to know and have relatives" also. People who are "easy to follow and make contributions" are easy to do things and make contributions without being cumbersome, so they say "easy to follow and make contributions". These two sentences, on the law of saints, are beneficial.
Having relatives can last a long time, and having merits can be great. If you have simple virtues, you can achieve great things for a long time.
[Sparse] Justice says: "Only those who have relatives can last long" can last long because birds of a feather flock together and do no harm to each other. "Positive people can be great", and people with positive careers can gradually accumulate. These two sentences, on the method of being Kun, will benefit for a long time.
The virtue of a saint can last long, and the career of a saint can be great. Heaven and earth are easy to change, and everything is tangible. Saints don't do it, and each group does its own thing. When virtue is achieved, it will take shape, so we should attach importance to sages.
[thin] "can be long" to "industry". ○ Justice says, "It takes a long time to be virtuous", which will make things last. It is the virtue of a saint, and it can support all things, so it is said that "it can be virtuous for a long time." Those who "can achieve great things, it is the business of saints", and those who make great contributions are the business of saints. The way of heaven and earth, the total merit of heaven and earth, only saints can. However, today's sages are hidden and not exposed, and things will be extremely reversed. Today's cloud "can last for a long time" and "can be big", which means that it is born out of nothing and the realm of saints. Therefore, "can last for a long time" and "can be big", with the eyes of sages. ○ Note that "sage" is "his career". ○ Justice says: As the saying goes, "A saint does not do anything, but each group does its own thing." A saint shows benevolence and hides its use, but only sees the merits of bearing, but does not see how to bear. If the sun and the moon see the power that shines on it, I don't know why they shine on it. That is, a saint lives by doing nothing, and a saint does not do it. As the saying goes, "when virtue has been achieved, it will take shape." When virtue has not yet reached the beginning, it exists in nothingness. When virtue is achieved, it belongs to things, and things are in the realm and also in shape. Sages are divided according to their actions and success. All have virtues and careers, and all are forms. Therefore, we should regard sages as virtues. But because of its nothingness, it is called a saint, and because of its successful career, it is called a sage.
Simple and clear, but the world is meaningful. The principle of this world is that it is easy to simplify and everyone must go with the flow.
[thin] "easy to simplify" to "get it". ○ Righteousness: This praises that saints can simplify the world, then everything in the world is reasonable. ○ Note "Yi Jian". ○ Justice theory: If we can be concise and keep quiet, and let things die, then things will get their nature. Therefore, "Liezi" said: "Things are born but not born, and things are self-defeating." If it is not easy to simplify and make laws, then things will lose their nature. Laozi said, "Clear water means no fish, and people have no apprentices". Zhuang Yun also said, "Ma Mao was badly hurt." It is the reason that the world has not got.
The world is reasonable and one of them. It's right to stand up. Simple and easy, so you can understand the principle of the world, the principle of the world, so you can visualize, you talk about heaven and earth, and you are tomorrow.
[Sparse] Justice says: If a saint is easy to be simple and good, he can learn the truth tomorrow, so he can establish the divination of heaven and earth and tell the truth of heaven and earth.