A poem about being a man 1. A poem about being a man.
A gentleman can't help worrying about his body and mind, and he can't help worrying about romantic interests. —— Ming Hongzicheng
2. A gentleman is not strong if he is not heavy. -The Analects of Confucius
3. When a gentleman is like water, when a villain is like fire. -Han Liuxiang
4. If a gentleman is not kind, he has a husband, and a benevolent person has no villain. -The Analects of Confucius and Xianwen.
5. The gentleman is poor, and the villain is extravagant. -"The Analects of Wei Linggong"
6. The noble spirit of a gentleman is overwhelming, and the complacent spirit of a villain is overwhelming. —— Xue Mingxuan
7. Gentlemen are harmonious but different, while villains are at odds. -The Analects of Confucius
8. A gentleman is not afraid of misfortune, but he doesn't take pleasure in happiness. -Historical Records
9. A gentleman delights in his ways, while a villain delights in his desires. -The Book of Rites
10, gentlemen like to be like others, while villains like to be different from others. A gentleman is far away from him, and a villain is close to him. -Yitong Renbu
1 1, a gentleman is not generous, and his chest swallows a hundred rivers. -Tang Mengjiao
12. A gentleman seeks for himself, while a villain seeks for others. -The Analects of Confucius
13, the gentleman is determined, and the villain does not dispute. -Tang Mengjiao
14, the gentleman reaches the summit, and the villain gives the order. -The Analects of Confucius and Xianwen.
15, the gentleman is Thai but not arrogant, and the villain is arrogant but not Thai. -The Analects of Confucius
16, an upright man is open and poised is anxious and worried when he is a petty person.
17, a gentleman knows far things, but a villain knows near things. -Zuo zhuan
18, the leisure of a gentleman is its meaning, and the leisure of a villain is its evil. -Ruanzi
19, gentlemen and villains, like ice and charcoal, are incompatible. Ju Hee Song
20. The interests of a gentleman and a villain are different, just public and private. Ju Hee Song
2 1. A gentleman thinks that it is good, and a villain thinks that it is evil. -like a mirror
22. A gentleman publicizes the goodness of others, while a villain publicizes the evil of others. -Don Jason Wu
23. A gentleman uses people with virtue, while a villain uses people with power. -Song Qing Kun
24. A gentleman has a lifelong worry, not once. -Mencius
25. A gentleman may not have considerable details, but he can be thick; Although the villain is shallow and narrow, he may not have both. Ju Hee Song
2. Describe a decent poem
1, a gentleman can't help but worry about his body and mind and romantic interests. -Ming Hongzicheng 2. A gentleman who is not heavy is not strong. -The Analects of Confucius 3. A gentleman gets time like water, but a villain gets time like fire. -Liu Hanxiang 4. A gentleman who is not kind has a husband, and a benevolent person has no villain. -"The Analects of Confucius" It is too small to overcome. -Xue mingxuan 7. A gentleman is harmonious but different, but a villain is not. -The Analects of Confucius 8. A gentleman is not afraid of disasters, but he seeks happiness without pleasure. -Historical Records 9. A gentleman delights in Tao, while a villain delights in desire. -Book of Rites 10. A gentleman delights in harmony, while a villain delights in harmony. A gentleman is far away but a villain is different. A hundred rivers flow in your chest. -Tang Meng Jiao 12, a gentleman seeks himself, a villain seeks others. -The Analects of Confucius 13, gentlemen gather in many mountains, and villains do not argue at all. -Tang Meng Jiao 14, the gentleman is the best, and the villain gives orders. -"The Analects of Confucius", Xianwen 65438. A petty man is anxious and worried.-The Analects of Confucius 17, a gentleman knows great things far away, but a villain knows little things near. -Zuo zhuan 18, a gentleman's leisure is nothing more than that, and a villain thinks it is evil. -Ruanzi 19, gentlemen and villains are like the incompatibility of ice and charcoal. It's just a matter of public and private -Song Zhuxi 2 1, the gentleman thinks that it is good, and the villain thinks that it is evil. -a mirror 22. A gentleman publicizes the goodness of others, while a villain publicizes the evil of others. -Tang Wu Jing 23. A gentleman serves people with virtue, while a villain serves people with power. -Song Qing Kun 24. Although a gentleman and a villain are shallow and narrow, they may not have both. Song Zhuxi.
3. What poems describe "righteousness"?
A gentleman must worry about his body and mind, and he must worry about his romantic life. If he is not heavy, he will not be arrogant. A gentleman gets time like water, but a villain gets time like fire. A gentleman is not kind and has a husband, but a villain is kind. The gentleman is poor, and the villain is poor. The noble spirit of a gentleman is overwhelming, and the complacency of a villain is overwhelming. A gentleman is harmonious but different, and a villain is not harmonious. A gentleman is in big trouble. Villains are different from others. A gentleman is far away and a villain is near. A gentleman swallows a hundred rivers, flows in his chest, and seeks many blessings for himself. A villain seeks a gentleman's mountain. I strive for the achievement of a gentleman. I am proud but not arrogant. Be frank, a petty man is anxious and worried.. A gentleman is arrogant but not arrogant. He who knows great things knows far things, and he who knows small things knows near things and thinks evil of gentlemen and villains, like ice and charcoal.
4. Poetry about being a man
-smart and know, stupid and don't know.
Morality is grand, it is modest. -Wealth, the house of resentment.
Talent is also a disaster. Fame is also a medium of slander.
Joy and sadness gradually dissipated. -just always afraid, take a step back, think about the loss when you see the benefit, and avoid the disaster when you are full and think about it.
The most unfortunate thing in life is that I accidentally let it slip, but it is not as good as disaster; I made a mistake by accident, but I succeeded; I make a small profit by doing whatever I want. After that, it was customary, but it was not intentional.
When disaster strikes, it turns out. -learn a concession and get a bargain.
Increase one share and decrease one share. -those who don't respect themselves are humiliated, and those who don't fear themselves suffer.
-the contribution of the world is not a pity. When there is a heinous crime, there is no word of regret.
-paunchy, stand firm. -things will change, and things will live.
-No quick heartbeat, no disaster. Therefore, a gentleman is proud and worried, and he is afraid and happy.
-things avoid victory, things avoid beauty, and people avoid prosperity. Those who go forward are narrow-minded, while those who look back are broad-minded.
-flowers are dense and dense, which shows the means. When the storm suddenly comes, it is the heel.
When changes come, people should only keep quiet, not be restless. Even if it is not saved, and the will is correct, although it is impossible, the heart can be white.
Otherwise, you will lose your body and your name. This is not the way to change. □ Those who lead step by step will be squeezed.
Everything is a winner, and someone will beat it. -be content with contentment, and there is no danger.
Be respectful, responsible, respectful, meet people, be honest and be brave. Choose a friend for profit, and change into a whole person.
-the amount is like a spring culvert, and it is like a jade-like body, like a romantic chest, and it is as spiritual as Mount Tai in Qiao Yue. -the mind is not delusional, the body is not impulsive, the mouth is not arrogant, and the gentleman is sincere.
Don't bully yourself inside, don't bully others outside, the world doesn't bully the sky, and a gentleman is cautious. -bitter in heart, happy in interests, magnanimous in bearing, cautious in words and deeds.
-Mind is bright and hearty, appearance is honest and old, and words are simple and true. I have nothing to hide from others in my life, which is good.
I have finished reading the book, and I can't speak to people. Mind being careful and not trivial.
Behavior should be strict, not fierce. Wise men quit too much, but strong men quit too violently.
Forgive others with affection and restrain yourself with reason. If you forgive others with your own heart, you will give it all.
If you blame yourself with other people's hearts, you are a widow. □ Tang Jingchuan said: "Carve your own pain and cover up many pains you hate. If you really know yourself, you will have color. "
Make friends with weak words, stop slander with deaf words, blame yourself with lettering, and defend with weak words. □ Be prepared for danger in times of peace and deal with chaos.
Everything is difficult, and opportunities are often missed. Think about it one by one, it's all bad.
Anger will melt, but be careful. -things can't be done, words can't be exhausted.
□ Hu Gongyun: "People should not be satisfied with everything, and there are often things that are not done well enough. If you are satisfied with everything, something bad will come out to be tested.
Shao Kangjie's poem says: "A good flower blooms in half." The most intimate and delicious. "
-Good, no heart problems. A wise man has no superficial disease.
-if you don't know enough, you will be worried, if you don't know enough, you will be angry, and if you don't believe enough, you will speak. -full of respect and false state, the thief of ceremony.
He who steals wisdom is also a thief of wisdom. -slow words can avoid regrets, and back words can avoid disasters.
-the greater the difficulty, the thicker the difficulty, and the slower the emergency. -tolerance is great, and virtue is great.
There must be forbearance, and things are rare. □ Lv Xinwuyun: "To do good in the world, we should not only measure our own ability, but also judge the situation and select and employ people.
The word' passion is difficult, public anger is difficult' should be cautious if you don't act rashly. Even if you are selfless and do aboveboard things, you should adjust your personal feelings, invent things, and let everyone believe in you, so that you can succeed. It will take a long time. It's darker to cover a group of people than to know them from afar. It's inconvenient for a villain to be selfish, and it's bad to get together. Although there are good laws, Uncle Hu? "I don't know, this is a big fool.
This is nothing, it is a blessing. □ Bai Xiangshan said in his poem: "I have a saying that you remember that many people in the world suffer from it."
Be idle and have nothing to do, and avoid stealing words. Don't talk nonsense when something happens.
□ Liu Niantai said: "Scholars can't handle things. It is always the heart that is sick. Only the method of refining the heart, not the method of refining things.
The way to practice your mind is to have nothing in your heart. Nothing can be done, but everything can be done. This is the power of quiet time. "
-Don't be impatient. If you are impatient, you will be at a loss first. Why do you have time to treat? -on people's long-term and short-term. When you do something, you must first judge its harm and then calculate its benefits.
□ Those who have no intention are public, and those who have no self are clear. The ancients learned nothing, and the young were not old.
What you get on paper is so shallow that you never know what you have to do. This poem by Lu You (Song Dynasty) reveals the principle of the relationship between direct experience and indirect experience.
It is necessary to learn book knowledge, but it is more important to combine the theoretical knowledge learned from books with practice and guide practice with theory. Looking for a chapter to extract a sentence, Xiao Yue hangs a jade bow as a curtain.
I don't see the three seas every year. Where is the autumn wind? (Tang Dynasty) Li He's poems satirize unrealistic and flashy articles and show that practice is the purpose of understanding. The fundamental purpose of cognition is to apply rational cognition to practice and guide practice. That kind of cognition that does not serve practice is meaningless.
The poetic world has been decadent for thousands of years, and the soldier's soul has disappeared in Chinese Soul. (Qing) Liang Qichao's poems show that cognition is counterproductive to practice.
Correctly reflecting the understanding of objective things and their laws can promote the development of things, otherwise it will hinder the development of things. Why do Wu people complain about history when the country rises and falls?
If history overthrew the State of Wu, who would be the dead of the State of Yue? In the Tang Dynasty, the road to Governor Luo was full of thorns, and extravagant sex was only in hating Taiwan.
The prince of Wu is a well-deserved king of national subjugation, and Shi may not win the sixth house. In the Tang Dynasty, Lu Guimeng tried to burn jade for three days and identified the materials for seven years.
In the days of the Duke of Zhou, he was afraid of gossip, and he was respectful to the throne before Wang Mang usurped the throne. Shi Xiang died at the beginning, but who knows the truth of his life.
(Tang) This group of self-contained poems contains the principle of the relationship between phenomenon and essence. Everything has its phenomenon and essence, and the fundamental task of cognition is to raise perceptual knowledge to rational knowledge and grasp the essence and law of things through phenomena.
If we only stay on the phenomenon, our understanding will be superficial and one-sided. The first two songs show that Fu Cha, the prince of Wu, was born with arrogance and was doomed to national subjugation. It is one-sided and unfair to blame or attribute the death of Wu to the understanding of history.
The third song shows that the phenomenon of things can be divided into true and false. It is difficult to grasp the essence of things without distinguishing between true and false. I smell the fish in the pond, but I don't know the depth of the sea.
I've heard of Mulberry Girl, but I don't know Hua Tangyin. (Don) Yu Ben.