1. Famous verses in Jiu Ge
1. Qingyun farmers wear white clothes and raise long arrows to shoot at the wolf.
"Nine Songs of Dongjun" by Qu Yuan during the Warring States Period. Bai Ni (Ni Ni): Bai Hong.
Arrow: Arrow. Jade Wolf: The name of the star. The ancients believed that Sirius was an evil star that led to war and invasion.
The general meaning of these two sentences is: You use the blue clouds as your upper garment and the white neon as your lower garment. Raise the long arrow and shoot down the Sirius. "Dongjun" is a song that praises the sun god. Because the sun brings warmth and light to human beings, the poet imagined that the sun god was wearing blue clouds and white clothes. He raised his divine arrow to shoot the wolf that caused wars and disasters. Remove harm and benefit mankind.
These two sentences use personification and magical imagination to express Qu Yuan's longing for the light and his hatred of evil. People in later generations often quoted "Raise a long arrow to shoot at the wolf" or use its meaning to express their hatred for the invading enemy. For example, Su Shi's "Jiangchengzi·Hunting in Mizhou": "I will draw the eagle bow like the full moon, look northwest, and shoot "Sirius."
2. There is no sorrow when separation comes, but no joy when there is new acquaintance. ——A Collection of Famous Sayings from Jiu Ge, "Nine Ges, Shao Siming" by Qu Yuan of Chu during the Warring States Period.
Mo: This means "nothing more than...". The main idea of ??this sentence is: The saddest thing in the world is to be separated in life.
This sentence can be used to describe the painful separation of couples or lovers, and is often used in situations where it is difficult to see each other again after separation. 3. When the sun is blocked by the sun, the enemy is like clouds, and when the arrows fall, the soldiers are fighting for the lead.
Warring States Period·Qu Yuan's "Nine Songs·National Sorrow". Jing (jingjing): an ancient flag decorated with feathers, which generally refers to a battle flag.
Ruoyun: a gathering of people. Falling arrows: Take the arrows from the direction and add them together, falling one after another on the battlefield.
The general meaning of these two sentences is: (on the battlefield) The battle flags cover the sky and the sun, the enemies come like clouds; the arrows fall one after another, the soldiers rush to kill the enemy first. These two sentences make the scene of the fierce battle thrilling.
The brave spirit of the patriotic soldiers who braved the rain of guns and arrows to kill the enemy is clearly written. "National Memorial" is worthy of being a model of writing war scenes in poetry, and is an immortal masterpiece in the history of Chinese literature.
It can be used as a reference when writing about ancient battle scenes. 4. Fuck Wu Gexi and get rhino armor.
The car is in the wrong hub and the enemy is in close combat. Qu Yuan's "Nine Songs of National Sorrow" during the Warring States Period.
Cao: Hold. Wu Ge: The Ge made by the Wu State is famous for its excellence.
Ge, flat-headed halberd (jiji). Quilt: Same as "cover".
Rhinoceros (xixi) armor: Armor made of rhinoceros skin. Chariot hubs (in ancient times): The axles of enemy and friendly chariots are intertwined.
The general meaning of these two sentences is: (The soldiers of the Chu State) are armed with sophisticated weapons and wearing rhinoceros skin armor. The chariots (of both the enemy and ours) are intertwined, and a bloody battle begins at hand-to-hand combat. of fighting. "National Memorial" is a tragic memorial song to commemorate the fallen soldiers.
~The two sentences describe the fierce battle scene in which Chu soldiers and the enemy's chariots changed sides, fought hand-to-hand, fought bloody battles, and fought hard. It is like a tragic picture of fierce battles on the ancient battlefield, which can be used to describe the scenes of ancient battles. Praise the heroic fighting spirit of soldiers. 5. Thunder fills the air and rain fills the air.
"Nine Songs: Mountain Ghost" by Qu Yuan during the Warring States Period. Fill in: to describe a loud sound.
Ming Ming: dim. The main idea of ??this sentence is: The thunder is rumbling and deafening, and the rain is making the ground dark and the sky dark.
~Written the tragic scene of thunder and lightning, violent wind and rain in the deep mountains. The adjectives "Tian Cai" and "Ming Ming" are still used today.
6. The autumn wind is blowing, and the waves in the Dongting are under the wooden leaves. ——Excerpts from "Nine Songs: Mrs. Xiang" by Qu Yuan during the Warring States Period.
Niao Niao (niǎo bird): describes the gentle breeze blowing. Dongting: Dongting Lake, in the northern part of today's Hunan Province.
Wave: used as a verb to make waves. Konoha: leaves.
The general idea of ??these two sentences is: The autumn wind is blowing gently, the Dongting Lake is swaying with layers of microwaves, and the yellow leaves are falling. These two sentences seem to be purely describing the scene, but in this desolate scenery, it always makes people feel that there is a kind of vague emotion and a touch of sadness.
You can quote and describe the autumn scenery of Dongting, and you can also learn and use this technique of using scenery to convey feelings or borrowing scenery to express feelings. 2. All the verses of Qu Yuan's "Nine Songs. Shao Siming"
Jiu Ge·Shao Siming
Autumn orchids and elk grass, ⑴
Luo Sheng Down the hall.
The green leaves are blooming, ⑵
The flowers are blooming. ⑶
The lady has a beautiful son, ⑷
Why is Sun so sad? ⑸
The orchids are green in autumn, ⑹
The leaves are green and the stems are purple.
The hall is full of beauties, ⑺
Suddenly I am alone and I have eyes with Yu Xi. ⑻
Go in without saying a word, go out without saying a word,
Riding on the returning wind, I carry the cloud flag.
Don’t be sad because of separation,
Be happy because of new acquaintances.
The lotus clothes are covered with silk ribbons,
They come and go suddenly. ⑼
Staying in the imperial suburbs in the evening,
Who needs to watch the clouds? ⑽
I bathed in the salty pond with my daughter, ⑾
Xi Nu’s hair was like a yang. ⑿
Looking forward to the beauty of the future, ⒀
The wind is full of beautiful songs. ⒁
The hole cover is covered with green trees, ⒂
Climb up to the nine heavens and caress the comet. ⒃
The long sword comes to support the young wormwood, ⒄
Sun alone is suitable for the people. ⒅ 3. Poems from Jiujiu to Jiujiu
Jiujiu songs from various places
Jiujiu song (Beijing)
One thousand nine hundred and twenty-nine does not take action ; 3949 walks on the ice;
5969 watches willows along the river; 79 the river opens and 89 wild geese come;
99 plus 19, cattle are everywhere .
Jiujiu Song (Changsha)
On the twenty-ninth day of the ninth lunar month, do not make a move (put your hands in your sleeves or pockets);
Three Nine and Twenty-Seven , an upside-down pen (icicle) hanging in front of the eaves;
4936, sleeping on the road (going home for the Spring Festival);
5945, in front of the poor Han steps Dance (praising spring, sending wealth to the God of Wealth);
Sixty-nine fifty-four, withered branches sprouting tender thorns;
Seventy-nine sixty-three, taking off clothes on the pedestrian road;
In eighty-nine and seventy-two, Ma Guaizi (frog) Tanaka burped;
In ninety-nine and eighty-one, he took off his raincoat and put on a bamboo hat.
九九歌 (Hebei)
1929 does not take action;
3949 walks up;
Five On September 69, we will watch the willows along the river;
In September 99, the river will bloom, and in August 99, the wild geese will come;
In September 99, we will eat in the fields. (Zaoqiang County)
At half past five or nine, Ling dissipated.
In spring, there are sixty-nine heads, seventy-nine and sixty-three, and pedestrians on the road carry their clothes.
The fields are not plowed for eighty-nine years, but within three to five days, the poplar trees will bloom. (Xinhe County)
In 1929, the mute door (described as opening one’s mouth) barked at the dog (described as hiccups);
In 3949, it was frozen;
p>Five-nine-six-nine, open the door and go away;
The seven-nine rivers will not open, but the eight-nine wild geese will come;
The nine-nine rivers will be frozen, and rice and noodles will hold up. Po Weng. (Wei County)
In 1929, I couldn’t do anything when I called you.
Thirty-nine and twenty-seven, the fence is blowing.
Forty-nine and thirty-six, sleeping at night is like sleeping in the open.
On May 945, every family recommended salt tiger.
Six-nine-fifty-four, there is warmth in the mouth.
Seventy-nine and sixty-three, pedestrians carry their clothes (single).
In eighty-nine and seventy-two, cats and dogs seek the underworld.
In ninety-nine and eighty-one, the poor man has suffered.
Jiujiu Song (Hunan):
The winter solstice is the first nine, and the cuffs are hidden in both hands;
Two-nine-eighteen, the mouth seems to be eating chili peppers;
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Three-nine-twenty-seven, the fire is like honey;
Four-nine-thirty-six, close the door and guard the stove;
Five-nine-four affairs, open the door Seek warmth.
Sixty-nine fifty-four, there are green ribbons on the willow trees;
Seventy-nine sixty-three, pedestrians take off their clothes;
Eighty-nine seventy-two, Catkins are flying all over the ground;
Nine-nine and eighty-one, put on a raincoat and a bamboo hat.
Song of Nine-Nine (Changwu, Jiangsu)
The first nine-nine and two-nine met but did not make a move,
The third and fourth-nine were so cold that they were shaking,
Five-nine-forty-five poor men dance in the street,
Six-nine-fifty-four mosquitoes and flies chirp,
Seven-nine-sixty-three pedestrians wear clothes,
p>Eighty-nine and seventy-two, stepping on mud with bare feet,
Nine-nine and eighty-one, flowers bloom and add green leaves.