Poetry about the situation 1. Words or ancient poems or famous sayings with the theme of situation and mentality.
As is known to all, firstly, stand on the prosperity, take care of it, and be full of ambition to ride the Changfeng to break the waves. Now I will climb the Changfeng to break the waves one day, and put forward that my cloudy sail is straight and the bridge is deep, and the deep sea will fly and step on it. You can't ignore the toad's good wind and rely on it to send me to the top of the clouds. Finally, if a long wind blows, Qingyun will soon become an official and return to his hometown with wealth. See the basic explanation of Ouyang Xiu in Song Dynasty.
Official: Official. General: the most prominent official position in feudal society.
The general and prime minister achieved great success in being an official, but when they returned home, they were prosperous. In feudal society, being the top scholar has always been the dream blessing of literati. As for officials and generals, it is the highest ideal of the landlord class in feudal society or those who yearn for the landlord class to make a living.
Xiang Yu once said that "wealth does not return to hometown, like a night trip"; In Biography of the Old Tang Dynasty, Tang Gaozu once said to Jiang Mu, the secretariat of Qin Zhou, "When you return to your hometown, the ancients will be honored.". Therefore, Ouyang Xiu said in this article: "~, this human sentiment is glorious, and it is the same as before."
In feudal society, it is the greatest glory that people can reach the position of ~. These two sentences can now be used to satirize or amuse those who become big officials and show off in front of their hometown people.
Second, the basic explanation of adversity is that people are often afraid of it: See The Story of Uncle Cao's Wife by Ye Fan in the Southern Dynasties. Bear the burden of humiliation: bear the burden of humiliation.
Dirty (bought by Guo U): submit to humiliation. Dirt, filth; Also as "shame", as a shame.
Endure humiliation, often as if with fear. This was written by Uncle Cao's wife (that is, Ban Zhao) in Women's Commandments: Be humble and respectful, put others before yourself, have a good name and a bad name, ~, which means humble and weak. "
The Women's Commandment preaches the feudal ethics of men being superior to women and three obedience and four virtues, which is not enough for training; ~ It is even more important to criticize the virtues of women's humiliation and inferiority. The original intention of abandoning it can now be used to describe that people in adversity have to endure humiliation, be timid, be easily blamed and often be in a state of fear.
Clouds grow longer and colder, and heaven and earth sting. The basic explanation of hard to go: see Liu Mingxi's Hard to Go. Day: the sun.
The clouds are thick, the sun is shining with cold light, and there are many thorns between heaven and earth. How difficult the road of life is! These two sentences take scenery as a contrast and scenery as a metaphor. "Boundless sea of clouds" symbolizes the vagueness of the road of life, and "heaven, essence and ridge" is a metaphor for the difficulties and obstacles of the road of life. This situation is frightening and chilling. These two metaphors are accurate and full of emotion. This kind of writing can be used for reference to describe the hardships of life in the old society and is also very accurate.
There is no road in the sky and no road on the ground. See chapter 34 of Water Margin by Shi Ming Naian. These two sentences describe a difficult situation and no way out.
It was first seen in Song Puji's "Wu Denghui Yuan 'an Ji Zhou Xi Yu Ti Ruan Zen Master": "If you enter, you will get stuck, if you retreat, you will choke your chest, and if you go straight, you will get ~" Heaven, there is no way to pass; In the ground, there is no door to enter, which makes the dilemma that cannot be solved vivid and sensible, easy to remember and understand, and is often used to express difficult and embarrassing situations with high utilization rate.
The basic explanation of the hero's useless place: see Sima Guang of Song Dynasty (the word is simplified, the 13th year of Jian 'an of Emperor Xian of Han Dynasty). Although he is a hero, there is no place to use force.
Before Battle of Red Cliffs, Zhuge Liang analyzed Sun Quan's military situation at that time and said, "Conquering foreign countries today is a great disaster. After a little leveling, Jingzhou was broken and the world gained great power. ~。
So, Yuzhou fled here, may the general do what he can! "Later, people further extended its meaning, often used to describe the emptiness of intelligence and skills but nowhere to play. I went to the countryside for six thousand miles and died for twelve years. Basic explanation: See Han Zongyuan's Don't give up your younger brother for one.
Sister-in-law: People call themselves a humble word for their younger brother. Going abroad: refers to leaving the capital Chang 'an.
Six thousand Li: refers to the distance from Chang 'an to Liuzhou. Abandon the wild: put it in a remote "wild" place.
I traveled thousands of miles from my hometown alone, and I was on the verge of death many times during my 12 years in exile. This is a farewell poem written by the author when his younger brother left Liuzhou for Jiangling. At that time, the author was demoted in Liuzhou.
Two sentences are not only an objective realism about one's own political experience, but also full of long-term resentment and bitterness. The basic explanation is that Bashan Chushui has been desolate for 23 years. See Han Yu's The First Meeting in Yangzhou to Enjoy Lotte. Bashan Chushui: refers to the present Sichuan and Hunan areas. In the Tang Dynasty, because it was far from the capital, it was considered a desolate place, so it was called a "desolate place".
Abandoned, abandoned, this refers to being demoted. I have been demoted to a foreign post for 23 years, and I have been in the desolate mountains and rivers.
Can be used to express long-term persecution, away from home. Basic explanation: See Han Yu's One Solution to Learning.
Postscript: one step, one step. Rudder (Zhi Zhi): Same rudder, fell down.
"The Book of Songs Wolf Postscript": "The wolf postscripts its Hu and carries its tail." Postscript metaphor is in a dilemma.
Mo (Zheé): Yes, all the time. Crime (discipline): crime, punishment.
The general idea of these two sentences is: if you are in a dilemma, you will incur sin and be punished easily. Han Yu is good at using the poems of the previous generation skillfully and casting new words, which provides valuable experience for enriching and developing the language art in China. These two sentences can be used to describe the dilemma.
Poor apes choose wood in their spare time, and the basic explanation is as follows: See Ling Xuan's Biography of the Book of Jin and Li Chong. When an ape goes to the forest in a difficult situation, how does he choose a good tree or a bad tree? Li Chong, a native of the Eastern Jin Dynasty, was fond of learning the names of punishments, and once wrote Learning Proverbs.
Chu Taizu, the general of the Northern Expedition, was led to join the army, filling the poverty of his family and begging for a foreign position. Chu Zuo asked him to be a county magistrate and tentatively asked him if he could. Li Chong replied, "~", so he became the county magistrate.
These two sentences can be used to describe people who are in adversity, trapped and embarrassed, and have no time to choose their place of residence. The basic explanation of self-awareness and self-ambition born in the last days is that Cao Qingxue Qin's Dream of Red Mansions is the fifth time.
The general idea of these two sentences is: smart, talented and ambitious, but born in this declining family, the fate is getting worse and worse in this declining era. This is a summary of Tan Chun's life in A Dream of Red Mansions.
Tanchun is smart and capable, which is unfair to her unmarried status. She always wants to be ambitious, get ahead and make great achievements. But a declining aristocratic family.
2. Ask for an inspirational poem, (I am decadent, at a low ebb, and I have been brilliant before, but the situation.
Bad luck, bad luck. Feng Tang is easy to get old, but Li Guang is hard to seal. Qu Jiayi is in Changsha, not without a master; Is there no time to escape from Hongliang to Haiqu? A gentleman plays it by ear and knows the world. When you are old and strong, you would rather be moved; If you are poor, you will change, and you will not fall into Du Qingyun's ambition. You feel happy when you crave spring, but you are still happy when you are dry. Although Beizhihai is on credit, it can be picked up; The cold corner has gone, and the mulberry is not late. Meng has noble taste and is free to serve the country; Ruan Ji is rampant, how can Tao cry in despair?
Bob is a scholar. There is no way to ask for it, and the final army will be weak; With a pen and a bosom, Mu Zong is Changfeng. I gave up sending cards back to Bailing and fainted in Wan Li this morning. It is not a treasure tree in Xie Jia, but a neighbor of Montessori. He is becoming more and more palace, and he is accompanying carp; Today, I hold my hand and hope to hold the Longmen. Yang Yi doesn't pick up, caresses Lingyun and cherishes himself; What's so shameful about meeting in the middle of the night? Choose a domineering sentence and give the best answer.