Poetry comes from the Diamond Sutra, that is, there is no me, no me, no sentient beings and no life. In fact, these four issues are all discussing the same thing, that is, "I". A person's appearance is the appearance of others, and others are always the opposite of you. If the bodhisattva wants to be like this, how to treat you, you will wonder why he wants to treat me, what's good about him, what he wants to take advantage of me, and he will never be good to you opposite.
Therefore, there must be no bodhisattva. Of the six divisions in the karma wheel, it is difficult for a bodhisattva to change the sentient beings of other Taoists if he wants to look like it. If he looks like a ghost or an animal, people will despise him. Many people judge people by their appearance, and they feel unattainable when they look like people. The three evil ways frighten people and all sentient beings. So the bodhisattva must have no appearance.
Extended data:
King Kong Prajna Paramita Sutra comes from early Mahayana Buddhism in India. Because it contains the important thoughts of Prajna, it can be regarded as a simplified version of the Mahayana Sutra of Prajna. This book is about "no phase" rather than "emptiness", maintaining the original common ancient style. Among the six versions of this classic, Kumarajiva's first translation is usually in circulation. As Master Yin Shun said, the following five translations are all reciting methods of the same intellectual system, such as Six Fingers of Bodhi and Kugupta of Damocq, which are all translated according to unwritten and family-related versions. Only Roche translated it into a reading meeting in middle school (Prajna Department). Another example is Lu Cheng, who said that Luo Shichuan's dragon tree is prajnaparamita, so he can "know its meaning"; By the time Xuanzang translated the Prajna Sutra, the Diamond Sutra was actually "unrecognizable".
In India, the Diamond Sutra has been interpreted by knowledgeable people (no books, no relatives). When it was introduced into China, there were notes on Tiantai Sect, Qianshou Sect and Zhizhi Sect. However, Buddhism in China is deeply influenced by Mahayana, a series of true idealism. On the surface, each Sect expounds the Diamond Sutra, but in fact it expounds the essence of permanent Buddhism and Tathagata. Under the confluence of the three religions, since the Ming and Qing Dynasties, all the three religions and nine streams have come to annotate the Diamond Sutra, which is a mixture of strong truth theory and Confucian and Taoist beliefs. Influenced by esoteric Buddhism, the Diamond Sutra was added with an encryption spell, forming a chanting ceremony. In addition, there are all kinds of bizarre induction records among the people. Prajna classic "Diamond Sutra" has been normalized, Confucian and superstitious, and it is particularly popular in China.
The Diamond Sutra emphasizes that the former audience can't get it, and the inner view can measure all beings and bodhisattvas-I can't get it either. According to the order of practice: first look at various methods such as color and sound, and all sentient beings such as man and nature are indispensable; However, since Sagaya did not see the corresponding observer, it has been impossible to prove it. On the other hand, people who practice bodhicitta-the mind can't get it, the law can't get it, and they have their own nature, so they can cultivate bodhicitta. This is what Sagaya saw-the root of life and death, and the realization of no difference in law through all dramatic means. In the middle view, I know all the emptiness of my dharma, and I am the only way to enter dharma from Sagaya. In this way, he can surrender his heart, live in the heart of the great bodhi, go out of the three realms, and live in all the oceans of wisdom.
References:
Baidu encyclopedia-diamond sutra