A: Patriotism.
This poem is written by Lu Xun.
There is no way to escape from the gv 10, and the storm is as dark as a rock.
I thank Han Xingquan, and I commend Xuanyuan with blood.
To annotate ...
Written in: (1903)
Xu Shoushang nostalgia: "He (Lu Xun) was twenty-three years old in 1903, and he had a self-titled portrait in Tokyo.
Give it to me. "Lu Xun used 193 1 to rewrite the title:" Write at the age of twenty-one, write at the age of fifty-one, and be Xin Wei.
So is February 16. "
(1) Han Xing: Song Yu's Nine Arguments: "I would like to send you as a meteor", and all the money is not bad: Qu Yuan's Li Sao: "All the money is not bad.
I am deeply in love. "
GV: (written language) Mind, the arrow of God, the arrow of love. Hometown: Motherland. All the money is not bad: use the phrase "all the love of money is in the rest" in Li Sao. Spring, the name of vanilla, is a metaphor for a monarch. Check, check, check, in your heart. Suggestion: sacrifice, sacrifice. Xuanyuan:. From then on, I started "Poetry Police". This is his will. Although my motherland is kept in the dark, I have no reason not to love her. Although my enthusiasm is not understood, I just dedicate my youthful blood. What a strong and fierce love. This is the first cry and hesitation, and it is also the beacon and banner of Lu Xun's life struggle. After 30 years, Lu Xun has no regrets.
Explanation:
GV: (written language) Mind, the arrow of God, the arrow of love. Hometown: Motherland. All the money is not bad: use the phrase "all the love of money is in the rest" in Li Sao. Spring, the name of vanilla, is a metaphor for a monarch. Check, check, check, in your heart. Suggestion: sacrifice, sacrifice. Xuanyuan:. From then on, I started "Poetry Police". This is his will. Although my motherland is kept in the dark, I have no reason not to love her. Although my enthusiasm is not understood, I just dedicate my youthful blood. What a strong and fierce love. This is the first cry and hesitation, and it is also the beacon and banner of Lu Xun's life struggle. After 30 years, Lu Xun has no regrets.
This poem was written in 1903. This poem was written by Lu Xun to Xu Shoushang. Xu Shoushang said with nostalgia: "1903 He was twenty-three years old and wrote a self-portrait for me in Tokyo."
GV has no intention of escaping from the arrow array. GV, also known as Fu Ling, refers to the heart. Zhuangzi Geng Sangchu: "You can't stay in Lingtai." Guo Xiang's note: "Lingtai is also a heart." A few years later, Lu Xun wrote in the "On Moro Poetry" with the sentence "Infinite heat, rushing into my platform"; In this paper, Lingfu is repeatedly called the heart, the arrow of God and the arrow of God in Roman mythology. Xu Shoushang said in the Postscript of Lu Xun's Old Style Poems that "the first arrow of God is borrowed from the story of God in Roman mythology, that is, foreign allusions." In Roman mythology, there was a boy with wings who loved Cupid. At the same time, his arrow hit the heart of a male John Doe. He also filmed it, even if it was inappropriate, it made people fall in love. Lu Xun wrote a vernacular poem "Love God" during the May 4th Movement, in which he wrote that "Love God" was shot in the chest with an arrow and asked him, "Who should I love?" He replied: "if you love someone, you will love him desperately;" You can die for yourself if you don't love anyone. " In other words, he quite means "archery for archery's sake". As for the appropriateness of the men and women he casually photographed, he didn't care. This is a bit like the "old man under the moon" in China mythology. Under the unreasonable marriage system, people often mention him at the moment of marriage dissatisfaction, not at the moment of love happiness. In other words, when we had no choice but to fall in love, Lu Xun wrote Love of God to expose the irrationality of feudal marriage. Isn't the first sentence of this poem "there is no way to escape from the arrow of God" meaning "being shot in the chest by an arrow"? 1903 Summer, Lu Xun returned to China for the summer vacation, and his mother asked him to agree to marry Jia Zhu, which was mentioned as early as when he was studying in Nanjing. Lu Xun didn't want to go against the wishes of his young widowed mother, but he agreed in desperation. It is estimated that after Lu Xun returned to Japan on vacation, his mother went through the engagement formalities. In feudal society, engagement was almost as important as marriage. Once things are settled, they can't be changed. Therefore, 1903' s summer vacation is the key moment of Lu Xun's unfortunate marriage, and 1906 is just for "getting married". Lu Xun was very dissatisfied with this kind of marriage, so he wrote the poem "There is no way out, the arrow of God".
My hometown is as dark as a storm. Hometown refers to old country and hometown. It's dark and gloomy. The motherland and hometown are in the thick darkness of wind and rain. In the natural environment, when it is stormy and dark, people sometimes describe it as "stormy as a rock". Rock, a flat stone, the afterwind is a heavy pressure on people. Lu Xun wrote to Xu Shoushang on19101:"It is raining and snowing in my hometown, but it is raining like a stone. I don't want to die." This kind of natural scene has always been used in poetry as a metaphor and association of political repression and oppression. Gong Zizhen, a poet in A Qing, cried and said that "dark clouds fall like a rock" in "Julia in Dongting". Lu Xun wrote in 1908, "On Breaking Evil Voices", which also contained the words "Dark clouds are like a rock", describing the darkness and oppression of the ruling at that time. This "storm" of course refers to the political storm. The plundering and decadent feudal rule of the invaders made the people. This poem expresses the poet's deep feelings about it. The dark rule is the dark material rule and spiritual rule, which leads to people's poverty, backwardness and ignorance. Feudal marriage is one of the manifestations of dark material rule and spiritual rule, and it is also a shadow hanging over people's lives.
I don't pay attention to cold stars. In the long night, the cold star in the sky is the only bright spot, which gives hope to those who pursue light. "Send a cold star" is probably what the poet means in this poem. "Nine Debates on Chu Ci": "I want to send a message, but I am a meteor, and I am suddenly difficult; It's dark in the desert when you hide this cloud. " Wang Yi thinks that "meteor" means "loyal to the monarch" and "meteor" means "monarch". Wang Fuzhi's interpretation of Songs of the South holds that "meteor" means "villain"; "His treachery flashed by", but he "showed off like a meteor". The "cold star" in Lu Xun's poems is neither a "monarch" nor a "villain". He just adopts the syntax of "nine debates". So, who is the "cold star" in Lu Xun's poems? I thought it meant the people, that is, the people. "I don't value", from Li Sao: "I don't value my feelings. I am angry because I trust her." Wang Yixin thought, "I love you, vanilla." Zhu also thought, "This is what you mean." But in Li Sao, some have become evil weeds. Mao, evil grass. This means that some virtuous ministers have gone bad. It can be seen that the "power" in the Songs of the South can be used to refer to both the monarch and the minister. In Lu Xun's poems, "all" refers to the people and the people. "Cold Star" and "Quan" both refer to nationals and people. "They still can't understand my hope. Some researchers say that Lu Xun refers to his mother with "Quan" here, but if he doesn't abide by "Quan", he will have to send blessings to the cold stars in the sky. In my opinion, this statement is not too contradictory to my understanding. My mother can't understand Lu Xun's desire for freedom and autonomy in marriage, because she is also a backward and ignorant member. There is no need to object, separating her mother from the people.