The Biography of Hong Fan The book Hong Fan written by Wang Anshi in the Northern Song Dynasty was founded in Yu, and was later circulated. Sages, gods, Tao, and the law governing the world will be blessed in secret, and there will be people who can enlighten them. Therefore, it is considered that Yu passed and Yu won. Confucian scholars in the Han dynasty discussed the classics with the books of latitude and longitude, so they thought that there was truth in heaven. Therefore, taking Luo Shu as nine domains is Kong Anguo's theory; Take the sixty-five words from the first day to the sixth pole as the "Luo Shu", and the six branches are said; Guan Lang's theory is that Dai Lu Jiu Yi is Luo Shu. Guan Lang's theory was used by Confucianism. Ji Zi said in "Hong Fan Jiu Yu", why did he say it was from "Luo Shu"? So first, but the law of heaven and man is self-evident, there are nine chapters, from one to nine, especially the number of items. Why do the five elements take one, and why do the blessings take nine? As Confucianism said, the number of Luo Shu changes vertically and horizontally, which is so wonderful that it is not necessary to use it, while Gu named it from one to nine, which would not be the case. Fu's "Yi" is clearly stated, but Confucianism confuses it with "River Map"; The meaning of "Hong Fan" is very clear, but Confucianism confuses it with "Luo Shu". It started from Shuwei, but later it came from the health home. Non-saints often speak without complaining. The book "Hong Fan" governs people with heaven. The sage "was born against heaven, and the day after tomorrow", but did nothing. There is no personal wisdom in it, but the "gurgling Chen Qi Five Elements" of the gun. People who have seen Hong Fan should know that heaven and man are one. What I do is heaven; The changes in the sky are obvious, and they are all my actions. Between universes, is qi full of obstacles? Later, I learned that the contribution of Confucian scholars to the world and the education of all things were not beyond my nature at first. "The sky falls on the people" and "Tian Xiyu's Nine Realms of Hong Fan" are the same as the days of the Five Dynasties, the day of collecting doubts, the day of the flat levy and the day of Five Blessingg's six poles. If the nine realms are combined, if there is no unified discipline, righteousness and reality will be linked together. The imperial pole is in the middle, while the first four domains will be the imperial poles, and the last four domains will all be produced by the imperial poles. The five elements are the norms of heaven. Respect five things, so cultivate one's morality; It is thicker than the eight strategies, so it governs people; Leaves are in the Five Dynasties, so they respect heaven. The emperor's way is the best. Then, use five things to implement eight strategies and use time and power to encourage them, which is called three virtues; Seeking the right heart, Qing history, Shu Ren, turtle's life, so it is called doubt; Investigating the reactions of Su, Luo, Zhe, Mou and Sheng is called co-levy. When the emperor is extremely blessed, there is no double happiness. The first four domains are responsible for themselves, which is the fundamental opportunity to rule the world; The last four domains are taken from the outside and govern the branches and leaves of the world. Ji Zi in terms of emperor Five Blessingg, in terms of common levy five things, this is also a visible ending. Respect, agriculture, cooperation, construction, education, enlightenment, thinking, orientation and prestige all have the meaning of one word and one domain. The following is only a description of their purpose, so there are definitely no such nine words. An admirer is the master of a heart. Respect for five things is for seeing, but for purity, for philosophy, for seeking, for holiness; Disrespect is the loss of five things, but madness, embarrassment, preparedness, urgency and ignorance. The use of respect is not external, but only the principle of respect, obedience, understanding, intelligence and wisdom. Eight politicians, so thick people are also. Eat for it, bribe for it, offer for it, live for it, make friends for it, so it is also thick. As for cutting salty Liu, Chen is in Yuanye, and the boss is in the city, so it is thick, only in Xu Kuang's life. There is no basis for the owner to build an official and establish a government if he can't achieve a useful purpose. The reason why this official is confused is also. In the Five Dynasties, the number of months was related to the number of months, the number of days was related to the number of stars, and the number of years, days, months and stars was related to the number of years. When managing the calendar in the Ming Dynasty, you can wait at any time, waiting for association. Those who "built and used the emperor's pole" were in the middle of Zhao Shu, and they were ruled by the emperor alone, so the emperor was one and the world was taken away. Since we have learned from the world, we must show it without Tao, and the so-called Tao is the same for the world. He is trapped in his own temperament and obsessed with learning, so he doesn't know how to stand on his own feet, and the emperor doesn't have to seek treatment on earth. Instead, he has to do his best to stand here and move with the wind, so the world will know where to go. The builders are standing here and there. Those who "use three virtues" are just and firm. It is also the way to use integrity, to combine rigidity with softness, to combine rigidity with softness, depending on things, and not to take the middle. People who have doubts have doubts but are not clear, so they should make it clear. If things are clear, there is nothing to record; Skeptics, saints can't help but rely on God. "You have a big doubt", and the nobles and the common people speak in unison. Who will be suitable? This divination is established by saints, so are those who fast with God as their virtue. Man is to heaven, and essence is the same as qi. What's more, man is the heart of heaven and earth, and if he thinks good, he will like to see the sun, but he should repay it with good; The evil of a thought can be seen in the sky, but the spirit should respond. Therefore, if you want to observe your own good and evil, you should test why you should observe the sky. When it rains, fights, blows, is cold and windy, I know that it is a sacred reaction of getting rid of the law, slapping, philosophy, planning; The constancy of rain, rain, cold and wind is called madness, anxiety, anxiety and ignorance. Test his words, such as filial piety, treat his color as sad and happy, and this person is sincere in heaven. "Using Five Blessingg" is afraid that people will not live long, be rich, be unhealthy, be virtuous or be blessed in the end. You are afraid of the "six poles of fighting", and you are afraid that the people will encounter the extremes of fierceness, illness, worry, poverty, evil and weakness. The Lord of the world, knowing how to abandon the extreme and get happiness. Who can threaten it? Yao and Shun are inferior to houses, and the people are not fierce and desolate, which is a real threat. Runxia, Shang Yan, Qu Zhi, Congge, Farming, Sages View the Nature of Five Elements; Salty, bitter, sour, pungent and sweet, saints observe the changes of the five elements everywhere. Sages rule the world because they are below, because they are above, because they are upright and upright, and because of their crops, they do not lose time, land and things. Respect with five things, combine with five disciplines, build with emperor's pole and respect with three virtues. In the Ming dynasty, being suspicious will bring good luck, but it will not be fierce. If you take the exam at ordinary times, you will get wet, get cold, get cold, and get wind. If you are in Five Blessingg, you will have the responsibility to become rich, caring and kind. Eight fields are used, but five lines are not used. Yes, they are five elements, but the use of saints is obvious. "Gong Yu" is just one of the words "water is moist", but Ji Zi thinks it is the person who tells the story of Yi Lun. Between heaven and earth, people have five things: appearance, speech, vision, hearing and thinking. The body of appearance can be used as a reminder, the body of words can be used as a slap, the body of vision can be used as a philosopher, the body of hearing can be used as a plan, and the body of thinking can be used as a saint. Therefore, the words of five things are respectful, obedient, clear, smart and sharp, and the words of water are also moist. This so-called "everything will happen." If you can use these five things with respect, you will be smart and know that "respecting the world is flat". The so-called Huang Ji, although it also has eight domains, and its program is concerned with one of the five things. Eight governments, Tang and Yu are nine officials, and Yu has six governments and three things, which the Zhou family calls six codes. In other words, the eight policies are different, six policies within the rules are the last one, and two policies outside the rules are the last one. Cover, live and teach. If this is the case, then the punishment can be done without regret. The gift of diplomatic relations is not lost, and the kindness of caressing words is always there. If it doesn't go well, infringement is not a crime. This application sequence. Although the fifth period is five periods, in short, it is actually a period. This is also a king's government, and it is not among the eight houses, so it respects heaven. Gairen's rule is based on following the natural principles, inspiring people's wisdom, observing people's feelings and observing fate, which is opposite to the eight policies, so it is not among them. Yao ordered the four sons and Shun to "take Zheng Yu Heng". Between danger and summer, what is the most important, so he made an oath of "disturbing heaven and discipline". Zhou Guan belongs to the protection of the Zhang family and is beneficial to future generations. Tai Shigong thinks that it is almost between divination and blessing. What happened to the emperor's words of happiness? Living a rich and comfortable life, what the master wants is for the people, not for the sky, just to make the people do good, and it is also a small blessing to return to the atmosphere of heaven and earth. Blessed are the desires of the world. If you are in a coma and you don't know what you are doing, you will be effective, you will reverse the absurdity, and you will get yourself killed. Man-made one shot to show it, so that what he knows will have an effect, and the way to make money by daily map is to gather all the blessings and give tin to the people. Ordinary people have gained something from their impressions and feelings, and they are extremely conservative. If they dare not lose, they can "protect the pole" and respond to you. Where there are no immoral friends, it is the emperor's business. The husband and the emperor turned the people into people, but they built it to show it, so that it could be ruled in ignorance and not be false at the end of debauchery. The ultimate goal of the emperor to build it. However, the merits of encouraging and cultivating achievements are also carried out in the meantime, in order to help and seduce, in order to send their "good heart." Those who are promising, conscientious and persistent will love it and never forget it. Those who are not extreme and do not suffer from resentment will also suffer from it. They refuse it only because they are healthy, so they call it "virtue". When people say, "Be virtuous", tin's happiness is well known. Abuse of the people and fear of wisdom, political injustice and people's dissatisfaction all started from this. The king of the emperor will be afraid of wisdom and not abuse it. He can be an official, make him ashamed, show his talents and prosper our country. You can also be generous and make it better than home, so it is also the heart of "goodness". I blame you for wanting the "blessing of tin" and not accepting it. People with "good morals" have good conscience and return to extremes. The reason why a person can be a man all his life is that he has a "virtuous" heart. "Virtue" is the blessing of tin, and Five Blessingg is also tin. As the saying goes, "When the emperor made his own efforts, he gathered in Five Blessingg", which is obviously the foundation of extremely good luck. It is said that "virtue" and "virtue" are the keys to Five Blessingg. Go along the road and you will see a flat car body. It is not a well-known way to tell the extreme of the emperor and spread it widely in the world. The extreme way of the emperor makes the people like this, which is the principle of heaven, and the Lord has no wisdom in it. Those who know the so-called swing, peace and integrity know the so-called emperor's training. "Everything is Shu Ren" and "Training is a line", and the light of the son of heaven, such as the light of the sun and the moon, has been loved in recent days. "The light is near the emperor", the prosperous scene of all things, also belongs to the extreme of human beings. The world of Pingkang is governed by integrity, the world of strong stalks is governed by rigidity, and the world of softness is governed by softness. It is important to conform to the world, and so is Yi's harmony. However, the practice of a generation is still close to human nature. Smart people use rigidity, while divers use softness. The reason why this treatment is impure is to correct it. "Strong friends" and "friends" are called feelings of things, just like flexibility. Being smart and hardworking is just like being flexible. If Fu Weiyu's handle doesn't move down, then the right to combine rigidity with softness is above. The ancients respected heaven and valued god, but dared not be confident, waiting for divination to decide. Sincere and selfless virtues are often connected with gods and answered by ghosts and gods, each of which is extremely reasonable without any coolness. Therefore, divination must be credible, which is considered to be a field in the world. "Choosing a fortune teller" is the same as life divination. There are five signs of rain, luck, Meng, Yi and Ke, which indicate change and communication, and there are two bodies of chastity and regret. In its differences, disunity, but from its violation. , Bu Sangui, Da Gao, I Bu and Shi Buried. There are three fortune tellers, and ancient fortune tellers used three people. I believe that people I believe are only interested in one person, and sometimes they may not meet God, so I ask for it in detail. "The tortoise obeyed", Gai obeyed at the same time, and the tortoise obeyed. It is the symbol of Han Spring in Jin Dynasty, and it is also a fact that Zhao Yang is embarrassed when he meets water and fire. They are also used alone, such as Buji, Xie Meng I Bu, Bu Heshuo Aquarius and Ji Ziji, and the same is true of "divination and divination don't attack each other". Tortoise * * * is aimed at people, although it is not kind to nobles and ordinary people. If the husband calls it a big doubt, then the inherent person does not know, and the heavenly person does not know. Rain, sleet, cold and wind, the world is miserable and comfortable, but it is between what people see, hear, say and see. The opportunity to feel between man and nature, and those who can't be falsely accused, so Ji Zi made the meaning clear. All five are prepared, each has its own narrative, and the so-called time is also. Extremely prepared, the so-called unchanged. Rain, rain, cold, cold and wind are different, and they are all signs of rest. Therefore, the repair of the five things is returned, thinking that it is only so. The reason why it must be rain, slap it in the face, think about it, and cool it. It must be the wind, and you can't get it. The constancy of rain, sleet, cold and wind is different, which is the same as the sign of blame. So I don't fix five things, thinking that's all. Crazy is rain, anxious is sorrow, anxious is cold, blind is not available. Confucianism in the Han Dynasty did not agree with Ji Zi's original intention, but analyzed the rules and regulations separately, so it became a study of disasters. Ordinary signs are compared with heaven and human resources, so the year, month, day and star are also used to compare kings and Qing history, Yin Shi and ordinary people. This is not a true story in this field. Year old unifies the month, month unifies the day, year old and the sun and the moon run endlessly, achieving biology. Qing history, Qing history, Wang, Qing history and tireless rule the world. Every day constitutes a month, and the scattered months disappear in the daytime; Accumulate a month into a year, scatter a year into a month, but not a year old, which shows the simplicity of the monarch and the minister. Wang, Qingshi, don't neglect their duties when it's not easy in years, months, days and times. The reason why this hundred valleys are made, the reason why the people understand and the reason why the family is healthy and healthy is also a sign of governing the country. Time shifts, Wang, Qing history, all dereliction of duty. It is also a sign of chaos that the hundred valleys can't be completed, the people are confused and the family is restless. Governance depends on negligence. Wang, Qing history, and the three performed their duties, and the words of the people were affectionate. Stars have good weather and good rain, and people with good feelings will also feel the good feelings of ordinary people. If ordinary people can't motivate themselves, they will bear the responsibility of being honest and Yin Shi. The trip to the sun and the moon has winter and summer, and there are stars and storms in the month. The behavior in the world depends on people's relatives. There is wind when the moon enters the dustpan, rain when the moon leaves, rain when the moon stays in the well, and wind when the moon stays in the well. So the stars are windy and rainy. Blessed are those who are ordained by heaven, and people control their rights. Therefore, raising it can make it live longer, make it thicker, make it rich, raise it, make it healthy, teach it, make it "virtuous" without hurting it, and make it "final". However, some people can't cultivate, cultivate, restrain, teach and do no harm, so there must be subtle gains in the dark. This is a great achievement of position education and the end of the Nine Domains. In the past, both Wang and Zeng had biographies of Hong Fan, which was far more exquisite than Er Liu and Er Kong. But there are times when we can't call it pre-Confucianism. Because it is quite eclectic, it is restored for this purpose. If the emperor says "be virtuous", it is Five Blessingg's "virtuous", and the so-called Xifu, Xiben. The repetition of Kiko and Ding Ning is the most meaningful, which is beyond the reach of ancient and modern note writers. I dare not claim to have the heart of Kiko for thousands of years, but a gentleman in the world will take his words because of the context.