1. Quiet, so elegant. Elegance is a kind of indifferent beauty, and it is the exposure of one's inner beauty. Quiet inside, an elegant man, is calm, not happy with things, not sad for himself. Life longs for an elegant life, but it often loses itself in reality and goes with the flow. If you want to find yourself and be an elegant and calm person, you must first settle down and learn tolerance, kindness, gentleness and humility. Life is calm because of quietness and elegant because of calmness.
2. One side is pure land, and a smile is a dusty fate. A pure mind, the heart is a lotus flower. Three thousand worlds, if the heart is clean, everywhere is pure land. The joys and sorrows of life, ups and downs, are all tied to the heart. If the mentality is good, what is the real hurdle? Being in the world of mortals, everything is good-oriented, doing something and not doing something, and the heart is naturally becoming more and more peaceful and quiet, as natural and calm as an open lotus, which does not open for anyone or fall for anyone.
3. The realm of life, in the final analysis, is the realm of the soul. If we are distracted, no matter how far we go, it is difficult to capture the true image of life and appreciate the beautiful scenery. Only the peace of mind can create the elegance of human nature. This kind of quietness is peace after gains and losses, calmness during temptation, calmness in hardship, and a long process of smiling at this turbid world and slowly seeing, seeing, seeing and looking down.
4. Life is short. Walking on the road of life, you are in a hurry and busy, stumbling and bumping, rushing and being careful, tired and troublesome. What you leave behind and what you get. Think carefully, if you are alive, you should try your best to live well, and you must not let yourself live too tired. Want to open up, look down, relax, people should not be too sophisticated, things should not be too diligent, do not be tired, tired of yourself, tired of heart.
5. If the heart is like a lotus, life will be fragrance all the way. We often get lost in our own mind: when we are not as good as others, we will be jealous and lose our composure; When an accident happens, you will be flustered and lose your composure; When you lose a loved one, you will lose your mind and despair. Only when the heart is quiet and peaceful will it not be influenced by the outside world. Heart like lotus is to smile in quiet years, abandon inner struggle, evil thoughts and vanity, and live freely.
6. If life is like tea, just think about it. Tea, sweet is hidden in bitterness. Life is like this, whether it is bitter or sweet, you know it, but you may not know it. You know, it's just the feeling of the moment, but you may not see the change of the next moment. Life is like tea, life is like water, water can make tea change from bitter to sweet, and life tempering can make people transcend suffering. Nothing is sweet without suffering. A thought of bitterness, a thought of sweetness, and a turn of thought is hope.
7. Life is understanding, and life is smiling at reality. Life is to cross the barriers of the mind, calm the mind and be indifferent to fame and fortune. Life is to look at the future over obstacles. Life is to have a scale on yourself, on which to measure good and evil. Life is to know your own value, what you can do and what you should do.
8. when you understand impermanence, you won't make public. today's gorgeous scenery may be a mess tomorrow. When you understand impermanence, you won't be sad. Today's gloom is bleak, and tomorrow may be full of sunshine. When you understand impermanence, gain, loss, and injury, the gains and losses are just wasted. When you understand impermanence, everything feels normal. Really always see and look at the impermanent heart, and get the real inner peace and tranquility.
9. In this world, there is no perfect choice once and for all. You can't have spring flowers and autumn moon at the same time, and you can't have fruits and flowers at the same time. You can't have all the benefits. You should learn to weigh the pros and cons, learn to give up something, and then you can get something. You should learn to accept the deformity and sorrow of life, and then, be calm. Because, this is life.
1. When things are over, don't be too upset and angry. Life is changeable, mixed with joy and sorrow, and even a little chaotic. Many things can't be forced, just do your best. Think well before you do something, and do your best from goodwill. Even if the result is still unsatisfactory, this kindness will still accumulate blessings. I think too much, so I'm unhappy. It's good to have a simple mind and a simple life. The meditation of Buddhist language that makes people feel calm benefits from reading more
1. That's the way things are in the world. What should come will come naturally, and it's useless to hope and ask for what shouldn't. Fate, don't push, miss, don't ask. Come, welcome, go and watch. Everything is fate, let nature take its course. Things in the world can't be satisfied after all, and it is bound to be sweet to insist. What we can do is, do our best to be ourselves, as things are, and try our best to have no regrets.
2. The past of life has never been a burden of life, but a reminder of life, tolerance and generosity. Those past experiences have been integrated with life, so why bother to criticize and sharpen them? Those past sorrows and pains have made today's balance and indifference. Since we can understand that life is short, why not let our troubles turn into clouds?
3. We practice honestly and down-to-earth, so our troubles will be less and less. Some things should not be too persistent. Breaking my image, breaking my dharma, this is the realm of Bodhisattva. Finally, even the emptiness is removed, and the emptiness is gone. The four aspects and emptiness of people and me are all broken. This is the realm of Buddha. Therefore, reciting more scriptures is very, very beneficial, which can make us open our minds, see through the essence of the world, establish a correct outlook on life and get rid of our troubles.
4. What is not satisfactory is your own troubles, and what is not clean is your own karma. What you don't like shows that your wisdom is not enough; You have people you look down on, which shows that your compassion is not enough. There are compassionate people, and there are no people who look down on them; There is nothing that a wise man does not like. In fact, they are all born of karma and combination, and they are all normal and not abnormal. It's just that the karma of all beings is different, so there are different manifestations.
5. As the ancients said, there is no door to happiness or misfortune, but people call it; Buddhist cloud: Every cause has its consequences. Whether we are a blessing or a curse, it is all because of our sense of karma. If we plant good causes, we will get good results, and if we plant evil causes, we will get bad results. Therefore, our present feelings, whether physical or spiritual, bitter or happy, are the seeds we planted in the past and the results now. Therefore, if you want to live a happy, happy and happy life, you need a variety of good seeds.
6. practicing after joining the WTO means practicing in the world of mortals, repairing your mouth, ears, heart, eyes and so on. Practice means self-discipline, natural Taoism, self-transformation, and keeping one's body and mind in a harmonious state. Repair your mouth, treat people with kind words, don't argue or quarrel with others, and be polite to others everywhere; If you cultivate your mind, you will be right-minded, kind-hearted, and harmless. Cultivate your eyes, so that you can keep good in your eyes, but keep evil things out, so as not to disturb people's minds; Repair your ears, don't listen to them.
7. when someone gets lost, we show him the way; When someone is in trouble, we lend a helping hand; When someone is frustrated, we send words of encouragement. This kind of compassion is not only helping and warming others, but also comforting our own hearts. This is the real self-interest and altruism. When our hearts are full of compassion and we practice the spirit of compassion in Buddhism, we are the same as Buddhas and Bodhisattvas.
8. Suffering is life, pain is experience, fatigue is work, change is fate, complexity is worldly affairs, simplicity is life, uniqueness is maturity, endurance is experience, tolerance is wisdom, quietness is accomplishment, constant wisdom is great wisdom, forgetting is blessing, giving up is gain, doing is possession, learning is knowledge, modesty is promotion, and perseverance is talent.
9. Forgiving others is like forgiving yourself and hurting others' hearts. How can your heart be happy and love with confidence? If you can't love all the people, love the people around you. You would rather be hurt because of love than refuse to love because you are afraid of being hurt. Of course, the most precious and unharmed love must be Bodhicitta!
1. The good causes in Buddhism mainly refer to the ten good causes, and the ten good causes mainly lie in the fact that our motivation must be good causes. For example, the first one who doesn't kill things mainly means that there is no motive to kill things. We should make our hearts quiet and soft, and no longer let troubles be the master. Doing this is doing good. External affectation and rhetoric are not really good. This is why the Ten Kindnesses emphasize motivation, which refers to the change of mentality. Weibo
1. Love is a blessing of Buddhism, but it is not money that can benefit; If we can reflect on the Buddha's heart, look at ourselves and care for others with a kind love, this love is the seed of benefit.
2. The human heart and Buddha's nature are the same, which is called "sex" in Buddha and "heart" in man. For example, a cup of boiled water is called "water", tea is called "tea", and coffee is called "coffee". In fact, it is also a glass of water, but coffee and tea are "things other than water".
3. If we protect our minds and minds, our land will be clean. We should always protect our minds from being poisoned by greed and ignorance. More importantly, we should actively rescue the world, and don't let violence flood the society, and let disasters destroy homes and pollute the earth.
4. Never slander fellow travelers, cultivate good roots (wisdom) and compassion (fortune) all the time, and never infringe upon or slander others, especially fellow travelers.
5. Never expect anything in return. Love is universal, love is thorough, and love is clean and neat, which is the pure true love of "no mercy, no compassion."
6. Don't cling to small love. Some people's love is only attached to their own family members. If the family members can't meet their own requirements, it is easy to have resentment.
7. The mind of the Tao cannot be broken. If you study Buddhism, the mind of the Tao cannot be broken. The heart of the Tao is broken, and the lamp is dark; If the bright lamp is dim and the wisdom is lost, it will cause obstacles to the Tao industry. Practitioners should look at good intentions and don't let the outside world put out the light in their hearts.
8. When people are healthy, they should do more good deeds, benefit people, and create more good deeds, so as to pave the way for their own health. Otherwise, once the illness is present and the body and mind are uncomfortable, then
9. Buddha nature is a treasure. It is not a pity to lose the external property. Sadly, it is unconscious to lose the inner treasure. Everyone has a pure and pure Buddha nature, and only because of worry and ignorance has he made a precious treasure.
1. What is boundless merit? Buddhists often say that "there is no limit to merit", which means that they never care about what they should do, do it indefinitely and in time, and don't ask for anything in return. This is really a great blessing, that is, there is no limit to merit.
11. Turn hatred into love. The Buddha has repeatedly taught us that we should adjust our self-mind, turn hatred and resentment into love and relief, always forgive others and give full play to our love.
12. To do good in time, we should make good use of our bodies. When we can speak and walk freely, we should do more things for the benefit of people, preach Buddhism and guide people to do good.
13. Four Divisions of Financial Management The Buddha once taught us four divisions of financial management: one quarter supports parents, two quarters educates children, three quarters is used for family, and four quarters is devoted to social welfare undertakings.
14. Bodhisattva Walker is compassionate and always has the idea of benefiting all sentient beings. No matter where he goes, he is fearless. Therefore, if you can treat others with love and kindness, you will not be resentful and you will be able to make a good relationship.
15. Universal love for the world is based on the Buddha's universal love for all beings in the world. The Buddha can sacrifice for all sentient beings, and we can also work hard for the cause of helping all sentient beings.
16. The love of a clear water Bodhisattva is like a glass of clear water, which can be seen from the top to the bottom without any color. This is called "the love of clear water".
17. It is very simple to get rid of the three poisons. As long as you get rid of the three poisons of greed, hatred and madness, you can see your heart clearly. There are many troubles for all beings, so the Buddha opened 84, teachings and was worried about 84, troubles for treating all beings.
18. Absence of love is a common disease in today's society-"Absence of love". If we can start from ourselves, give enough love to each other, and then give enough love to the society, the society will be peaceful.
19. Crowds hone people's habits in different ways. Practice must go into the crowd, hone and adapt to each other with people with different habits, and treat each other harmoniously.
2. Everyone has a bodhisattva heart, and also has the same spirit and strength as a bodhisattva. This strength is the power of compassion and wisdom, which is always hidden in everyone's heart.
21. It is the love advocated by Buddhism to break through a small range of love and spread love to all sentient beings, treating their pain as their own.
22. How to achieve the Taoist cause If you want to achieve the Taoist cause of Bodhisattva, you must have the spirit of perseverance and courage to go forward.
23. The true spirit of Buddhism is that it is not for itself, and everything is only for the well-being of all beings. It is better to pick yourself up and make others happy with your own sacrifice.
24. In order to achieve "virtue", a practitioner of four virtues cannot live without "four virtues" in daily life, that is, "emphasizing words, actions, appearance and massiness".
25, the scourge of greed Life will suffer from natural disasters and man-made disasters, all of which come from greed. "Greed" not only brings pain, but also deprives people. In addition to being ruined in this life, it will also lead to future karma.
26. Giving love unconditionally is not asking for the other party, but giving it by yourself, giving it unconditionally, and making everything perfect.
27. A thief with a heart can do harm to others and himself. Nothing is worse than a thief with troubles in my heart. It often destroys itself and others when we are unprepared.
28. Do good in time. Do good in time, and your merits will last. Just like boiling water, don't stop turning off the fire before boiling, otherwise it will be too much trouble to start again.
29, the line is heavy, the instrument is solemn, and the behavior is restrained; Therefore, "doing heavy things" means "being virtuous".
3. Xiu De, Xiu De-It is accumulated bit by bit in daily life, and it has a lasting heart, and it is inseparable from Buddhism education in ordinary words and deeds; In this way, we can truly learn from Xiu De.
31. Learn to be fearless and walk the Bodhisattva Road, and always be tested. When encountering difficulties and dangers, we should learn from the fearless and brave spirit of the Buddha, and keep moving forward without fear and determination.
32. Emphasis on words means that every word you say can encourage people to move forward and untie the hearts of all beings; Therefore, "emphasizing words" means "having laws."
33. We should pay attention to Taoism and reason, and care about people and things. Being able to put everyone first, regardless of personal gains and losses, hone yourself in daily personnel, and break through obstacles with perseverance and courage is the true spirit of learning Buddhism.
34. Turn greed into satisfaction and satisfaction into compassion with compassion; In this way, we can not only satisfy ourselves, but also give play to the love of "compassion."
35. Looking at people's cultivation of learning Buddha with the Buddha's heart means that everyone should maintain an equal heart and be happy when seeing anyone.