1. When the year is cold, you will know that the pines and cypresses will wither. --Confucius's "The Analects"
2. The three armies can seize the commander, but an ordinary man cannot seize his ambition. --Confucius's "The Analects"
3. Being rich and noble through unrighteousness is like floating clouds to me. --Confucius's "The Analects"
4. Wealth cannot be immoral, poverty cannot be moved, and power cannot be subdued. -- Mencius, "Mencius Teng Wen Gong"
5. Self-reverse shrinkage (the place of Tao), even though there are thousands of people, I will go there. -- Mencius, "Gongsun Chou"
6. Life is also what I want, and righteousness is also what I want. You can't have both, you have to sacrifice your life for righteousness. -- Mencius, "Mencius Gaozi 1"
7. Heaven and earth coexist with me, and all things are one with me. --Zhuangzi's "Equality of Things"
8. When the body is dead, the spirit becomes the spirit, and the soul is determined and becomes the ghost. --Chu Quyuan's "National Tragedy"
9. The Huns are not destroyed, so why should we take care of our family? --Huo Qubing of the Western Han Dynasty
10. Anyone who offends a strong Han will be punished no matter how far away he is. --Chen Tang of the Eastern Han Dynasty
11. I am willing to ride the long wind and break thousands of miles of waves. --Zong Tie of the Southern and Northern Dynasties, "Song Book and Song Tie Biography"
12. The strong wind knows the strong grass, and the rough wind knows the loyal ministers. --Li Shimin of the Tang Dynasty
13. Huangsha wears golden armor in a hundred battles, and Loulan will never be returned until it is broken. --Tang Wang Changling's "Army March"
14. The summit is so high that you can see all the small mountains at a glance. --"Wang Yue" by Du Fu of the Tang Dynasty
15. Although he is less than seven feet long, he is ambitious. -- Li Bai of the Tang Dynasty, "Books with Han Jingzhou"
16. The great roc rises with the same wind in one day and soars up to 90,000 miles. If the wind stops and comes down, it can still topple the water. -- "Li Yong" by Li Bai of the Tang Dynasty
17. There will be times when the wind and waves break, and the cloud sails will be hung directly to help the sea. --Li Bai of the Tang Dynasty, "Traveling is Difficult"
18. Although it is hard to search for thousands of pounds, you will only get gold after blowing all the yellow sand. -- "Lang Tao Sha" by Liu Yuxi of the Tang Dynasty
19. Why don't men bring Wu hooks and collect the fifty states in Guanshan? -- "Thirteen Poems of Nanyuan" by Li He of the Tang Dynasty
20. Worry about the world's worries first, and rejoice after the world's happiness. -- "The Story of Yueyang Tower" by Fan Zhongyan of the Northern Song Dynasty
21. He would draw the carved bow like the full moon, look northwest, and shoot at the wolf. -- Su Shi of the Northern Song Dynasty, "Jiangchengzi Mizhou Hunting"
22. Live as a hero, and die as a ghost. -- "Summer Quatrains" by Li Qingzhao of the Northern Song Dynasty
23. The ambitious people eat Hun meat when they are hungry, and laugh about drinking Hun blood when they are thirsty. -- "Man Jiang Hong" by Yue Fei of the Southern Song Dynasty
24. Although the three households of Chu were able to destroy Qin, how could China be empty and deserted? -- Lu You of the Southern Song Dynasty, "The Skill of the Golden Knife"
25. My heart is the universe, and the universe is my heart. --Lu Jiuyuan of the Southern Song Dynasty
26. Take a dip in the Xijiang River, pour the Beidou carefully, and treat everything as a guest. -- "Niannujiao" by Zhang Xiaoxiang of the Southern Song Dynasty
27. Since ancient times, no one has died, and his loyalty will be remembered by history. -- "Crossing the Lingding Ocean" by Wen Tianxiang of the Southern Song Dynasty
28. I am a copper pea that cannot be steamed, boiled, beaten, or stir-fried. --Yuan Guan Hanqing's "A flower in Nanlu will not overwhelm old age"
29. Don't be afraid of being shattered into pieces. You must keep your innocence in the world. -- Ming Yuqian's "Ode of Lime"
30. I smile to the sky with my horizontal sword, leaving my liver and gallbladder intact. --Qing Tan Sitong's "Inscription on the Wall in Prison"
Ancient inspirational poems
Man Jiang Hong
Song Dynasty - Yue Fei
In anger, he leaned against the railing, The rain breaks.
Looking up, looking up to the sky and roaring, with strong feelings.
Thirty years of fame and dust, eight thousand miles of clouds and moon.
Don’t wait and see how sad it is to have a gray head.
The shame of Jingkang has not yet snowed; the hatred of the ministers, when will it be destroyed?
Driving a long chariot to trample it, Helan Mountain is missing.
Zhuangzhi eats the meat of Huns when they are hungry, and drinks the blood of Huns when they are thirsty.
To start from scratch, clean up the old mountains and rivers, and face the sky.
Yue Fei’s words inspire the patriotism of the Chinese nation. During the Anti-Japanese War, this song and lyrics infected the Chinese people with its low but majestic singing voice. Although very few of Yue Fei's poems have been passed down, his heroic and tragic poem "Man Jiang Hong" is deeply loved by people. It truly and fully reflects Yue Fei's loyal service to the country and his passionate heroic spirit.
Crossing the Lingding Ocean
Song Dynasty - Wen Tianxiang
After a hard encounter, the stars fell all around.
The mountains and rivers are broken and the wind throws catkins, and the life experience is precarious and the rain beats the catkins.
The emperor is afraid. The emperor is afraid on the beach, but he is alone in the ocean.
Since ancient times, no one has ever died, leaving a loyal heart to illuminate history.
"Crossing Lingding Ocean" is a poem written by Wen Tianxiang, a minister of the Song Dynasty, when he passed Lingding Ocean in 1279. The first two sentences of this poem reflect the poet's review of his life; the middle four sentences closely follow "The fight is rare" and clearly express the author's understanding of the current situation; the last two sentences are the author's unhesitating choice about his own destiny. The whole poem expresses the impassioned patriotic enthusiasm, the high moral integrity and the outlook on life of sacrificing one's life for righteousness. It is a noble expression of the traditional virtues of the Chinese nation.
Yong Yu Le - Nostalgia for the Past in Guting, Beigu Pavilion, Jingkou
Song Dynasty - Xin Qiji
Throughout the ages, there is no hero to be found, Sun Zhong seeks a place.
On the dancing pavilion and singing stage, the wind is always blown away by the rain.
The setting sun, the grass and trees, the ordinary alleys, where the humane slaves once lived.
Think of those days when we were fierce and powerful, and we could swallow thousands of miles like a tiger.
Yuanjia hastily sealed the wolf in Xu, and won the hasty visit to the north.
Forty-three years later, I still remember the beacon fire on Yangzhou Road.
Looking back, under the Buddha’s Temple, there is a sacred crow drum!
Who can ask, can Lianpo still be able to make a living at this old age?
The author wrote this poem with deep worries and sadness. The word expresses emotion by using allusions repeatedly, with a few lines of lyrical discussion in the middle. This not only reflects Xin Qiji's characteristic of using allusions in his poetry, but also gives a glimpse of the style of "ci theory".
The whole poem is heroic and tragic, full of meaning and affection, and radiates the brilliance of patriotism. The allusions used in the words are appropriate and natural, and closely follow the theme, which enhances the persuasiveness and artistic conception of the work.
Congratulations to the bridegroom·Bie Maojia's twelfth brother
Song Dynasty - Xin Qiji
The green trees listen to the pelicans, which are even more embarrassing.
Partridges The cuckoos are still singing, and the cuckoos are singing!
The crows are nowhere to be found when they return in spring, and the bitter and hateful flowers are all resting.
Not yet arrived, parting in this world.
Immediately the Pipa Pass will be blocked,
the gate will be longer and the green chariot will leave the golden gate.
Look at Yanyan and send her back to my concubine.
The general’s reputation was ruined after hundreds of battles.
Looking back thousands of miles to Heliang, old friends will never be seen again.
The water is flowing, the wind is cold in the west, and the clothes in the house are like snow.
The true hero, the tragic song is not yet complete.
The singing bird still knows how to hate, but it does not cry for clear tears but cries for blood.
Who makes me drunk on the bright moon?
This word is a farewell lyric. The beginning and end are echoed by the song of birds, describing the sad twilight of late spring; in the middle, historical stories are quoted to describe all kinds of separation and hatred in the ancient world. By bidding farewell to the clan brothers, it expresses the indignation of beauty not being met, heroes being discredited, and heroes being hard to reward. The whole poem is full of vigor and desolation.
The Prime Minister of Shu (Zhuge Liang's ancestral temple is in the west of Zhaolie Temple)
Tang Dynasty - Du Fu
Where to find the Prime Minister's ancestral hall? There are many cypresses outside Jinguan City.
The green grass reflects the spring color on the steps, and the oriole sounds good in the sky through the leaves.
Three visits to trouble the world, two dynasties to open the hearts of old ministers.
He died before leaving the army, which made the hero burst into tears.
This poem expresses the poet's praise for Zhuge Liang, the prime minister of the Shu Han Dynasty, for his heroic talents, his assistance to the two dynasties, and his loyalty to the country by visiting historical sites, as well as his regret that he died before his military expedition was successful. The poem not only contains the orthodox concept of respecting Shu, but also expresses the emotion of being impoverished and facing difficulties. The words embody the feeling of thinking about things and people. The composition of this seven-law poem is twists and turns, natural and compact. The first two couplets describe scenery in a free and easy way; the last two couplets discuss affairs and people, and suddenly become gloomy. The whole article goes from scenery to people, from looking for and admiring to recalling and recalling, from sighing and remembering to bursting into tears, with frustrations and heroic moments, and many twists and turns. The whole poem has great thoughts, deep feelings, is majestic and tragic, melancholy and frustrating, and has great power to shock people's hearts.
Two poems about leaving the fortress
Tang Dynasty - Wang Changling
The bright moon of Qin Dynasty and the Pass of Han Dynasty were over, and the people who marched thousands of miles have not yet returned.
But the flying generals of Dragon City are here, and Huma is not taught to cross the Yin Mountains.
The horse is newly riding on a white jade saddle. After the battle, the moon is cold on the battlefield.
The sound of iron drums at the top of the city is still ringing, and the blood of the golden sword in the box is still wet.
The first poem uses ordinary language to sing a powerful and open-minded theme, with smooth momentum and smooth flow. The poet made a high-level artistic summary of the frontier war life at that time with vigorous brushwork. He closely combined scene description, narrative, lyricism and discussion, and cast rich and complex thoughts and feelings in the poem, making the artistic conception of the poem powerful and profound, both exciting and exciting. It's heartwarming and thought-provoking. Reviews of "Out of the Barrier" have always been very high. Li Panlong, a poet of the Ming Dynasty, even praised it as the masterpiece of the seven quatrains of the Tang Dynasty. Yang Shen also ranked it first in his compilation of quatrains of the Tang Dynasty. The second poem describes the scene just after a thrilling battle. In a few strokes, it vividly depicts the heroism of the soldiers and the proud look of the victor. The whole poem has a powerful artistic conception, a high-spirited style, and the language is concise and bright.
Golden knife trades
Song Dynasty - Lu You
Golden knife and white jade outfit, the light shines through the window at night.
The husband has not yet accomplished his fifty years of service, so he takes care of Bahuang alone with his sword.
Beijinghua has made friends with all kinds of extraordinary people, and their spirit and energy are linked to life and death.
Shameless and unknown in the annals of history for thousands of years, I repay the emperor with a heart of loyalty.
When you came to join the army, you came to Hanbin, where Nanshan was covered with snow and jade.
Whoops! Although three households in Chu were able to destroy Qin, how could China be empty and deserted!
The whole poem praises things and expresses aspirations, and expresses the ambition to fight against Jin and serve the country by praising the golden sword. . The rhyme scheme of the poem is four lines in one turn, which adapts to the ups and downs of the poet's emotional expression and reads with ups and downs.
Lu You lived in an era of profound national crisis. The power of the Southern Song Dynasty was in decline, the great cause of restoration was repeatedly frustrated, and the anti-Jin people were heartbroken. Lu You made up his mind to serve the country when he was young, but he had no reason to volunteer. When he was about 50 years old, he got the opportunity to serve on the anti-golden frontline and personally devoted himself to the fiery military life, which greatly inspired his long-standing enthusiasm for serving the country. So he borrowed the golden sword to express his heroic sentiments of fighting against the golden sword to the death and for "China" to win. This patriotic spirit that reflects the sun and the moon is a manifestation of the great righteousness of the Chinese nation and will always have great power to inspire and inspire people.
It was stormy on November 4th
Song Dynasty - Lu You
Lying in a lonely village, he did not feel sorry for himself, but thought of guarding Luntai for the country.
At night, I lie down and listen to the wind and rain, and the iron horse glacier falls into my dream.
This poem shows that Lu You's ambition to devote himself to the Anti-Japanese War and avenge the country's humiliation will never fade. However, the poet had great ambitions, but was not valued by the court. He could only "lie in a lonely village" and pinned his ideal of restoring the Central Plains for the country to his dreams. The emotion is deep and tragic, embodying the poet's patriotic passion.
The Song of Luntai is a tribute to Dr. Feng’s departure for the Western Expedition
Tang Cen Shen
The trumpet was blown on the first night of Luntai City, and the head of the North Tower of Luntai City fell.
Yu Shu passed by Quli last night, and Chanyu was already in Jinshanxi.
Looking to the west of the garrison, the smoke and dust are black, and the Han soldiers are stationed in Luntaibei.
The general marched to the west with his support, and the flute-playing army marched in Pingming.
The snow and the sea surged from all sides, and the three armies shouted for the Yinshan Mountains to move.
The soldiers are so strong that they are still stationed in the clouds, and the bones on the battlefield are entangled with grass roots.
The wind blows fiercely in Jianhe River, and the snowflakes are wide, and the horseshoes fall off due to the frozen rocks in Shakou.
King Yaxiangqin has endured hardships and vowed to repay his lord for peace in the world.
Who has not been seen in history since ancient times, but now we can see the achievements and fame of the ancients.
"Luntai Song as a Farewell to Feng Dafu on his Western Expedition" was written by Cen Shen, a poet of the Tang Dynasty, to bid farewell to Feng Changqing's Western Expedition. It is a poem about border wars. This poem directly describes the military situation and the war, describing the danger of the war situation and the harsh climate. It reflects the prestige and high morale of the Tang army as they pledged to fight, and shows the perseverance and heroic spirit of the entire army. The first six sentences describe the tense situation of the confrontation between the two armies before the war; the next four sentences describe the departure of the troops to take over the battle in the daytime; then they write about the cold weather and sacrifice, praising the soldiers' bravery in fighting the enemy; the last four sentences echo the title, wishing victory and praising them. Make a conclusion. The whole poem contains description, foil, imagination, exaggeration, various techniques, rigorous structure, cadence, passionate mood, full of romantic passion and frontier life, and vividly reflects the vigorous spirit of the times in the prosperous Tang Dynasty.
Zuomachuan was walking to send the army to the west for the second expedition
Tang Cen Shen
You don’t see that Zuomachuan was walking by the snowy seaside, and the flat sand was vast and yellow in the sky.
The wind roars on the September night in Luntai, and the gravel in the river is as big as a bucket.
The rocks are scattered all over the ground in the wind.
The Xiongnu grass is yellow and the horse is fat, and smoke and dust are flying in the west of Jinshan.
The general of the Han family went west, and the general did not take off his golden armor at night.
In the middle of the night, the troops fought against each other, and the limelight was like a knife.
The horse hair is covered with snow and sweat is steaming, and the five-flowered money is swirled into ice.
In the middle of the curtain, the grass and inkstones are condensing, and the captives should be frightened when they hear this.
Unexpectedly, the soldiers did not dare to take the lead, so the chariot master Ximen stood still to show off his victory.
The howling wind and flying sand and rocks on a snowy night, the formidable harsh climate in the frontier desert, in the eyes of the poet, turned into a majestic beauty worth admiring, a spectacular scene that set off the heroic spirit. This is entirely based on the author's cheerful mind, proactive spirit, curious personality and courage to overcome difficulties. This is exactly the main spirit that constitutes the "Weather of the Tang Dynasty". The whole poem is in rhyme, with three sentences in one turn. The rhythm is urgent and powerful, exciting and heroic, and unique.