Original: Taihang Mountain (háng) and Wuwangshan Mountain, 700 Li square, Wan Ren (rèn) high. Ben is in the south of Jizhou and the north of Heyang. The fool in Beishan is 90 years old and lives near the mountain. Penalty (chéng) Shanbei (Se) traffic jam and detour (yū). He got together in the room and said, "You and I (rǔ) Qi Xin work together to cross southern Henan and reach Hanyin. Is that all right? " Vague promises. His wife expressed doubt: "With your strength, you could not destroy Qu Fu's hills, such as Taihang and Hehe. "What about dirt and stones?" Zayue said, "Throw yourself at the end of Bohai Sea and the north of hidden soil." Therefore, he led his descendants to bear the burden of (hè dàn), knock (kü u) stones to cultivate the soil, and transport the dustpan (jī běn) to the end of the Bohai Sea. The neighbor widow (shuāng) had a widow, and she began to help her (chèn). Cold and summer are easy to celebrate, and the beginning is the opposite. Hequ (qū, meaning winding, qǔ is only used for songs) stays (sǒu) stop laughing and say, "Sorry, you don't appreciate it." With the strength of more than a year, Zeng (Zeng) can't even put out a hair on the mountain. What are things like dirt and stones? The foolish old man in Beishan rested for a long time and said, "Your heart is solid and you can't enter. You were not a weak son. Although I am dead, I have a son; Children have grandchildren, and grandchildren have children; A son has a son and a son has a grandson; Children and grandchildren are infinite (kuì), and mountains do not increase. Why bother yourself? If it's unfair, it will sound. "Hequ's mistake (sǒu) dies (wú).
The snake-drying god heard this and was afraid, so he told the emperor. Feeling sincere, the emperor ordered Kwae's second son to take charge of two mountains, one is Shuodong and the other is Yongnan. Since then, the south of Hebei and the yin of Han have never been broken.
Content appreciation: Liezi Gong Yu One Mountain is an allegorical story with simple materialism and simple dialectics. Through the depiction of the image of Yu Gong, it shows the firm confidence and tenacious perseverance of the ancient working people in China, and shows that "Yu Gong is not stupid, but a wise man is not wise". As long as they are not afraid of difficulties and persist in their struggle, they will certainly succeed in their careers, which is very enlightening to people.
This fable begins with a brief introduction to "Taihang Mountain and Wuwangshan Mountain", which are tall and big and located in the main road of north-south traffic. Old Gong Yu lived by the mountain, so it was inconvenient to get in and out, and he needed to walk around the mountain, which revealed the contradiction between man and the mountain, which was the reason why Gong Yu moved the mountain. Gong Yu is a 90-year-old man. It is very difficult to move the two mountains, which are 700 square miles high in Wan Ren. However, he was determined to turn his strong desire to move mountains into practical actions, so he called the whole family to discuss and said, "I will try my best to overcome the danger with you, pointing straight to southern Henan and Hanyin, but?" "Bi Li" shows the strong fighting spirit of Gong Yu Yishan; "Gesticulating" shows that Gong Yu is full of confidence in moving mountains, and initially shows Gong Yu's spirit of facing difficulties. Gong Yu's proposal has received a warm response from everyone, and you can expect to see the jubilation of the whole family. "His wife questioned," With your strength, you can't destroy your father's mountains, such as the Taihang Mountain and the King of Wu. "How to place the soil and stones?" "The" doubt "here can't be said to be unreasonable. You can't move the mountain, let alone the mountain.
-this kind of "doubt" actually constitutes a subjective difficulty, which makes people feel that it is really not easy to move mountains from the other side. Even if we can move the two mountains, where can we get so many earthwork?
-these two "doubts" actually put forward the objective reasons for the difficulty, which makes people feel that moving mountains is very arduous from the perspective of taking a step back. Admitting these difficulties is not to be intimidated by them, but to overcome them and make the ideal of moving mountains come true. In other words, to solve the contradiction between people and mountains, there must be practical measures to move mountains.
In response to Gong Yu's wife's "suspicion", everyone offered suggestions. "Miscellaneous remarks:' Throw yourself at the bottom of the Bohai Sea to hide in the north.' "This shows that Yugong has a mass base of moving mountains, and it is precisely because of this that there has been a scene of' knocking stones to cultivate the soil and transporting the bottom of the Bohai Sea', and even the seven-year-old orphans who have been widowed by their neighbors have joined the ranks of moving mountains.
Immediately after the above narration, the article inserted a dialogue between Yu Gong and Zhi Zuo, which contained a unique fable philosophy and was quite thought-provoking.
Hequ said with a smile, "Unfortunately, you don't like it. "。 With the strength of age, you can't destroy a hair on the mountain, just like earth and stone. Zhisou's "smile" is a contemptuous attitude of dismissing Gong Yu and moving mountains and rivers; The "stop" of wits is a rude intervention in Gong Yu to move mountains. The wise old man thought it was incredible that a fool could move mountains and rivers in his eyes, so he blurted it out and poured cold water on him. Zhisou laughed at Gong Yu's clumsiness for the same reason as Gong Yu's wife, but their attitudes were different. One is to think highly of him and try to stop him, and the other is to ask questions to solve the problem.
Wisdom is more than appearance, but stupidity is in it. Therefore, the first reward for Yu Gong's cynicism about wisdom is a sigh to express his regret that wisdom is so cold and ignorant. Then, he retorted in a tit-for-tat way: "Your heart is solid and inseparable, and you have never been a widowed and weak son. Although I am dead, I have a son; Children have grandchildren, and grandchildren have children; A son has a son and a son has a grandson; There are countless children and grandchildren, but the mountains do not increase. Why bother and injustice? " Sharp words, revealing the tiles in front. This passage contains many empty thoughts, expounds the simple dialectical relationship between "finite" and "infinite", and further shows the spirit of fools facing difficulties.
Zhisou only saw Yu Gong's "spare capacity" and the difficult side of the mountain, but he couldn't see the side where human beings continued and the mountain didn't increase, so he could call it "solid", which was short-sighted compared with Yu Gong's vision. Gong Yu despised mountains, dared to move mountains, made progress despite difficulties, and persevered, because he saw the role of people. With hard work, things can be changed. It can be seen that fools are stupid and wise men are wise.
In the end, the article moved mountains and won the final victory, and the contradiction was solved. As the end of the story, it is full of romanticism. Due to the underdevelopment of ancient productive forces and natural sciences, people often fantasize that superman's power can help people move mountains and fill the sea and conquer nature. Therefore, the author wrote "The Snake God" with romantic artistic imagination, fearing to hear Gong Yu dig mountains endlessly. He told the "Heaven Emperor" and "The Emperor felt very sincere" and sent two Hercules to carry the two mountains away.
This is obviously a myth, which does not exist objectively, but it reflects people's strong desire to "conquer nature" and the magnificent spirit of changing nature at that time, and also reflects the author's firm belief in the philosophical thought expounded in his works, which has been affirmed in the form of myth. I hope that the future ideal will be realized in myth, with philosophical thoughts in imagination. The author writes this way in order to inspire people spiritually and infect people emotionally.